Tag Archives: Buddhist nun

Educating and Empowering Tibetan Buddhist Nuns

Education is the Key

The Tibetan Nuns Project believes that education is the key to empowerment. We seek to give Tibetan Buddhist nuns the resources to carve out independent, creative identities for themselves. In this blog post, we’ll explain what and how the nuns study and give an outline of their degrees and curriculum.

Through all its work, the Tibetan Nuns Project is strengthening Tibet’s unique religion and culture — both under great threat due to the occupation of Tibet — by educating and empowering women. These dedicated women were previously denied equal access to education and the opportunity in Tibet to freely and safely practice their faith. The nuns are an integral part of the spiritual roots of the society and are teachers and leaders of the future.

Starting from Scratch

When the Tibetan Nuns Project was founded in 1987 in response to many nuns escaping from Tibet to India, most of the newly arrived nuns had no education in their language. Many were illiterate and were unable even to write their names. While in Tibet they had also been denied education in their religious heritage.

outside classroom, Tibetan Buddhist nuns, educating Tibetan Buddhist nuns

An outside classroom in the early days of the Tibetan Nuns Project. TNP had to create an education program for the nuns from the ground up.

The Tibetan Nuns Project has created a groundbreaking education system aimed at both preserving Tibetan culture and equipping and empowering these women to live and become leaders in the modern world.

The Tibetan Nuns Project aims:
– To combine traditional religious studies with the best of a modern education
– To preserve Tibet’s rich culture and religion through giving ordained Buddhist women educational opportunities
– To elevate the educational standards and the position of women within the monastic community.
– To prepare the nuns for positions of leadership and moral authority in a culture that is going through a very challenging transition
– To support a number of nuns who opt to live in meditative retreat rather than in a nunnery.

The Tibetan Nuns Project also serves women from the remote and impoverished border areas of India such as Ladakh, Zanskar, Spiti, and Arunachal Pradesh. The women and girls from these areas have traditionally been given far less education than the men and boys and were often removed from school as early as Grade 4 if they were sent to school at all. Our programs give them a chance for education that they would not have otherwise.

educating girls, educating women, empowering women and girls, Zanskar, Spiti

Photos by Olivier Adam showing girls receiving education at nunneries supported by TNP in the remote Spiti Valley (top) and Zanskar (bottom). Girls and women in these regions lack equal access to education.

Since the Tibetan Nuns Project was founded in 1987, many nuns have been educated and have assumed leadership roles in their community, such as teachers in Tibetan schools, instructors for other nuns, health care providers and other roles serving the Tibetan-exile community. Thanks in part to consistent effort from the Tibetan Nuns Project, for the first time in Tibetan history, nuns are now receiving educational opportunities previously available only to monks.

educating and empowering women, educating women, Geshema teaching, Geshemas, Dolma Ling

In May 2023, Geshema Delek Wangmo (shown) and Geshema Tenzin Kunsel gave online teaching via Facebook Live with help from two Dolma Ling media nuns. Geshemas from other nunneries also attended to learn how to deliver such basic philosophical knowledge to the lay community. Photo courtesy of the Dolma Ling Media Nuns.

Another goal of the Tibetan Nuns Project is to empower nuns to teach Buddhist philosophy in nunneries and schools. To do this, the nuns must achieve equal academic standing with the monks, proving their qualifications by earning the highest degrees. For monks, depending on their tradition, these degrees are called the Geshe or Khenpo degrees; for nuns, the equivalents are the Geshema or Khenmo degrees.

Geshemas teaching Tibetan children, compassion in action, Tibetan education, Dolma Ling

Wisdom and compassion. The Geshemas at Dolma Ling teach Tibetan refugee children during the children’s school holidays. Photos by the Dolma Ling Media Nuns.

The Curriculum

The education program varies by nunnery but the nuns have been introduced to a systematic form of education in their respective nunneries. Though their core subject is Buddhist philosophy they have also been equally educated in Tibetan and English languages since the very beginning. The nuns have built up a strong foundation in Tibetan language over the years.

The curriculum at the nunneries is divided into two parts: (1) secular subjects such as the Tibetan language, Tibetan history, English, social sciences, mathematics, and science and (2) monastic education. The nuns have quizzes and exams and are now able to proceed through a degree-granting program. If the nuns are very young as may be the case in the very remote nunneries, they do not receive teaching in philosophy, but rather a basic education in subjects like reading, writing, and arithmetic. Once that is established a more robust curriculum is used.

education and empowering Tibetan Buddhist nuns, educating women, classroom Dolma Ling Nunnery

Geshema Tenzin Kunsel teaching Tibetan Buddhist nuns at Dolma Ling Nunnery. Photo by Olivier Adam

Most courses take place in classrooms, much as in a school, except for the practice of monastic debate, which takes place in the open air. As part of their monastic education the nuns are also instructed in the performance of ritual music, the creation of butter sculptures, and other Tibetan Buddhist ritual arts.

The curriculum of the nunneries varies depending on which of the four main schools of Tibetan Buddhism the nunnery follows:
– Nyingma (founded in the 8th century)
– Kagyu (founded in the early 11th century)
– Sakya (founded in 1073)
– Gelug (founded in 1409)
The Tibetan Nuns Project supports nuns from all four traditions.

Tibetan debate, monastic debate, Dolma Ling Nunnery

Tibetan Buddhist nuns practice monastic debate each day at Dolma Ling Nunnery and Institute. Through debate, nuns and monks test and consolidate their classroom learning and gain a thorough understanding of the Buddhist teachings. Photo by Olivier Adam.

The Gelukpa monastic curriculum in Dolma Ling for example is as follows:
Preliminary studies: 4 years
Perfection of Wisdom: 7 years
Middle Path: 3 years
Phenomenology or “meta-doctrine”: 3 years
Monastic discipline: 1 year

After about ten years, the nuns receive a first diploma called Parchin which is equivalent to a BA and allows the students who so desire to continue to higher studies. The Geshema degree is the highest level of training in the Gelugpa tradition and is equivalent to a PhD in Tibetan Buddhism. The degree was only formally opened to women in 2012 thanks to the work of the Tibetan Nuns Project.

Khenmo enthronement, Sakya College for Nuns, Tibetan Buddhist nuns, Buddhist women teachers

In 2022, Tibetan Buddhist nuns made history as the first group of Khenmos were enthroned at Sakya College for Nuns. The Khenmo degree for nuns, like the Khenpo degree for males, is roughly equivalent to a PhD. In the Nyingma, Kagyu, and Sakya traditions, the title is awarded usually after 13 years of intensive post-secondary study. The comparable title in the Gelug and Bon lineages is Geshe or, for nuns, Geshema.

In the Nyingma, Kagyu, and Sakya traditions, the Khenmo degree for nuns, like the Khenpo degree for males, is roughly equivalent to a PhD. This title is awarded usually after 13 years of intensive post-secondary study. A nun who holds the title Khenmo is recognized as a female Buddhist teacher/scholar who can give official and high-level teachings to nuns.

Reacing the highest degrees in the monastic curriculum takes between 20 and 25 years. Our goal is to support nuns’ education and to enable them to progress to higher degrees such as the Geshema and Khenmo degrees if they so wish.

Thank you for supporting the Tibetan Nuns Project and educating and empowering Tibetan Buddhist nuns!

Remembering Venerable Thupten Lobsang

3 Replies

Venerable Thubten Lobsang, a senior nun at Geden Choeling Nunnery, has died at the age of 105.

Geden Choeling Nunnery was founded in December 1973 and is is one of the oldest nunneries in exile Tibetan community. It is in Mcleod Ganj, Upper Dharamsala and from its earliest days absorbed a steady stream of nuns escaping from Tibet.

The nunnery, which pre-dates the Tibetan Nuns Project by about 15 years, was started by several nuns who fled the Nechung Ri Nunnery in Tibet after it was destroyed during the Cultural Revolution.

Venerable Thubten Lobsang senior nun at Geden Choeling Nunnery in 2013

Venerable Thubten Lobsang passed away peacefully on February 23rd, 2023 at the age of 105. Here she is in 2013 photographed at Geden Choeling Nunnery by Brian Harris

With no nunnery in existence these women worked with Tibetan children until a number of refugee nuns gathered together with the purpose of building a nunnery. As there were nuns from different nunneries in Tibet, they decided to call the new nunnery “Geden Choeling” which means “Home of the virtuous ones who devote their lives to the Buddha Dharma”.

The nuns based themselves initially in rented accommodation in Rashtra-Bawan. Later, eight wooden rooms and a small congregation hall were constructed for around 50 nuns. The construction work at Geden Choeling was undertaken by the nuns themselves carrying the stones, soil, and other building materials on their backs.

Borrowing pots and pans and 600 rupees from a monk, they were able to rent an old house in the forest above McLeod Ganj and performed the opening ceremony in December of 1973. From such humble beginnings, these determined women raised and borrowed enough money to begin to build housing and a temple. At the very beginning they built with their own hands. Today the nunnery is home to 175 nuns.

About Venerable Thupten Lobsang

Geden Choeling was founded by a group of nuns in 1973 who came from Tibet. Venerable Thupten Lobsang (also known as Thupten Tsomo) was one of those nuns while the others have passed away. They were all very well loved and cared for by the younger nuns.

Venerable Thubten Lobsang was born in 1918 in Nyemo Ta, Tibet and escaped to India after the Chinese takeover of Tibet in 1959. Here is her story.

I was born in Nyemo Ta to a landlord family, named Gyora Chang, and had three brothers and two sisters. One brother was older than me. None of them became monks or nuns and none of them went to school in Tibet.

As a child I worked in the fields and spun wool. When I was 21 years old, my uncle attempted to arrange a marriage for me. He was in the military and had found an officer’s son as my groom. But I heard about it and didn’t want him, so I ran away to a place called Metrogongar.

Geden Choeling Nunnery, Tibetan Buddhist nunnery, Venerable Thupten Lobsang

Photo from around 1985 of the senior nuns at Geden Choeling Nunnery. Venerable Thubten Lobsang is on the right next to Rinchen Khando Choegyal, founder of the Tibetan Nuns Project. Taken from Meridian Trust documentary “Two Tibetan Buddhist Nunneries”.

I met a man named Wangda and married him for love. At first, my parents didn’t know what l had done. They looked for me everywhere to bring me back and get me married to the officer’s son. They went as far as Kalimpong, India. I was staying with some relatives and they scolded me about all the problems I was causing my family. But since the man I had chosen for myself was also from a noble family, my relatives told me it was OK and that they would talk to my parents for me. After this my parents accepted my husband and even gave me my share of the inheritance.

Senior Tibetan Buddhist nuns at Geden Choeling Nunnery Oct 2019

Celebrating the senior nuns at Geden Choeling Nunnery in October 2019. Thubten Lobsang (second person from the right) became a nun at age 48..

When I was 25 years old, I gave birth to twin boys but they both died. Then the Chinese came. My husband went with the resistance movement, Chushi Gangdruk and I was left alone. One day, a man came and gave me a message from my husband. He said, “Do whatever you want or need to do. I will fight until my live is sacrificed.” I tried to find information about him but couldn’t hear anything definite although I did hear he was in pnson.

I was very unhappy then. I thought it might be better to go to India because I heard that many lamas and other people had been put in prison. My family and I thought that all of their things and their land would would be taken by the Chinese soon. I went to a lama and had a divination done, asking if it would be good for me to go. He told me not to think about my possessions, but only about my mind. He told me it would be very successful if I went to India. I gave all of my things to my friends and family. I also went to a female oracle, Upchee Lhamo, who said I should go. The oracle gave me blessed barley seeds to wear in an amulet around my neck and to scatter wherever I went.

Before I decided to leave things were very bad. Many lamas were caught by the Chinese. Getting a visa was very difficult, however there was a Nepalese man in Lhasa, the representative of the Nepal embassy. I had travelled twice to Mt. Kailash with him and his wife. He arranged for me to get a Sherpa visa. He was a noble-minded man and helped many people.

Nuns practicing monastic debate at Geden Choeling Nunnery in May 2022. Pho

Nuns practicing monastic debate at Geden Choeling Nunnery in May 2022. The nunnery founded in 1973 and whose name means “Home of the virtuous ones who devote their lives to the Buddha Dharma” is now home to about 175 nuns. Photo courtesy of Olivier Adam

Greater difficulties arose because one needed to get both a Nepalese and a Tibetan stamp for the visa. This, along with getting a bus ticket, took two and a half years. I got a bit anxious again and went up to the hill of Chokpori, where the hospital was, to light incense. But the Chinese had set a trap there. Under the burning box they had put some kind of wires that told them if something was being done there. Three men came and pulled me down the hill, shoving bayonets into my back. (My back is still painful to this day.) Then I thought it would be better to die. My brother had been put in prison and my father had been beaten to death. I felt totally alone and thought constantly of my relatives, worrying and feeling sick.

I stayed for a while in a rented house in Lhasa. The owner was very helpful and I got a bit better. She advised me to sell my jewelry and get out of Tibet using that money. I did this and my Sherpa friend finally got me the tickets.

I came through Kalimpong where I met Lama Gonesey. He took me to Varanasi but I couldn’t stay there long because it was so hot. So with his help I went to another place called Sukay, up in the hills. Then I went to Varanasi again and then to Dharamsala. In Dharamsala, I gave birth to a son who became a monk in Namgyal Monastery. I went to do road work, earning half a rupee per day. I did this work for many years.

Tibetan refugee road workers in the 1960s.

Before she became a nun, Thubten Lobsang was a road worker for many years. It’s estimated that 20,000 Tibetans refugees worked in these road construction sites in the 1960s. They broke stones by hand and it was an extremely hard life. Photo from the Tibet Museum exhibition “Journey in Exile- 1960s”

I became a nun when I was 48 years old, the year before the unlucky year for women (age 49). I had been very sick and went to Lama Tenzin Gyaltsen in Kinnaur to ask for his prayers. Without doing a divination he told me that if l become a nun it would save my life. I asked him how I could do this since I had no resources to support myself and no education. I felt I knew nothing about the Dharma. He said, “Being wealthy does not bring you enlightenment, the same is true of education. The most important thing is to help other people and to never cause harm. If you become a nun and do these things it will remove all your obstacles.”

I took vows and ritually offered my hair to Ling Rinpoche and went to live at Geden Choeling Nunnery. I did a lot of nunnery work until I was 62 years old and then I was allowed to retire from kitchen duty and so on. Then I spent my days completing the practices for the vows and initiations I have taken. I completed the preliminary practices and I recite the refuge mantra each morning and then the 36 names of the Buddha. Then I do prostrations and mandala offerings, as well as a recitation of the Yamantaka text (5 pages) and others. I visualize Tsongkhapa and Tara and then recites more mantras and mani. It takes a long time.
[Story told in July 1993. Interview done by JoAnn Vrilakis, Yankyi Tsering translating.]

Venerable Thubten Lobsang could manage by herself until she was 71. After that she couldn’t attend any of the nunnery activities as she could not walk because of severe leg problems. From that point on, two younger nuns took turns to care for her including changing her clothes and bedding, massaging her with herbal oil and cream, and changing her body position frequently to avoid getting bed sores.

Venerable Thubten Lobsang holding mala by Brian Harris 2013

Venerable Thubten Lobsang holding saying mantras with her mala in 2013. Photo by Brian Harris

During the COVID lockdown (2020-22) she started losing her memory and couldn’t eat solid food and fruits. Finally, she passed away peacefully on February 23rd, 2023, the second day of Losar or Tibetan New Year. She lived to a grand age of 105 years. She was much loved and cared by all the nuns who treated her like a mother.

We pray for her peaceful soul!

Tibetan Chöd practice – cutting through the ego

7 Replies

Every Sunday night, the nuns of Shugsep Nunnery and Institute in northern India practice a special ritual called Chöd (pronounced chö) also known as “The Beggars Offering” or “Cutting Through the Ego.”

Chöd, which literally means “cutting through”, is a spiritual practice that aims at cutting through the hindrances or obscurations of self-cherishing thought and ignorance, the greatest obstacles on the path to enlightenment.

The tantric practice of Chöd originated in India but was greatly developed in Tibet by the great female practitioner or yogini of the 11th century, Machig Labdrön. She originated a new lineage of the practice that is the only tantric Buddhist practice that was introduced back to India from Tibet.

Shugsep Jetsun Rinpoche (1852–1953), Abbess of Shugsep Nunnery in Tibet, was also an exemplary practitioner of Chöd and was a recognized incarnation of Machig Labdrön.

In the Chöd ritual, practitioners visualize symbolically offering their own bodies, for the sake of others, as a tantric feast to sentient beings. This is a brave way to exchange oneself for others and develop compassion, and a quick method to realize emptiness. Chod ritual at Shugsep Nunnery
During the ritual, the nuns immerse themselves in a combination of chanting, music, prayer and visualizations. It is said that by engaging every aspect of one’s being this practice can effect a “powerful transformation of the interior landscape.”

While reciting the Chöd rite the nuns are accompanied by the sound of several Tibetan instruments: the damaru or hand drum, the kangling, a reed instrument, and the Chöd drum, which is larger than the hand drum.

There are both simple and elaborate forms of the practice. In the elaborate form, the Chöd practice is accompanied by offerings of ritual barley cakes, fruit, and other foods, and also involves a special Chöd dance performed as an offering to the spiritual teachers, deities, dakinis, and dharma protectors. chod altar at Shugsep photo TNP
This special dance is sometimes performed during funeral processions and involves visualizations of dakinis leading the spirit of the deceased person to a pure realm. This ritual is felt to remove the inner, outer, and secret obstacles of the deceased person.

About Shugsep Nunnery

Shugsep Nunnery and Institute in northern India is one of the two nunneries built and fully supported by the Tibetan Nuns Project. Many of the nuns now in India came from the original Shugsep Nunnery in Tibet. They had been expelled by Chinese authorities for their political activities on behalf of Tibet and escaped over the Himalayas to practice their religion in India.

Shugsep Nunnery was re-established in India in 1992 and the newly built nunnery was inaugurated by His Holiness the Dalai Lama on December 7 2010.

This important Nyingma nunnery traces its rituals and practice to some of the most illustrious female practitioners in Tibetan history. In the 20th century, Shugsep Nunnery in Tibet was home to one of the most famous teachers of her time, Shugsep Jetsunma.

Following the Chinese Cultural Revolution in 1959, the nuns were forced to leave Shugsep Nunnery in Tibet and the nunnery was completely destroyed. Although the nunnery was partially rebuilt in the 1980s by the nuns themselves, the nuns faced frequent harassment by Chinese authorities.

Our visit to Dorjee Zong Nunnery by Rinchen Khando Choegyal

1 Reply

This is a special report from Rinchen Khando Choegyal, Founder and Director of the Tibetan Nuns Project and Tsering Diki, Project Co-Ordinator. The beautiful photos are all by media nun, Delek Yangdron, who accompanied us on the trip.

Dorjee Zong Nunnery low res In August 2015, we travelled for three days over rough, bumpy roads from Leh in Ladakh to Zanskar, a remote area in northern India. Located in this majestic, arid landscape is Dorjee Zong Nunnery, home to 19 nuns.

It was good to see the nuns and the nunnery once again. Since 2010 the Tibetan Nuns Project has been helping this small nunnery with sponsorship and a teacher’s salary, and it was wonderful to see the assistance we have been providing used to the fullest extent. The nuns are very happy to be receiving support and care from us and their sponsors.

During our short visit, the Director gave a warm and personal talk to all of the nuns and we could see how inspired they were and how cared for they felt. This was encouraging and inspiring for those of us who are trying to work for them. nuns, Buddhist nuns, Dorje Zong Nunnery, Tibetan Nuns Project, sponsor a nun
There are 12 young nuns and 7 elder nuns. The younger nuns looked very bright and happy to be where they are, and we felt energized to help them even more. Our focus will be mainly on education, health care, and overall development, including setting up infrastructure for an education system and facilitating a good educational programme. Continue reading →

Life at Sherab Choeling Nunnery in Spiti

5 Replies

In the remote Spiti Valley of Himachal Pradesh in northern India, lies Sherab Choeling Nunnery, currently home to 42 Tibetan Buddhist nuns, many of whom are sponsored by Tibetan Nuns Project supporters.

group of nuns at Sherab Choeling Nunnery in Spiti

Sherab Choeling nuns in 2006

The nunnery is very secluded and lies in the village of Morang (between Manali and Tabor) at 4,000 meters altitude. It was built in 1995 by 20 nuns and their teacher with the intent of addressing the problem of the inadequate education of women in the region. The nunnery was consecrated in 1995 by His Holiness the Dalai Lama who encouraged the nuns to study. There is a main building, a prayer hall, a classroom, an office, a kitchen and a storeroom. In 2006, Sherab Choeling Nunnery approached the Tibetan Nuns Project to help develop their institution and we accepted them into our sponsorship program.

Earlier this year we received lots of photos of daily life at the nunnery that we wanted to share with sponsors of the nuns and with all the Tibetan Nuns Project donors worldwide.

Although the area of Lahaul-Spiti is part of India, ethnically, the people are descended from Tibetans and the majority are devout Buddhists. They have preserved an ancient Tibetan culture, speaking an old dialect of the Tibetan language, as written in Tibetan scriptures.

Sherab Choeling nun teaching a woman in Spiti

Sherab Choeling Nunnery was the first religious educational project for Spiti women. Traditionally women in this region have suffered from many social and educational disadvantages. Many have been deprived of any kind of education, and this institute is the first in Spiti to provide women with the opportunity to overcome these disadvantages.

Sherab Choeling is a non-sectarian nunnery that recognizes the beauty and value in all Buddhist traditions. The nuns at follow a 17-year study program. The curriculum is designed to educate the nuns in Buddhist philosophy, meditation, Tibetan language and literature, in addition to a basic education in English, Hindi and math. The broad education is intended to provide the nuns with necessary skills to educate future generations of nuns and the communities from which they come. Buddhist nuns studying outdoors Sherab Choeling 2014

Many young girls seek admission to Sherab Choeling, but due to lack of facilities and sponsors, it is not possible for all to gain entrance. The Tibetan Nuns Project helps by raising awareness, finding sponsors for the nuns, and helping them to fundraise for the further development of the institute.
Young Tibetan Buddhist nuns in class

This year started with 14 new nuns in the nunnery including three 5-year-olds. Along with Tibetan classes, the younger nuns are also taught mathematics and Hindi up to 5th standard, after which the nuns are introduced to English language classes.

The nuns have difficult living conditions. They often face long harsh winters and heavy snowfalls. During winter the region is cut off from neighboring villages so the nuns must stock up their daily supplies well before the onset of cold weather. Tibetan Buddhist nun working in kitchen

During the coldest months, the nuns hold their classes, prayers and meetings in the kitchen because it is warmer and helps to save wood.

This year, the nuns were able to do more work to complete the new prayer hall. Construction of the prayer hall began several years ago but was suspended in 2012 for lack of funds. The new prayer hall is nearly finished with plans to turn the old nunnery block into a small 3-room retreat center for the nuns. Tibetan Buddhist nun working in greenhouse Sherab Choeling 2014

Several years ago, people from the nearby village donated a piece of land to the nuns where the nuns can grow spinach, beans and potatoes. With help of volunteers, the nuns have been able to set up three greenhouses where they mostly grow spinach. The head nun has also donated her share of a field to the nunnery so the nuns have been able to grow peas and wheat.

The nuns take a one-month annual holiday, during which most return to their families in nearby villages.

We’d like to thank all our sponsors of nuns at Sherab Choeling for their support. We still need more sponsors. To sponsor a nun please visit https://tnp.org/youcanhelp/sponsor/

One of the first Geshema nuns: The Story of Venerable Delek Wangmo

3 Replies

Venerable Delek Wangmo’s journey to the Geshema exams has been a long, arduous and sometimes dusty one.

She is one of the first batch of Tibetan nuns who are sitting the 4-part exams for the Geshema degree, equivalent to a PhD in Tibetan Buddhist philosophy. The culmination of 17 years of rigorous study, this is a level of scholarship and Buddhist training that was previously almost exclusively available to men.

Here is her story.

Venerable Delek Wangmo in her room at Dolma Ling Nunnery. This photo and the photograph below are both courtesy of Brian Harris.

Continue reading →

Postcard from Dharamsala – Geshema exams, Sagadawa and more

Leave a reply

Here’s the latest news from Dharamsala:

Tibetan Buddhist nuns sitting round 2 of Geshema exams The second round of the Geshema Examinations was held at Dolma Ling Nunnery and Institute from May 1-16, 2014. 23 nuns sat the 2nd year exam, while 6 sat the 1st year exam. The results were released on July 6, His Holiness the Dalai Lama’s Birthday. We are very happy to announce that most of the nuns did very well in their exams; only three nuns failed, one from the 2nd year group and two from 1st year group.

Sagadawa, which is considered a holy month, fell this year from June 13 – July 12. Three events in the life of Lord Buddha took place within this holy month, his birth, enlightenment, and demise. If we practice good deeds during this time period, we consider we will earn more merit than usual, so everybody puts their effort into doing some wholesome activities. In the nunneries, they do special Nyungne (fasting retreat) and in some they read the full 108 volumes of the Kangyur (teachings of Lord Buddha) over a number of days. Most observe the specific practice for ordained people of not eating dinner during that month. Continue reading →

Video of Losar at a Tibetan Buddhist nunnery

Leave a reply

The Tibetan New Year – Losar – is a very special time of year. This year, 2014, the first day of fell on March 2nd which, by the Tibetan calendar, is the first day of the Wood Horse Year of 2141.

Losar Video

Losar-related rituals fall into two distinct parts. First, the nuns like all Tibetans, say goodbye to the old year and let go of all its negative or bad aspects. Part of this involves cleaning one’s home from top to bottom. After that, the “new year” or Losar is welcomed, with prayers and by inviting all good, auspicious things into our homes and our lives.

Here’s a Losar video showing preparations and celebrations at Dolma Ling Nunnery and Institute near Dharamsala, northern India with photos taken by the nuns themselves. The nunnery is home to over 230 nuns. Enjoy and Happy Losar!

2013 Milestone: Geshema Exams for the Tibetan Nuns

2 Replies

May 2013 marked the beginning of the first ever Geshema examinations. After years of rigorous study, 27 nuns from 5 nunneries – 6 from Jangchub Choeling, 7 from Jamyang Choeling, 2 from Geden Choeling, 2 from Khacho Gakyiling (Kopan) and 10 from Dolma Ling Nunnery and Institute – gathered at Jamyang Choeling near Dharamsala, India, to complete the first round of a four-year examination process.

The nuns were tested on a variety of areas of study, including the Perfection of Wisdom, the Middle Way, and other subjects such as Tibetan grammar and science through both written examination and demonstration of their debating skills.

In July, just in time for the celebrations of His Holiness the Dalai Lama’s birthday, the examination results for the first round of examinations were released with the very good news that 25 of the 27 candidates successfully passed the first round. If these nuns can continue to successfully demonstrate their knowledge over the next three years, they will be awarded the prestigious Geshema degree.

The Geshema degree will be the highest degree in Buddhist philosophy for nuns. A basic requirement for the nuns to take the exams is to have completed the full 17-year course of study with average marks of 75% or higher.

The opportunity to take the examinations to earn this degree has been made available especially by the continuous support of His Holiness the Dalai Lama, the dedication of the nuns, and the Department of Religion and Culture of the Kasur Rinchen Khando la meeting with the nuns Central Tibetan Administration. The Tibetan Nuns Project and its supporters have also played a significant role in making this landmark achievement possible, working over the past 25 years to increase the educational level of the nuns.

low res Yangdron_Delek_2013_05_GeshemeExam_19 copy

Rinchen Khando Choegyal, the founder of the Tibetan Nuns Project, addresses the nuns at the Geshema exams.

The higher-level educational opportunities that nuns have today were not always available, creating a gap between the education of monks and nuns. The Tibetan Nuns Project has worked to close this gap and prepare the nuns to demonstrate their skills and learning. The debating practice that nuns undertake daily, as well as at the annual Jang Gönchoe inter-nunnery debate, have been highly beneficial to the nuns, expanding their understanding of the Buddhist philosophical texts and allowing them to develop the debating skills that are tested during the Geshema exams.

Congratulations to all the nuns who have successfully completed the first round of exams!

Established in 1987, the Tibetan Nuns Project provides education and support to more than 700 nuns in northern India.

208 Tibetan Buddhist Nuns Gather For Debate

Leave a reply

On October 4th, 208 Tibetan Buddhist nuns from 8 nunneries in India and Nepal gathered at Dolma Ling Nunnery and Institute near Dharamsala, India for the start of the month-long Jang Gonchoe debate session.

The nuns have just sent the following photographs showing the start of the event.

The nuns have come from the following nunneries:

Khachoe Gakyi Ling Nunnery in Nepal
Thukje Choling Nunnery in Nepal
Nangchoe Teney Nunnery in Kinnaur, northern India
Dhongyue Gatseling in Tashi Jong, India
Jamyang Choeling Nunnery in Dharamsala, India
Jangchub Choeling Nunnery in Mundgod, south India
Geden Choeling Nunnery in McLeod Ganj, Dharamsala, India and
Dolma Ling Nunnery and Institute, near Dharamsala, which is the host nunnery for this year’s annual Jang Gonchoe debate session.

This brings the number of nuns at Dolma Ling Nunnery to over 450 for this very special month-long event.

The chief guest for the Jang Gonchoe is Mr. Pema Chonjor, Kalon (Minister) of the Department of Religion for the Tibetan Government.

Monastic debate is of critical importance in traditional Tibetan Buddhist learning. Through debate, the nuns test and consolidate their classroom learning with the motivation of ending suffering for all sentient beings.

The Jang Gonchoe debate session provides a tremendous opportunity for the nuns to practice this ancient form of learning and for many, it an essential component of working towards their Geshema degree, equivalent to a PhD in Tibetan Buddhism.

As you can see from the photos, the debate courtyard at Dolma Ling nunnery is a wonderful space where the nuns can debate year-round, regardless of the weather and the season. The photos clearly show the new metal roof that will protect the nuns from the hot Indian sun, the torrential monsoon rains and the other extreme weather in the region.

The Tibetan Nuns Project is extremely grateful to all our supporters who have helped make this event possible through the funding of scholarships to enable nuns to attend, the funding of the creation of the debate courtyard space and also the funders for the debate courtyard roof.

The former soft-cover roof for the courtyard was destroyed in extreme weather. In order to have a new roof in place in time for the start of this event, the Tibetan Nuns Project took out a loan and rushed to create a permanent metal roof for the courtyard.

Tibetan Buddhist nuns at Dolma Ling working to build the new roof for the debate courtyard. Tibetan Nuns Project

As with all the construction projects at Dolma Ling Nunnery, such as the retreat huts and the roof of the debate courtyard, the nuns themselves work tirelessly. This is one of many photos showing the nuns working to get the new permanent roof ready for the start of the Jang Gonchoe debate session on October 4th.

We are still seeking support for both scholarships and the roof fund.

Click Here to Donate Now!

To donate you can:

Click here to donate online now
Call our office in Seattle at (206) 652-8901 10 am to 4 pm, PST weekdays
Mail a check to 815 Seattle Boulevard South #216, Seattle, WA 98134  USA

A Tibetan Buddhist nun helps build roof for debate courtyard at Dolma Ling Nunnery Tibetan Nuns Project

A Tibetan Buddhist nun helps build roof for debate courtyard at Dolma Ling Nunnery. To complete the project in time for the annual debate event, the Tibetan Nuns Project had to take a loan. We are seeking donations to help with our roof fund.

Background:
The Tibetan Nuns Project was established over 2 decades ago to support a tremendous influx of nuns escaping from Tibet in search of religious and educational freedom. Ranging in age from early teens to mid-80s, they come from all parts of Tibet and from many different backgrounds. Many nuns suffered severely from their long, arduous and often dangerous escape to India. In most cases, the nuns have arrived without money or possessions to a community already struggling to support itself. These women wish nothing more than to live, study, practice, and teach in accordance with their spiritual beliefs.