Tag Archives: Buddhist retreats

The Retreat Center at Shugsep Nunnery is Completed!

We are delighted to report that the retreat center at Shugsep Nunnery and Institute  is built and fully furnished thanks to generous donors. Eight senior nuns have now started their retreats. This big project was launched in the fall of 2022 and completed in the spring of 2026. We are extremely grateful to all the donors who made this dream a reality.

The completed retreat center will elevate aspirations, set higher standards, and strengthen the confidence of the next generation of nuns. Here’s a detailed report with photos, videos, and a special message from the Khenpo or Abbot of Shugsep.

The Shugsep Retreat Center is an important place that supports nuns in deep spiritual learning and long retreats. It follows the Nyingma tradition of Tibetan Buddhism and offers a peaceful space for meditation, rituals, and personal spiritual growth. The nuns express their deep gratitude to the kind and generous donors who helped build and furnish the newly established retreat center.

Shugsep Nunnery Retreat Center 2025

The retreat center makes visible a clear path of progression: from study to retreat to teaching. This opportunity was previously limited because retreats had to be undertaken elsewhere. A lasting impact is the inspiration provided to younger nuns.

Now, for the first time in its history in exile, the nunnery has a purpose-built facility where senior nuns can enter long-term retreat within their own community. This achievement provides continuity for the nuns’ path of teaching while fortifying the belief that their years of rigorous training culminate in meaningful opportunities for spiritual growth and integration.

Collage Shugsep Retreat Center Ceremony Feb 8 2026

The Shugsep Retreat Centre was formally inaugurated on 18 February 2026, coinciding with the first day of Tibetan Losar. The ceremony was led by Khenchen Pema Sherab Rinpoche.

Eight Nuns Start Retreat

On March 30, 2026, eight nuns began their retreat following an initial ritual ceremony led by Rinpoche Jigme Namgyal from Tso Pema at Rewalsar. He also conducted the first three days of basic teachings on retreat practice for the nuns entering retreat.

Part of the ceremony for the nuns entering retreat on March 30,

Part of the ceremony for the nuns entering retreat on March 30, 2026 at the new retreat center at Shugsep Nunnery. Until now, the nuns had to travel to Nepal or Tso Pema to practice retreat.

All eight nuns on retreat have previous retreat experience, so they are prepared for long and intensive practice. The initial group of nuns includes six newly enthroned Khenmos and two Lopenmas who are trained teachers and practitioners.

Before entering retreat, one of the Khenmos spoke about her happiness and readiness to begin. She said that, as a retreat continues, she feels more happiness, inner peace, and mental clarity. As the mind settles and distractions fade, practitioners feel a deeper sense of contentment through simplicity, discipline, and steady awareness. She also said that practicing retreat helps turn intellectual understanding into direct experience, giving her and the other nuns the focused, disciplined time needed to truly absorb and apply what they’ve learned. Thus, the retreat is not merely an academic or ritual engagement, but a deeply experiential process aimed at transforming the practitioner’s mind at its core.

8 senior nuns entering retreat at Shugsep Nunnery spring 2026

Here are the 8 nuns (6 Khenmos and 2 Lopenmas) who entered retreat on March 30, 2026 – the first to use the new retreat center.

The most enduring benefit is the strengthening of teaching capacity within the nunnery. Many of the nuns who will use the retreat center are holders of the Loponma degree, the highest degree in their tradition. Following their retreats, they will be fully qualified to guide junior nuns and contribute to the wider community. This creates a sustainable cycle of study, retreat, and teaching that secures Shugsep’s role as a respected Nyingma institution.

Here is a video made by the nuns explaining the importance of practicing retreat. If you can’t see the video, click here.

A Special Message from the Khenpo

After spending years learning and contemplating the sutra and tantra texts, one has to gain direct insight by applying the teachings to one’s personal experience. For this, one has to consciously distance oneself from the outer world, which will help retreat from the distractions of the mundane world. Retreat is considered a powerful and essential method for cultivating inner peace, wisdom, and ultimately, liberation.

The example of Buddha himself serves as a powerful illustration; he spent six years in intensive retreat prior to his awakening. Post his liberation, he would periodically retreat into the forest for weeks and months of meditation before returning to continue teaching and guiding others in their practice.

Tibetan prayers Shugep retreat center opening Spring 2026

Spiritual retreats are considered essential for the development of one’s personal practice. Generally, after completing their philosophical studies, the nuns will go into retreat to allow sufficient time for reflection, prayer, and meditation to internalize what they have studied.

By closing the door to the external world, practitioners gain uninterrupted time and space for focused practice. This dedicated time allows practitioners to explore deeper spiritual development.

Retreat is not only for personal benefit. The wisdom and compassion deepened in solitude naturally flow outward, allowing practitioners to support and inspire others more meaningfully on their own spiritual path.

We are truly fortunate and deeply grateful to have established a well-equipped retreat center within our nunnery, a milestone that marks a significant and long-awaited development for our community. This is not merely a new building; it is a sacred space dedicated to inner transformation and the deepening of spiritual practice.

In the past, our nuns had to travel all the way to Nepal to undertake long-term retreat, facing the hardships of distance and separation from their home community. Now, that has changed. Our nuns can enter deep, uninterrupted practice within the warmth and familiarity of their own nunnery.

About the New Shugsep Retreat Center

The completed retreat center provides accommodation for up to eight nuns at a time. Each of the eight self-contained rooms has been designed to meet the practical and spiritual needs of the nuns.

They include a private toilet and washroom, storage space, a small kitchenette counter, and sufficient room for both study and prostrations, which are an integral part of their daily practice.

sample room at new Shugsep Retreat Center

One of the rooms at new Shugsep Retreat Center. Eight senior nuns began their retreats on March 30, 2026, occupying all available retreat rooms. The rooms are spacious enough that the nuns can do prostrations..

Each of the retreat rooms contains:

  • A low wooden bed with a simple coconut fibre and memory foam mattress (favoured by the nuns as they are breathable and firm for sitting on) and a low table on which the nuns will place their prayer and study books.
  • A large cupboard for storing their clothes and blankets and a shelf unit with lower cupboards to be used as a shrine and bookshelf.
  • Curtain rods and good-quality curtains, as well as a woven rug for the floor.
  • A chair.
  • A small kitchenette with some shelving and storage as well as a few pieces of kitchen equipment.

In addition to the individual retreat rooms, the building contains a communal prayer hall where nuns in retreat can gather periodically for teachings, group prayer, and guidance from visiting teachers.

Not all the nuns’ time will be spent in isolation. Some sessions will be undertaken as a group and the prayer hall is a space where they can receive instructions from an outside teacher, do prayer sessions together, and have the opportunity to talk among themselves to clear away doubts and concerns and to strengthen their practice.

Shugep retreat center opening Spring 2026

Inside the prayer hall at the official opening of the retreat center.

This prayer room has:

  • A wooden floor and a decorative shrine with statues from the nunnery.
  • 8 low tables and 4 long sitting mattresses with Tibetan carpets on top.
  • A low teachers’ seat with mattress, carpet, and a low table.
  • A large bookshelf.

The retreat center also has a shared kitchen/dining room that provides space for nuns to warm food provided by the nunnery kitchen and to make their own light meals and tea. Finally, a dining table and chairs have been provided, thanks to your generosity, allowing the nuns to eat together if they wish. Daily meals will be delivered to their doors by designated nuns to avoid disturbing the nuns’ retreat.

Inside the kitchen at Shugsep retreat center

Stocking the shelves of the communal kitchen at the new Shugsep retreat center. The first eight nuns entered retreat on March 30, 2026.

The kitchen/dining room contains:

  • 2 large dining tables and 10 chairs.
  • Cooking equipment including a simple two-burner gas range, a kettle, and a microwave oven in which to warm up food which will be supplied from the main nunnery kitchen.
  • A refrigerator and a washing machine.
  • A wooden cupboard and shelving for utensils, crockery, and food items.
  • Sundry kitchen equipment such as a drain rack, clothes rack, and waste bins.
Shugsep retreat center communal kitchen

The communal kitchen at the retreat center that the nuns can use. Most of their meals will be supplied by the nunnery kitchen and delivered to their doors by designated nuns so that they are not disturbed on retreat.

Retreat participants bring only what they truly need, such as:

  • Basic necessities (clothes, personal items).
  • Ritual items for their practices.
  • Essential texts for study and recitation.

The Structure and Phases of Retreat

Participants enter the retreat with clear spiritual intentions and long-term aspirations. Beyond individual development, the retreat also prepares practitioners to contribute meaningfully to their communities in the future, whether through teaching, guidance, or continued practice.

The practice begins with about a month of foundational training to build discipline and focus, followed by a main retreat that usually lasts around a year. It then continues with ongoing practices that can extend for three years, depending on the practitioner’s dedication and spiritual progress.

Since the nuns have different levels of prior retreat experience, they continue from where they previously left off. As a result, the duration of the retreat varies among them.

The nuns in retreat start their day at 4 a.m. and end it at 11 p.m. They take short breaks in between and continue their recitation and meditation practices.

Challenges in Building the Retreat Center

Shugsep Nunnery is 5 kilometers below Dharamsala on a 5-acre plot of land. Because of sloping nature of the terraced land, there was very little space left which could be easily built on without overcrowding the buildings.

Shugep Nunnery Retreat Center

The Shugsep nuns worked hard to clear the steep overgrown land for the retreat center.

The nuns considered finding another plot of land nearby, but land prices and the difficulty in registering the land made them reconsider locating the retreat center within the nunnery grounds. In 2022, the nuns cleared the bushes on the steep overgrown land near the nunnery entrance to see if it would be feasible to construct a retreat center there. They called in a team of local architects who made a detailed survey of the land and came up with plans based on a brief which was discussed with the nuns and the Khenpo who is head of the nunnery.

Shugsep Retreat Center Under Construction 2024

The Tibetan Nuns Project began fundraising for a retreat center in the fall of 2022 and the center opened in the spring of 2026.

An important point of the architects’ brief was that the retreat center should provide seclusion and privacy for the nuns. The nuns confine themselves to this one building for the duration of their retreat and should not be seen by outsiders, except for an occasional visiting teacher. The architects suggested that a sense of seclusion and invisibility could be achieved by raising the building high above the road so that no one can see into the balconies. The land in front and behind was be planted with flowering shrubs screening the building from outside view. To reduce noise so the nuns can meditate peacefully, the windows have double glazing and fly screens.

 

Shugsep Nunnery retreat center, retreat center

Cross section plan of the retreat center. The size and shape of the land posed restrictions.

The second point was to provide the nuns on retreat with a wide-open view to relieve their minds of tension. In the past in Tibet, retreat centers were located high on mountainsides. The position of the retreat center on the hillside overlooking farm land and the wide valley below provides the nuns with an expansive view.

Tibetan Buddhist nuns working on Shugsep Retreat Center

The nuns helped with the construction of the Shugsep Retreat Center.

The size and shape of the land limited the number of individual nuns rooms to 8, two on each floor in two buildings on either side of the central community building. According to the Khenpo, this is sufficient because if all the nuns were to decide to go into retreat at once there would be no one to teach the younger nuns or administer the nunnery. The nuns will rotate who goes into retreat and must agree to a specific duration to allow others the chance to take their place.

Rinchen Khando Choegyal with young Tibetan Buddhist nuns at Shugsep Nunnery

Rinchen Khando Choegyal, the Tibetan Nuns Project Founding Director and Special Advisor, with young Tibetan Buddhist nuns at Shugsep Nunnery. Senior nuns are now teaching at the nunnery and will take turns going on retreat.

About Shugsep Nunnery

 

A Nyingma nunnery, Shugsep traces its rituals and practice to some of the most illustrious female practitioners in Tibetan history. In the previous century, Shugsep Nunnery was home to one of the most famous teachers of her time, Shugsep Jetsunma.

Following the Cultural Revolution in 1959, Shugsep Nunnery in Tibet was completely destroyed. Although the nunnery was partially rebuilt in the 1980s by the nuns themselves, the nuns there faced frequent harassment by Chinese authorities.

Archival photo from 1991 of a Tibetan Buddhist nun by Susan Lirakis

In the late 1980s and 1990s many Tibetan Buddhist nuns escaped from Tibet including a large number of nuns from the original Shugsep Nunnery. They lived for many years in cramped conditions before the Tibetan Nuns Project re-established Shugsep Nunnery. It was inaugurated in 2010. Photo from 1991 by Susan Lirakis

Many of the nuns at Shugsep in India came from the original Shugsep Nunnery in Tibet. They were expelled by Chinese authorities for their political activities on behalf of Tibet and escaped over the Himalayas to practice their religion in India.

old rented building where the Shugsep nuns lived after they escaped from Tibet

When the nuns first escaped, they lived in this rented house near Dharamsala.

Shugsep Nunnery was re-established in India in 1992 and the newly built nunnery was inaugurated by His Holiness the Dalai Lama in December 2010. It is one of two nunneries built and completely supported by the Tibetan Nuns Project. The other is Dolma Ling.

Here’s a charming video tour of the nunnery made in 2017. If you can’t see the video, click here.

Inauguration of Retreat Huts at Dolma Ling Nunnery

On November 10 2014, the eight new retreat huts built at Dolma Ling Nunnery and Institute near Dharamsala, India were inaugurated. The nuns sent the following photos of the special occasion.

Inauguration retreat huts Dolma Ling 2014

Nuns and monks holding white ceremonial khataks during the inauguration of the retreat huts at Dolma Ling Nunnery and Institute, November 10th 2014. Photo: Tibetan Nuns Project

The construction of the huts was completed thanks to the generous support of Tibetan Nuns Project donors and to the hard work of the nuns themselves who helped to build, furnish and landscape the huts.

Retreats are a core part of Buddhist practice and these huts will allow the nuns to develop their own insight and knowledge in complete privacy. This is the first time that retreat facilities have been available at Dolma Ling Nunnery and Institute, home to over 230 nuns.

Each hut consists of a simple room with a bathroom and kitchen area. They are each furnished with a bed, a storage cupboard, a table, a prostration board, provisions for the small kitchen area and supplies for the small bathroom. One solar panel per hut provides light, power and warm water so that the huts are sustainable and ecologically sound.

Tibetan Buddhist nuns building the retreat huts at Dolma Ling Nunnery

Tibetan Buddhist nuns building the retreat huts at Dolma Ling Nunnery

The Tibetan Nuns Project would like to thank the following supporters for their acts of acts of kindness and generosity in helping the nuns with the construction and completion of the huts: Anne, Arline, Barbara, Bob, Brett, Carmela, Catherine, Chan, Charles, Chris, Cindy, Daina, Darlene, Deborah, DeeAnn, Diane, Elizabeth, Frederick, Freya, Garner, George, Jean, Jennifer, Jill, Joan, Joe and Beth, Judith, Judyth, Julia, Julie, Katherine, Kim, Laura, Lavinia, Leah, Linda Lee, Linwood, Lynn, Martha, Mary, Nancy, Oliver, Patricia, Pauline, Philippa, Raymond, Richard, Rick, Sandra, Scott, Shirley, Stephanie, Susanna, Takashi, Ted, Thomas, Timberly, Toni, Virginia, Wilbur, and Zuzana.

His Holiness the Dalai Lama Addresses Nuns After the Great Winter Debate Session

Thekchen Chöling, Dharamsala, India  3 November 2013
Report from the Office of His Holiness the Dalai Lama

This morning His Holiness the Dalai Lama met briefly with nuns from eight nunneries who for the last month have been taking part in the Jang Gonchoe, the Great Winter Debate, held this year at Dolma Ling Nunnery. He began:

“You’ve all been engaged in debate based on Dharmakirti’s ‘Commentary on Epistemology’ (Pramanavarttika), What did you learn from each other?”

His Holiness the Dalai Lama addresses the nuns after debate session Nov 3 2013

His Holiness the Dalai Lama speaking encouragingly to nuns from several nunneries who had taken part in the just concluded annual winter debate session during their meeting at the Main Tibetan Temple in Dharamsala, India on November 3, 2013. (Photo by Tenzin Choejor/OHHDL)

He said that there are reports that at one time in Tibet there was a tradition of nuns studying the classic Buddhist texts, which eventually lapsed. This has changed. He cited nuns from Kopan in Nepal last year defying the Tibetan joke about nuns being proud of having memorized the Samantabhadra prayer when they memorized not only Chandrakirti’s ‘Supplement to (Nagarjuna’s) Treatise on the Middle Way’ (Madhyamakavatara) and Maitreya’s ‘Ornament for Clear Realization’ (Abhisamayalankara), but also Haribadra’s commentary ‘Clear Meaning’ (Sputartha), which His Holiness admitted was even more than he had done.

As to how a revival of nuns studying the classic texts has come about, His Holiness referred to the description of Tibet as a Central Land. This does not have any bearing on its geographical location, but on the existence of a complete Sangha, the fourfold Buddhist community, monks, nuns and male and female laypeople holding vows.

Referring to the as yet unresolved question of instituting the bhikshuni ordination in the Tibetan tradition, His Holiness said:

“Some people have complained about this, because a conclusion has not yet been reached. But this is not something that can be decided by me alone. The Buddha laid down rules and procedures that a single monk cannot decide to change. It requires a consensus within the monastic community. We have held meetings and discussions amongst ourselves and with other communities such as the excellent upholders of the Vinaya (monastic discipline) in the Pali tradition.

“In Tibet we follow the Mulasarvastivadin tradition of Vinaya established by Shantarakshita, a tradition that comes down from Rahula, the Buddha’s own son. This is the tradition we have carefully preserved that differs only superficially from the Theravada Vinaya observed in the Pali Tradition. When Atisha came to Tibet, out of respect for the already established Mulasarvastivadin tradition, he said there was no point in his trying to propagate the Lokattaravada tradition that he followed himself.”

His Holiness stressed that observing vinaya purely is of fundamental importance. The Mulasarvastivadin texts suggest that senior bhikshunis need to preside over a bhikshuni ordination and suggest that it is not proper for bhikshus alone to preside over such a ceremony. Therefore, if bhikshus alone were to conduct such a ceremony it is not clear that it would be flawless. This is the impasse which is yet to be answered. His Holiness mentioned a Chinese vinaya master, who is no longer alive, who advised that while doubts exist, efforts should be made to resolve them. What still needs to be decided is whether a bhikshuni ordination ceremony can be conducted according to the Mulasarvastivadin rite with or without the presence of senior bhikshunis.

“Some people have criticized me, calling me a ‘male chauvinist’, because I am not exercising my alleged authority. But I cannot decide this on my own. However, what I can do is to encourage nuns to study the classic texts. Biologically there is no difference between the brains of men and women and the Buddha clearly gave equal rights to men and women. In tantra women are accorded special respect. And yet when it comes to vinaya we have to follow tradition.”

His Holiness reiterated that nuns have an equal right to study, which is why almost 40 years ago he encouraged nuns to embark on the study of philosophy. They began at Geden Choeling and this has since become the norm in other nunneries.

“I have witnessed nuns debating,” he said, “and they do very well. We have finally decided on holding Geshema exams for nuns, which is a proper conclusion of their years of study. When we first discussed a Geshema degree, some scholars expressed surprise, but we persisted. This is about education and the gaining of knowledge.

“In the past, masters like Gyen Pema Gyaltsen studied for 30 or 40 years before taking their Geshe exams. These days it generally takes about 20 years. I made a request that nuns be able to study the philosophical texts, you have done it and I’d like to thank you.”

He clarified that the Buddha’s teaching comprises realization as well as knowledge, so it is important to follow a course of practice as well as a course of study. This is how the Dharma is preserved. Study is necessary to achieve understanding and practice is necessary to achieve realization. Practice can only take place on the basis of understanding. His Holiness talked about people he has met who said they were Buddhists, who said that to be a Buddhist you have to take refuge in the Buddha, but who could not say what the Buddha is.

He said that many of us aspire to become a Buddha, but if we do not understand the path, we cannot reach the goal. We may have Buddha nature, but we need to understand emptiness to realize it. We may be full of negative emotions to start with, but we can free ourselves of them. Where there is knowledge there is no place for blind faith. We cannot practise the Dharma on the basis of faith alone. We need not only knowledge, but understanding too.

“We study the Three Collections of Scripture to learn about the three trainings in ethics, concentration and wisdom. Once we have studied we need to gain experience through practice. It’s not enough to say I’ve read or I’ve heard that it’s good if you practise the Three Trainings. You need to be able to teach on the basis of your own experience. Because of our emphasis on study, people can get carried away by debate without giving much thought to practice. This is why I have requested the monasteries to establish places where monks can go into retreat. If we study the Perfection of Wisdom texts we’ll find in them exhortations to engage in practice.

“The Dharma is at a critical juncture. You might think that it would be good to spend the rest of your life as a hermit, but we also need qualified people to teach others. Once you complete your studies we need some of you nuns to teach. Until now you have relied on monks to teach you, but in future it will be very important that there are also nuns to teach nuns. More than that, we also need nuns to teach in our secular schools. In the past, because they had not studied themselves, parents were unable to teach their children the Dharma. Therefore, I request you, after your studies consider going into retreat, and after that resolve to teach others. That’s all – thank you.”

His Holiness posed for photographs with groups of nuns and with all of them together before returning to his residence.

Help complete the 8 Buddhist retreat huts

The Buddhist nuns at Dolma Ling Nunnery and Institute in India need help to complete their 8 retreat huts, serving over 200 Tibetan nuns from all lineages.

Retreats are a core part of the nuns’ Buddhist practice. These huts will give the nuns the opportunity to develop their own insight and knowledge in a space built to ensure complete privacy. Each hut consists of a simple room with a bathroom and pantry area.

Tibetan Buddhist nuns building the retreat huts at Dolma Ling Nunnery

Nuns carry heavy loads to build the 8 retreat huts at Dolma Ling Nunnery in India

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