Breaking news: Geshema exam results are in

Geshema exam papers Tibetan Buddhist nuns 2014

Geshema Exams Part Two

Exam results are in for 29 Tibetan Buddhist nuns who made history this year as they work towards their Geshema degree.

  • 22 of the 23 nuns who sat Part 2 passed.
  • 4 of the 6 nuns who sat Part 1 passed.
  • Those who did not pass have the opportunity to re-sit next year.

About the Geshema Degree

The Geshema degree is comparable to a doctorate in Tibetan Buddhist philosophy.

Geshes, and soon also Geshemas, are the most educated monastics, carrying much of the responsibility for preserving the Tibetan religion and culture. The Geshema exams take place over 4 years and are the culmination of a rigorous 17-year course of study.

This is historic because the degree was previously only open to men.

The nuns’ achievements are all the more remarkable because some of the women sitting the doctoral exams were totally illiterate when they escaped from Tibet.

Background

The opening up of this opportunity for nuns would not have been possible without the support of His Holiness the Dalai Lama, the Department of Religion and Culture of the Tibetan government in exile, and high lamas and teachers.

In many ways, their immense leap in capacity has been made possible through the programs that you have helped support through the Tibetan Nuns Project.

Your support has also helped us work tirelessly for the opportunity for ordained Buddhist women to get the Geshema degree.

Once they obtain their Geshema degrees, besides being in possession of a treasure of knowledge, the nuns will be eligible to assume various leadership roles in the monastic and lay communities, bringing them one step closer to standing as equals.

Once they obtain their Geshema degrees, besides being in possession of a treasure of knowledge, the nuns will be eligible to assume various leadership roles in the monastic and lay communities, bringing them one step closer to standing as equals.

New Endowment Created for Nuns’ Debates

“Last year the Jang Gonchoe was an excellent one. We debated till midnight each day. We were overjoyed to share our ideas and thoughts. There were about 400 nuns and all were full with enthusiasm and eager to debate with one another.”
Tenzin Nyidon, Dolma Ling Nunnery and Institute

For centuries, Tibetan monks have held an annual month-long debating session called Jang Gonchoe. The event was so named for Jang, the region in Tibet west of Lhasa where the month long inter-monastery debate originated, and Gonchoe, which is Tibetan for winter debate.

Tibetan Buddhist nuns debating 2013

The nuns of Dolma Ling Nunnery and Institute practicing debate in 2013 prior to the completion of the new debate courtyard. Photo courtesy of Brian Harris.

The practice of debate takes many years to fully master and is critical to fostering the nuns’ ability to assume roles as fully qualified teachers of their tradition. In 2015, it will be 20 years since the nuns started taking part in the Jang Gonchoe and building their own strong tradition of debate. Thanks to the generosity of our supporters, the Tibetan Nuns Project has so far been able to support the Jang Gonchoe for 17 years through major gifts and $100 scholarships to the nuns.

It is our wish to create an endowment for the Jang Gonchoe so it may continue for years to come. The amount needed for full endowment at current exchange and interest rates in India is $300,000.

We have received an initial gift of $35,000 from a nun living in France. By donating to the endowment you are not only helping to preserve the Tibetan culture, but you are opening up a centuries-old tradition to the nuns and enabling and empowering them to become great teachers in their own right. The benefit of this is inestimable and will be an enduring legacy for generations to come.

This is a unique opportunity to build capacity and equality for the nuns, to help ensure that a centuries-old tradition continues and expands to include the nuns, and to foster the dharma for future generations.

Tibetan Buddhist nuns praticing debate

Nuns of Dolma Ling Nunnery and Institute debating in the spring of 2013. Photo courtesy of Brian Harris

Background on the Jang Gonchoe Debates

The practice of debate combines logical thinking with a deeper understanding of Buddhist philosophy and is an essential part of monastic education in the Tibetan tradition.

Until the 1990s, Tibetan Buddhist nuns we excluded from this form and level of education and the Tibetan Nuns Project has worked hard to open up this opportunity for the nuns and make debate a core part of their education. Establishing a comparable debate session for nuns has been an integral part of the nuns reaching the level of excellence in their studies that they have.

On September 20, 1995, an historic event took place in the development of the nuns. The first inter-nunnery debate, modeled on the Jang Gonchoe debate of the great monastic institutions of Tibet, was held in Dharamsala. It was organized by the Department of Religion and Culture and was attended by nuns from 4 nunneries in India–Jangchup Choeling, Jamyang Choeling, Geden Choeling, and Dolma Ling.

For the first time in the history of Tibet, nuns debated in front of His Holiness the Dalai Lama for almost two hours. His Holiness was very happy to see their debate because for many years He had been asking nuns to study the higher topics of Buddhism.

Venerable Jampa Tsedroen from Germany donated funding for the first year, but during the second year, 1996, there was no specific funding so the participating nunneries from Dharamsala could only afford half a month debate session while Jangchup Choeling nuns from South India were unable to attend the session altogether.

In the third year, 1997, the nunneries approached the Tibetan Nuns Project for assistance. The Tibetan Nuns Project felt strongly that this method of learning which helped to produce many famous scholars in the monasteries over many centuries must continue and be open to the nuns and so agreed to accept the responsibility for raising the necessary support each year. The Jang Gonchoe session is a great opportunity for the nuns in sharping their mind and sharing their knowledge and debating skill among themselves.

The Growth of the Nuns’ Jang Gonchoe

Jang Gonchoe debate by Tibetan Buddhist nuns 2013

Nuns gather for the 2013 Jang Gonchoe, the month-long inter-nunnery debate event

The number of nuns wanting to participate in the Jang Gonchoe is increasing steadily. At the Jang Gonchoe at Dolma Ling Nunnery & Institute in 2013, over 400 nuns from 8 nunneries in India and Nepal took part in the event.

An average of 7 nunneries take part each year. All nunneries are welcome to join when they can. The main obstacle to wider participation is funding – for travel, food and accommodation for nuns to attend.
• Dolma Ling Nunnery & Institute – participant since 1995
• Jangchup Choeling Nunnery – participant since 1995
• Jamyang Choeling Nunnery – participant since 1995
• Geden Choeling Nunnery – participant since 1995
• Khacho Ghakil Ling, Nepal – yearly participant
• Thugjee Choeling Nunnery, Nepal – yearly participant
• The Buddhist Education Centre from Kinnaur – yearly participant
• Drikung Nunnery – participant once
• Dongyu Gyatseling Nunnery – occasional participant
• Sherab Choeling Nunnery, Spiti – occasional participant
• Yangchen Choeling Nunnery, Spiti – occasional participant
• Jampa Choeling Nunnery, Spiti – occasional participant
• (The nuns from the latter three nunneries now hold their own inter-nunnery debate session each year in Spiti.)

Under guidance from the Tibetan Nuns Project, the nuns themselves have taken on the organizing role. Since 2011, a nuns’ committee formed with two representatives from each participating nunnery has taken responsibility for making all the plans and arrangements for the session.

The venue of the Jang Gonchoe site is rotated among the participating nunneries. It costs more when the debate session is held in Nepal or in South India because most of the nunneries are situated in North India. The annual cost of the Jang Gonchoe varies from between $13,000 and $20,000 depending on the location, the number of nuns participating, and the year. Rapid inflation in India over the past few years has put great pressure on the nunneries, especially for things like food and fuel costs.

The Tibetan Nuns Project fundraises for $100 scholarships to enable nuns to take part. Each year, the Tibetan Nuns Project ensures that at least 25 nuns and two Buddhist philosophy teachers from each participating nunnery are sponsored to attend. As the number of nuns wanting to participate in the session is increasing steadily, when more than 25 from a particular nunnery wish to attend they have to find the funding individually or through their nunnery. The total number of extra nuns that can attend depends on the availability of accommodation in the host nunnery.

“I would like to thank you so much for supporting our education. It is all because of your support that I’m getting all these opportunities to study dharma in Dolma Ling. It has been 10 years now since I’m studying here. It is only through debate and discussion with teachers and dharma friends that has helped me to improve my knowledge and understanding of the teaching in a much better way.”
Tenzin Chonyi, Dolma Ling Nunnery and Institute

To donate to the Endowment for the Jang Gonchoe debates, please visit our online donation page or send a check to:

The Tibetan Nuns Project
815 Seattle Boulevard South #216
Seattle, WA 98134 USA
Phone: (206) 652-8901
info@tnp.org

Interview with a Tibetan Buddhist Nun

Venerable Tenzin P. studied at Dolma Ling Nunnery and Institute from 1990 to 2009 and then trained to become a teacher of Buddhist philosophy. In 2009 she began teaching at the Central School for Tibetans in a Tibetan settlement called Hunsur. She is now fully self-supporting from her teacher’s salary. Venerable Tenzin P. is one of 29 nuns who sat Geshema exams in May 2014.

detailed photo of Tibetan writing in A Tibetan nun's notebook at Dolma Ling Nunnery and Institute

A Tibetan nun’s notebook at Dolma Ling Nunnery and Institute. Photo courtesy of Brian Harris.

Here’s an interview conducted in the spring of 2014:

I came from Tibet in 1990 and got this rare opportunity to study in Dolma Ling Nunnery. In 2009, the Department of Education [of the Central Tibetan Administration in Dharamsala, India] had facilitated a competition for the Religious Teacher’s post from which I was selected. I had to leave the nunnery for three-months training to become a qualified religious teacher at a school. After completing my training successfully, I was sent to Hunsur Tibetan Settlement as a religious teacher where I have been working for over five years. Since last year, His Holiness the Dalai Lama has gifted the nuns with the opportunity to acquire Geshema degree. Because of this I got really inspired and applied for this examination. This is the second year of my Geshema examination.

sashes around waist of Tibetan Buddhist nun

Sashes around the waist of a Tibetan Buddhist nun. Photo courtesy of Brian Harris.

Q: How has being at the nunnery made a difference in your life?

A: Before coming into exile, I was nun just in a namesake. Back in Tibet, we do not have an opportunity to study and go into the depth of Buddhist studies like we do at the nunneries in India. So I escaped from Tibet with the hope that I would get a much better and proper education from all aspects. After reaching India, I was admitted to Dolma Ling Nunnery to study here. Whatever I am today is all because of the opportunity I got here at the nunnery and the support extended by the sponsors.

If you really commit to do something, no one can stop you from achieving your goal. And there is nothing you cant do if you have the will power.

Q: If you could speak directly to the sponsor who is helping you get education, food and health care at the nunnery, what would you say to that person?

A: They are extremely generous and amazing. I would like to give the example of my own sponsor, Lynda K_____ [surname removed for privacy reasons] from the USA. She sponsored me from the time I escaped to India in 1990 until I left Dolma Ling Nunnery in 2009. I was extremely surprised as well as blessed when she asked me whether I needed her support even after getting a dignified job. She has never seen me, never heard my voice, never seen me growing up, but still she helped me for almost half a decade I should say. I am sure that the case is the same for all sponsors who have helped nuns at the nunneries.

Sometimes I feel sad thinking that I can’t even talk with her sweetly and thank her personally for whatever she has done for me in the past years. I always wished to meet her at least once. If I ever happen to meet her, I will really be fortunate and will welcome her my like my own mother.

Last but not least, I would like to sincerely thank all our sponsors for their continuous and generous support.

Tibetan Buddhist texts at Dolma Ling Nunnery.

Tibetan Buddhist texts at Dolma Ling Nunnery. Photo courtesy of Brian Harris

Q: What do you think is special about this moment in history of Tibetan nuns of your nunnery and why?

A: In the past, we have always thought that pursuing the Geshema qualification is nearly impossible and is not our cup of tea. After sitting and passing the first year of the Geshema exams, I strongly felt that it is our mentality that makes everything seem difficult. If you have the willpower, commitment and dedication, nothing is impossible. We nuns can also make our nunnery feel proud.

Q: How would you like to use the education that you are receiving at the nunnery?

A: With the grace and blessing of His Holiness the Dalai Lama, along with Ama Rinchen Khando Choegyal, I have such an incomparable opportunity to study and sit for the second year of the Geshema exams. His Holiness used to bless us with his words about getting enlightened and social service. I feel that doing social service is something I can do wholeheartedly for sure. It has been five years since I started working as a religious teacher and I never faced any problems while teaching my students.

Recently on January 10th, 2014, His Holiness the Dalai Lama visited our school and our students debated in front of him and appreciated what I taught them. His precious words have inspired and motivated me to continue to serve our community in a much better way.

Q: What is one thing you’d like Tibetan Nuns Project supporters to know about your life at the nunnery?

A: I really want the supporters to know that their generous support has and will never be in vain. When I first came to India and got admitted to the nunnery, I was not well versed like I am now. The level of education has become much higher, for which I feel is a huge success in my life.

Q: What has been the happiest day of your life?

A: I do not have a specific happiest day as such, but the day when I get to do everything according my plan, that day turns out to be meaningful and happy day for me.

Q: What are the benefits you get from education and being in the nunnery?

A: I have learned everything from the nunnery and it has given me a new life with a bright future. I learned how to communicate differently with various people in a much better way. I never had to face or struggle for basic needs like common people do. With the help of sponsors, our basic needs are fulfilled without any difficulty.

Q: What are the difficulties you face during your course of study?

A: [Laughs] Yes! We have many different subjects and so many things to learn. That is why we lack time to cover all the educational materials.

Global good wishes to the Geshema exam nuns

People from around the world have sent messages of good luck and support to the 29 nuns sitting their Geshema exams in India. The exams have taken place over the last two weeks and finish today, May 15th. The exams are the culmination of a rigorous 17-year course of study and are a landmark achievement for Tibetan women.

Tibetan Buddhist nuns and their teachers during oral examination Geshema exams 2014

A photograph taken during the oral examinations of the May 2014 Geshema exams for Tibetan Buddhist nuns

Twenty-nine Tibetan Buddhist nuns from various nunneries gathered for 1 month at Dolma Ling Nunnery and Institute in the Kangra Valley, near Dharamsala, northern India. During the last two weeks of April, the nuns took part in an intensive study session and then on May 1st they began their oral and written exams. This is only the second year that Geshema exams for Tibetan nuns have taken place. This year, 23 of the 29 nuns have been sitting Part 2 of the four-part exam, while 6 nuns have been taking Part 1.

Here are some of the many heartfelt messages that the nuns received via the Tibetan Nuns Project Facebook page:

Andrew from Canada wrote, “Good luck, just don’t be very nervous because you have worked so hard and you are wise and virtuous already.”

Rita from USA wrote, “I am so glad this day has come! No need to send you luck for it is your dedication and self-discipline that will bring you the success you deserve. I know you are all masters at meditation so I am confident that your minds will be clear and focused. I celebrate this day with each of you! The Buddha is smiling!
”

Ugyen, a Tibetan woman from Bhutan, said, “Best of luck !!! Very appreciative of His Holiness the Dalai Lama’s advocacy to change the landscape of religious education. Hope to see a lot more Geshemas.”

Colleen in Australia wrote, “Sending blessings to all participating in these exams that they may succeed in passing. Blessings also to all teachers involved with passing on their knowledge. May all children receive blessings of education, and may all beings be free from suffering.”

Barbara from New Mexico, sent this message, “Good luck, and though you are studying hard, be sure to take time to eat and sleep! All of us out here are wishing you the best!”

Marci from the USA sent these words, “We know you will all do well. Many blessings and much gratitude for your efforts, each and every one. May you attain enlightenment for the benefit of all beings.”

If you would like to see all the messages of good luck and support, join the Tibetan Nuns Project Facebook page.

Nuns reading messages of support to the Geshema candidates

Nuns reading messages of support from other nuns to the Geshema candidates

The nuns themselves also wrote and shared letters, poems and messages of support to their sisters writing the exams.

poem of good luck written in Tibetan by a Buddhist nun

A good luck poem written by a fellow nun and posted on the noticeboard of Dolma Ling Nunnery in support of the nuns taking their Geshema exams.

 

 

 

Tibetan Buddhist nuns sit Geshema exams

It’s exam time again and we’re excited to share our latest news and photos with you.

For one month, from April 15th to May 15th, 29 nuns from different nunneries will make history as they prepare for and sit their exams for their Geshema degree – the equivalent of a doctorate in Tibetan Buddhist Philosophy.

Geshema exams May 2014

A nun doing her oral examination as part of the 2 weeks of Geshema exams in May 2014

This year 23 nuns will be sitting Part 2 of the exam while 6 nuns are taking Part 1. The first 2 weeks were an intensive study period, and the actual examinations began on May 1st.

The Geshema exams, which are a 4-year process are the culmination of a rigorous 17-year course of study and are a landmark achievement for Tibetan women.

Geshes, and soon also Geshemas, are the most educated monastics, carrying much of the responsibility for preserving and maintaining the Tibetan religion and culture. This will enable the nuns to take up leadership roles as educators for future generations of Buddhist practitioners.

Tibetan Buddhist nuns taking Geshema exams

The nuns who are taking their Geshema exams this May

Some of the nuns sitting the doctoral exams could not even write their own names when they escaped from Tibet. Your kindness and generosity have made possible their immense leap in capacity.

This would not have been possible without the support of His Holiness the Dalai Lama, the Department of Religion and Culture of the Tibetan government in exile, high lamas and teachers, and the compassion and generosity of Tibetan Nuns Project donors like you.

Nuns reading messages of support to the Geshema candidates

Nuns reading messages sent from their sister nuns giving best wishes to the Geshema candidates

Today we received photos of the noticeboard at Dolma Ling Nunnery and Institute where the nuns had been sharing messages of support and good wishes. In addition, the nuns have received about 100 heartfelt messages of support and good luck from around the world via the Tibetan Nuns Project Facebook page.

noticeboard at Dolma Ling with messages of support for Geshema candidates

We hope you will rejoice with us this historic milestone.

The role of teachers in empowering Tibetan Buddhist nuns

Education of Tibetan Buddhist nuns from all traditions is a core component of the work of the Tibetan Nuns Project. One way this is done is through the funding of teachers’ salaries.

Each year, the Tibetan Nuns Project seeks to fund the salaries of 10 to 15 teachers at different nunneries in India and Nepal. The annual cost of one teacher’s salary ranges from $1500 to $5000, depending on the location of the nunnery and the skills of the teacher, so the total annual budget for this program is approximately $40,000.

Monk teaching Tibetan Buddhist nuns by Brian Harris The ultimate goal is to empower the nuns to become teachers and leaders in their own right and to help preserve Tibet’s unique culture and religion. The Tibetan Nuns Project believes that education is the key to empowerment, and we seek to give nuns the resources to carve out independent, creative identities for themselves.

In addition to providing basic educational requirements, the Tibetan Nuns Project seeks to elevate the educational standards and the position of women within the monastic community. To prepare the nuns for positions of leadership and moral authority in a culture that is going through a very challenging transition, it is essential to combine traditional religious studies with aspects of a modern education.

Tibetan Buddhist nun studying in classroom Tibetan Nuns Project

In the spring of 2014, the Tibetan Nuns Project launched a fund teachers’ salaries for the nuns. You cansupport this and empower the nuns:

  • By making a multi-year pledge to support one or more teacher or by giving a one-time gift to fund part or all of a teacher’s salary for a year
  • By making an online donation at www.tnp.org or mailing a check to the Tibetan Nuns Project, 815 Seattle Boulevard South #216, Seattle, WA 98134 USA
  • By calling our office in Seattle at 1-206-652-8901 to talk about your wish to help

BACKGROUND ON NUNNERIES IN TIBET

After their takeover of Tibet in 1959, the People’s Republic of China attempted to destroy traditional Tibetan culture, particularly its unique religious heritage and rich tradition of spiritual practice and scholarship. In an attempt to eliminate Buddhism in Tibet, more than 6000 nunneries and monasteries were destroyed between 1959 and 1980. Monks and nuns in great numbers were imprisoned, tortured, and forced to give up the ordained way of life. Teaching, study, and prayer were strictly prohibited, and religious texts and objects were demolished.

Before the Chinese takeover in 1959, there were at least 818 nunneries and nearly 28,000 nuns living in Tibet. Traditional education in the nunneries included reading, writing, and lessons in ancient scriptures and prayers taught by the senior nuns or lamas from monasteries.

Most nuns newly arrived in India have been denied basic educational opportunities in Tibet, including education in their own Tibetan language and Tibetan Buddhist religious heritage. The majority of nuns arrived in India illiterate and unable to write their own names.

HELPING THE NUNS BECOME TEACHERS AND LEADERS

Tibetan Buddhist nun trained as teacherSince the Tibetan Nuns Project was founded in 1987 and basic education programs for nuns initiated, education for nuns is now well underway and nuns have begun to assume leadership roles in their community, such as teachers in Tibetan schools, instructors for other nuns, as health care providers and in other roles serving the Tibetan exile community.

Thanks in part to consistent effort from the Tibetan Nuns Project, for the first time in Tibetan history, nuns are now receiving educational opportunities previously available only to monks.

At Dolma Ling Nunnery and Institute, for example, nuns can pursue the 17-year program of philosophical studies required for a Geshema degree, like a PhD in Buddhist philosophy. Courses are also offered in Tibetan language, English, mathematics, and computer skills, as well as in ritual arts such as sand mandalas and butter sculpture. Many smaller nunneries in more remote areas are at much earlier stages in the educational process, and we are providing them with their first full-time teacher.

Video of Losar at a Tibetan Buddhist nunnery

The Tibetan New Year – Losar – is a very special time of year. This year, 2014, the first day of fell on March 2nd which, by the Tibetan calendar, is the first day of the Wood Horse Year of 2141.

Losar Video

Losar-related rituals fall into two distinct parts. First, the nuns like all Tibetans, say goodbye to the old year and let go of all its negative or bad aspects. Part of this involves cleaning one’s home from top to bottom. After that, the “new year” or Losar is welcomed, with prayers and by inviting all good, auspicious things into our homes and our lives.

Here’s a Losar video showing preparations and celebrations at Dolma Ling Nunnery and Institute near Dharamsala, northern India with photos taken by the nuns themselves. The nunnery is home to over 230 nuns. Enjoy and Happy Losar!

 

Celebrating Losar at a Buddhist Nunnery

Losar, or Tibetan New Year, falls this year on March 2nd 2014 and is the start of the Wood Horse Year, which is year 2141 in the Tibetan lunar calendar.

Happy Losar card - nuns hanging prayer flags by Olivier Adam

Photo of nuns hanging prayer flags courtesy of Olivier Adam

This year will be the first time in many years that Losar celebrations will take place at Tibetan exile communities and at Dolma Ling Nunnery near Dharamsala, India and other nunneries.

Since 2008 and the unrest in Tibet, many of the Tibetan settlements, monasteries and nunneries in India have not been celebrating Losar. With many Tibetans self-immolating for the cause in Tibet, Tibetans in exile have joined together in prayers, but have not followed traditional Losar celebrations.

Continue reading

Vegetarian Momo Recipe

Tsel Momo or Vegetarian Momos: Steamed Vegetable Dumplings
Our profound thanks to Lobsang and Yolanda at YoWangdu Tibetan Culture for their support of the nuns and for sharing both this recipe and their beautiful photos. The recipe has been edited here for length. If you want to see more of their Tibetan recipes, including meat momos, visit their website at www.yowangdu.com

Tibetan momos or dumplingsTraditionally in Central Tibet, there were sha (meat) momos and eventually vegetable fillings began to appear as well. Typical vegetarian momos (tsel momos) are stuffed with a potato filling, but Lobsang at YoWangdu Tibetan Culture has created his own blend of tofu, bok choy and shiitake mushrooms to make momos that are light and delicious.

For 2 people (Makes about 25 momos)

Dough Ingredients

  • 2 cups white all-purpose flour
  • 3/4 cup water

If you don’t have time to make them yourself, look for dumpling wrappers, wonton, potsticker, gyoza or shu mai wrappers in many major grocery stores. These will taste a bit different than the kind we make, but they will work.

Filling Ingredients for Vegetarian Momos

  • 1/2 large onion (we use red onion)
  • 1 and 1/2 tablespoons minced fresh ginger
  • 4 cloves of garlic
  • 1/2 cup minced cilantro
  • 1 cup baby bok choy (about 2 clusters) or cabbage
  • 5 ounces super firm tofu
  • 2 stalks green onion
  • 6 largish shiitake mushrooms (you can substitute white mushrooms)
  • 1 teaspoon salt, or to your taste
  • 1 tablespoon of soy sauce
  • 1/2 tablespoon vegetable bouillon
  • 1/4 cup of cooking oil (we use Canola)

Prepare the Dough

  • Mix the flour and water very well by hand; knead until you make a smooth, flexible ball of dough (About 5 minutes)
  • Leave your dough in a pot with the lid on, or in a plastic bag, while you prepare the rest of the ingredients. You should not let the dough dry out or it will be hard to work with.

ingredients for veggie momosPrepare the Filling for Vegetarian Momos

  • Chop the onion, ginger, garlic, cilantro, bok choy, tofu, green onions and mushrooms into very small pieces.
  • Heat 1/4 cup of cooking oil in a pan to high and add chopped tofu. Cook on medium high for 2 minutes, until the edges are brown (cooking all water out).
  • Add chopped mushroom and cook another 3-4 minutes. Cool completely (very important) and add to filling mix.

making Tibetan momosMaking the Momo Dough Circles

When your dough and filling are both ready, it is time for the tricky part of making the dumpling shapes.

  • Place the dough on a chopping board and use a rolling pin to roll it out thinly, about 1/8 inch thick. It should not be so thin that you can see through it when you pick it up.
  • Cutting the dough into circles: Turn a small cup or glass upside down and cut out circles about the size of your palm. Pinch the edges of each circle to thin them.

Shaping a Half-Moon Momo

(To do this, you might want to also watch this video showing how the two traditional shapes are made.)

  • Prepare a non-stick surface and a damp cloth or lid to keep the momos you’ve made from drying out while you’re finishing the others (lightly-greased trays of steamer with lid or wax paper and a damp cloth).
  • Hold a dough circle in your left hand, slightly cupping it. Put about a tablespoon of your veggie filling in the center of the dough. Start with a small amount, try to not overfill.
  • Starting on one edge and moving to the other, pinch the two sides of the dough together, creating a curved crescent shape. The bottom side of the momo will stay relatively flat, whereas the pinched edge has folds to allow for the bulk of the filling.  Be sure to close all gaps so that you don’t lose juice while cooking.

making Tibetan momos

Cook Your Momos!

  • Finally, you should boil water in a large steamer. (Tibetans often use a double-decker steamer, to make many momos at one time.)
  • Oil the steamer surface lightly.
  • Once the water is boiling, place the momos a little distance apart in the steamer as they will expand a little bit when they cook.
  • Steam the momos for 10-12 minutes, with the water boiling continuously.
  • Momos are done once the dough is cooked.

cooked Tibetan momosServing

  • Serve the momos right off the stove, with the dipping sauce of your choice. At home, we mix together soy sauce and Patak’s Lime Relish, which we get in Indian stores, or the Asian section of supermarkets. Tibetan hot sauce is also very good.
  • Be careful when you take the first bite of the hot momos since the juice is very, very hot, and can burn you easily.

Enjoy!