Tag Archives: Dolma Ling

The Flowers of Dolma Ling

In the foothills of the Indian Himalayas, the 250 Tibetan Buddhist nuns at Dolma Ling Nunnery and Institute grow many flowers to beautify the nunnery.

Flowers grown by nuns, flowers at Dolma Ling

A selection of the many types of flowers that the nuns grow.

Dolma Ling is a unique center of higher learning for Tibetan Buddhist nuns in India. The nuns helped build the nunnery, laboring to carry bricks and mortar, dig the foundations, and landscape the lush flower gardens that are a refuge for birds and insects. The Tibetan for Tara is “Dolma”, and thus “Dolma Ling” means “Place of Tara”.

Tibetan Buddhist nuns with flowers, Dolma Ling flower competition

Each year, the nuns at Dolma Ling hold a flower competition to celebrate His Holiness the Dalai Lama’s birthday on July 6th.

The nunnery is set in a serene area of Himachal Pradesh. It is surrounded by green terraced wheat and rice fields, with beautiful views up towards the snow peaks of the nearby Dhauladhar mountain range. The town of Dharamsala, home to His Holiness the Dalai Lama and the Central Tibetan Administration, is about a 20-minute drive away.

flower contest, Dolma Ling flowers

Judging the annual flower contest at Dolma Ling Nunnery and Institute

Video Tour of the Flowers of Dolma Ling

For Buddhists, it is traditional to offer flowers to the Buddha. Flowers are significant as offerings because their freshness, fragrance, and beauty are impermanent. They are a reminder of the Buddha’s teachings that all things are impermanent.

flowers of Dolma Ling, Tibetan nuns carrying flowers

Dolma Ling nuns carry flowers to beautify the debate courtyard for the Tibetan Nuns Project 30th anniversary celebration in 2017.

We want to take you on a tour of the flowers of Dolma Ling with this video by Brian Harris. Can’t see the video? Click here.

Tibetan Monastic Robes

Monastic robes date back to the time of the Buddha over 2,600 years ago. The robes are a mark of identity, clearly distinguishing members of a monastic community from lay people. The disciplinary texts for monks and nuns contain many guidelines on robes.

Originally, the robe was just one rectangular piece of cloth carefully wrapped. Over time, each Buddhist tradition has developed its own set of rules and robes and settled on a color.

Tibetan monastic robes, monastic robes,

A young Tibetan Buddhist nun learns how to wear monastic robes. Photo by Olivier Adam

The Different Colors of Monastic Robes

The original rules about monastic robes are recorded in the Vinaya Pitaka of the Pali Canon and these include rules about color. The Pali Canon says the robes of fully ordained monks, may be dyed “tinting them red using the bark of the bāla tree, or using saffron, madder, vermillion, āmalakī, ocher, orpiment, realgar, or bandujīva flowers.” It is also said that the robes should be made using a dye that was readily available, not something expensive or special.

These natural dyes, created from various plants, minerals, and spices such as saffron gave the cloth used in southeast Asia a yellow-orange color. Hence the term “saffron robes”. The Theravada monks of southeast Asia still wear these spice-color robes today, in bright orange as well as shades of curry, cumin, and paprika.

The colors of Buddhist monastic robes vary depending on the tradition and on what was readily available. Also, the color of female monastics robes sometimes differs from that of male monastics, even in a shared tradition.

In Thailand, monks wear orange and saffron robes and nuns wear white robes. In Japan, monks’ and nuns’ robes are traditionally black, grey, or blue. In Korea, robes are black, brown, or gray. In Tibet and in the Tibetan diaspora, both monks and nuns wear maroon or burgundy red robes.

Tibetan monk and nun dolls showing Tibetan monastic robes

These charming monk and nun dolls are handmade by the nuns at Dolma Ling Nunnery and Institute. The dolls’ robes are made from recycled nuns’ robes. Each doll has its own mini mala, a set of prayer beads. We sell them in our online store to help the Tibetan Buddhist nunneries.

Of the various Buddhist traditions, Tibetan Buddhism has perhaps one of the more complex variety of robes. Although the main color of Tibetan robes is burgundy, the historical yellow of monastic robes is still present in both nuns’ and monks’ robes.

Cloth for Monastic Robes

The cloth and sewing pattern of monastic robes has ancient symbolism. Like the wandering holy men at the time of the Buddha, the first monastics wore a robe stitched together from rags.

The Buddha instructed the first monks and nuns to make their robes of “pure” cloth, meaning cloth that no one wanted. They scavenged in rubbish heaps and cremation grounds for discarded cloth and cut away any unusable bits before stitching the pieces together to form three rectangular sections of cloth. The humble nature of the cloth itself represented detachment from the physical world in pursuit of enlightenment.

monastic robes, Tibetan robes, Tilokpur

Vinaya texts insist that robes should be clean at all times and should be dried in the open air. This, of course, is a challenge during the monsoon. Photo from Tilokpur Nunnery courtesy of Olivier Adam.

Tibetan Monastic Robes

Geography and climate have shaped the evolution of monastic robes. The Buddha is usually depicted wearing a simple robe draped over his body, often leaving his right shoulder bare. This style of robes is still found in the Theravada Buddhist tradition. Early Buddhist robes were meant for hot climates and were not warm enough for Tibet’s cold, high-altitude conditions. Hence, an upper and an outer garment are part of monastic robes in Tibetan Buddhism.

monastic robes,

Early Buddhist robes were meant for hot climates and were not warm enough for Tibet’s cold, high-altitude conditions. An elderly nun saying the Tara Puja at Geden Choeling Nunnery, Dharamsala. Photo by Olivier Adam

The Tibetan word for robes is ཆོས་གོས་ [pronounced: chos gö], meaning “religious clothing,”. A basic set of robes for a Tibetan Buddhist monastic consists of these parts:

The dhonka, a shirt with cap sleeves. This shirt was added to Tibetan monastic robes in the 14th century, at the time of Tsong Khapa. Because of the cold Tibetan climate, it was felt that the monks needed an upper robe. The dhonka is maroon or maroon and yellow with blue piping. The blue piping has historic symbolism, remembering a period in Tibetan history when Buddhism was almost wiped out. There were not enough monks remaining to bestow ordination, but with the help of two Chinese monks, who always wore some blue garments, they were able to do so. In memory of that help, the blue sleeve edging was made a part of the upper garment.

The shemdap is a maroon skirt made with patched cloth and a varying number of pleats. This is the transformation of the original  monastic robe of the Theravada tradition. Monks and nuns no longer wear discarded cloth, but wear robes made from cloth that is donated or purchased. And nowadays the lower robe of Tibetan monastics is simply sewn to look patched.

The chogyu is yellow and worn for certain ceremonies and teachings. Similar to the Theravada robe, it is made of many pieces.

His Holiness the Dalai Lama photo by Olivier Adam

Tibetan lineages wear a maroon color upper robe ordinarily, but generally wear a yellow robe during confession ceremonies and teachings. Photo of His Holiness the Dalai Lama courtesy of Olivier Adam

A maroon zen is similar to the chogyu and is for ordinary day-to-day wear.

The namjar is larger than the chogyu, with more patches, and it is yellow and often made of silk. It is for formal ceremonial occasions and is worn leaving the right arm bare.

A donga is a heavy woollen cape that monastics wrap around themselves when sitting for long periods of time doing meditation or ritual during cold weather.

Tibetan Buddhist nuns, Buddhist nuns, Tibetan nuns making prayer flags

The tailoring program at Dolma Ling Nunnery had a modest start with a plan to make nuns robes so that the nuns wouldn’t have to go to the market and pay for the service. Now the tailoring program has expanded greatly and is quite successful. In addition to making robes, the nuns make item for sale in our online store including prayer flags, nun and monk dolls, bags, and Tibetan door curtains.

Four New Projects for Tibetan Nuns

To support Tibetan Buddhist nuns, here are our major projects for 2022. Please help us make them a reality.

Urgent Water Project

An urgent water project is needed for the nuns and teachers at Dolma Ling Nunnery and Institute. Right now, they don’t have enough water and what little they have is often polluted.

The cost to the nuns is $29,680 and includes the catchment, storage, chlorination, and piping of the water for 400 residents of Dolma Ling. The new water system will serve the entire campus, including the nuns’ housing blocks, the teachers’ housing, the medical clinic, and the guesthouse.

Dolma Ling, water reservoir, water supply for Dolma Ling, clean water for Dolma Ling

Nuns cleaning the water reservoir at Dolma Ling. Please help the nuns have a safe, reliable supply of water!

The new water system will be half funded by the local government and will also benefit 800 residents of the village below the nunnery.

The nuns had been asking for a reliable, safe supply of water for years. The current situation is very difficult to manage and it also strains the relationship of the nunnery with the local people.

Learn more or donate here.

Vehicle for Remote Sherab Choeling Nunnery

The 62 nuns at Sherab Choeling Nunnery need a vehicle to transport people and supplies. The vehicle will also transport nuns for medical care.

vehicle for remote nunnery, Sherab Choeling Nunnery

The nuns at Sherab Choeling, a remote nunnery high in the Himalayas, need a vehicle. Photo by Olivier Adam.

Their existing vehicle is very old and it is hard to get parts for repairs. Sherab Choeling is a remote nunnery in the Spiti Valley, high in the Indian Himalayas. The area’s roads are infamous for their landslides, rocks, and bad conditions.

The total cost of the 10-seat, multi-purpose vehicle is $29,500. This includes taxes, registration, insurance, and warranty for repairs.

Learn more or donate here.

Debate Courtyard Extension at Dolma Ling

Every day the nuns at Dolma Ling Nunnery and Institute practice monastic debate. The nuns have asked for help to expand the covered area of the debate courtyard.

Tibetan Buddhist nuns debating at Dolma Ling, Tibetan monastic debate, debate courtyard extension

Until recently, Tibetan nuns did not have the opportunity to learn and practice Tibetan Buddhist debate. Now they have opportunity, but lack the protected space.

The debate courtyard lacks enough covered and protected space to accommodate all the nuns. To practice debate, pairs of nuns must spread out. Due to a lack of space, many of the nuns must practice on the lawn under the hot sun and open to the elements.

debate courtyard at Dolma Ling

Monsoon clouds loom over the debate courtyard at Dolma Ling. The nuns need your help to increase the protected covered space. Photo courtesy of Mati Bernabei.

Summers are becoming hotter and the monsoon rains stronger. When it rains, the nuns must move to the main hall and the corridors for their daily debate sessions, but these areas are very crowded and restricted.

Monastic debate helps nuns improve their logical thinking and expand their understanding of the texts. Improving the debate facilities at Dolma Ling is also important for the annual month-long debate training session when nuns from multiple nunneries come together to compete in debate.

Learn more or donate here.

10-Seat Vehicle for Shugsep Nunnery and Institute

The nuns at Shugsep Nunnery and Institute need a 10-seat vehicle for all their tasks transporting nuns and supplies. The vehicle will also be used to take nuns for medical care.

vehicle for Shugsep Nunnery

The current vehicle at Shugsep Nunnery is old and falling apart. The model was discontinued five years ago so parts are hard to find and expensive.

The nuns currently use a 13-year-old Chevrolet Tavera that is falling apart. The model was discontinued in 2017 and there are growing problems with repairs and maintenance. The nuns have done their best to keep their old vehicle running, but parts are very hard to find and extremely expensive.

The total cost of the new multi-purpose vehicle is $29,500. This includes taxes, registration, insurance, and warranty for repairs.

Learn more or donate here.

Tibetan Buddhist nuns holding thank you signs

Thank you for helping Tibetan Buddhist nuns with these important projects.

Reading the Words of the Buddha

Each year, during the holy month of Saga Dawa, the nuns at Dolma Ling Nunnery and Institute read the entire Tibetan Buddhist canon or Kangyur, the 108 volumes of the spoken words of the Buddha.

Because the month of Saga Dawa includes some of the holiest days in the Buddhist calendar, the nuns believe they can accumulate more merit by doing such practices at this time. Completing this full reading of the words of the Buddha takes several days as each nun reads from a different portion of the text.

words of the Buddha, Kangyur, Tenzin Sangmo

Each year over 230 nuns who live at Dolma Ling Nunnery in India read the entire Kangyur, the 108 volumes of the spoken words of the Buddha, during the month of Saga Dawa. Photo courtesy of Tenzin Sangmo.

The Buddha, also known as Siddhartha Gautama or Buddha Shakyamuni, was a spiritual teacher, religious leader, philosopher, and meditator born in ancient India about 2,500 years ago. Revered as the founder of Buddhism and worshipped as the Enlightened One, he taught the liberation from suffering. The title “Buddha” literally means “awakened” and was given to Siddhartha Gautama after he discovered the path to nirvana, the cessation of suffering,

The Kangyur

The word kangyur (in Tibetan བཀའ་འགྱུར་) means the “translated words” of the Buddha. The Kangyur and is a collection of the Tibetan translations of the Indian texts that are considered to be the words of the Buddha.

The Kangyur has sections on Vinaya (monastic discipline), the Perfection of Wisdom sutras, other sutras, and tantras.

Tibetan Buddhist nuns at Dolma Ling reading the words of the Buddha

This photo was taken before the pandemic in 2020 when the Tibetan Buddhist nuns at Dolma Ling were able to sit together in the temple and read the words of the Buddha. Photo courtesy of the Dolma Ling Media Nuns

Marking the Holy Month of Saga Dawa

Saga Dawa is the holiest month in the Tibetan Buddhist calendar. It is the fourth month in the Tibetan lunar calendar and this year it starts on May 12th and runs until June 10th 2021.

The 15th day of the lunar month, the full moon day is called Saga Dawa Düchen. Düchen means “great occasion” and this day is the single most holy day of the year for Buddhists. Saga Dawa Düchen commemorates the birth, enlightenment, and death (parinirvana) of Buddha Shakyamuni.

This year, Saga Dawa Düchen falls on May 26, 2021. On Saga Dawa Düchen the merits of one’s actions are hugely increased. In other Buddhist traditions, it is known as Vesak or is sometimes called Buddha Day.

Complete Kangyur words of the Buddha read at Saga Dawa

The Kangyur, the words of the Buddha. Photo by the Dolma Ling Media Nuns.

During this holy month, the nuns believe they can accumulate more merit by doing such practices as reading the spoken words of the Buddha, the Kangyur, at this time. The nuns also light butter lamps during the full moon and everyone tries to practice positive deeds during the entire month.  Some also take special vows such as eating only one meal a deal and doing large numbers of prostrations.

Saga Dawa is known as the month of merits. People make extra efforts to practice more generosity, virtue, compassion, and kindness in order to accumulate greater merit. The Tibetan Buddhist nuns at the seven nunneries supported by the Tibetan Nuns Project celebrate Saga Dawa in special ways.

Practices undertaken during this month include:

  • Praying and reciting mantras
  • Lighting butter lamps
  • Making pilgrimages to holy places
  • Refraining from eating meat
  • Saving animals from slaughter and releasing them
  • Making prostrations and circumambulations
  • Giving money to beggars

Reading the Words of the Buddha During the Pandemic

In 2020, due to the pandemic, the nuns at Dolma Ling had to practice physical distancing while reading the words of the Buddha. The nuns had to spread out throughout the Dolma Ling nunnery grounds. They sat in the temple, on balconies, and in the debate courtyard to collectively read the Kangyur over multiple days.

Saga Dawa Tibetan Buddhist nuns reading Kangyur 2020

Tibetan Buddhist nuns at Dolma Ling maintain physical distance while reading the Kangyur, the 108 volumes of the spoken words of the Buddha. Photos courtesy of the Nuns’ Media Team.

Inside the Kitchen at Dolma Ling Nunnery

The kitchen is a central part of life at Dolma Ling Nunnery and Institute, home to about 250 nuns and 30 staff. It is run by one nun who is permanently stationed there, supported by a rotation of 8 other nuns. The nuns are willing but not always experienced!

Dolma Ling Nunnery, Brian Harris, inside a Tibetan Buddhist nunnery kitchen

Inside the kitchen at Dolma Ling Nunnery. The Tibetan Nuns Project is fundraising for a rice cooker, a dough-making machine, a fridge, and two new gas burners. See below for more details. Photo by Brian Harris.

Breakfast Means an Early Start!

Each morning, the nuns on kitchen duty wake up around 3:30 am (2:30 am in the summertime) to prepare round flatbreads called Amdo Balep for breakfast. The evening before, the nuns prepare the dough and leave it to rise overnight so it is ready to shape and bake on the large gas griddle. To feed all the nuns and staff, the nuns must make and bake 350 pieces of bread. The 6-inch diameter flatbreads are served in the dining hall at 7:00 am following the nuns’ morning prayers.

making parathas, inside the kitchen at Dolma Ling Nunnery

On special occasions, the Tibetan Buddhist nuns on kitchen duty make paratha, a fried flatbread, for breakfast. Photo by Brian Harris.

As well as bread, the nuns get eggs on some days and on other days they eat cooked vegetables. And, of course, tea.

Lunch

The nuns start preparing lunch after the morning tea has been served at 10:15. Some of the group of nuns on kitchen duty may already have been assigned to clean and cut vegetables downstairs in the special area below the kitchen that was built for this purpose. To have lunch ready at 12:15, the nuns must start work very soon after breakfast.

lunch at a Tibetan Buddhist nunnery, Dolma Ling

Lunchtime at Dolma Ling Nunnery. During the pandemic lockdown, the nuns ate their meals apart. Photo by the Dolma Ling Media Nuns.

Cooking rice for nearly 300 people is a challenge and dangerous. Keep reading to learn about our special campaign to buy the nuns a rice cooker, a dough-making machine, and a freezer. It takes a long time to cook the rice in a huge caldron over one of the two large gas burners in the kitchen. When the rice is half-cooked, the nuns must pour off the excess water – a very risky operation.

It takes two strong nuns to pick up the giant pot and carry it to the drain where they strain off the water through a cloth. This action must be done swiftly and carefully to avoid being scalded by the boiling hot water and also to prevent the loss of steam. The nuns then cover the rice with a cloth and leave it to stand in its own steam for up to an hour to become soft and tasty.

cooking rice, Buddhist nunnery kitchen, Dolma Ling, Tibetan Buddhist nuns

Cooking rice for hundreds of nuns is dangerous and the nuns need an electric rice cooker. You can donate below. Photo by Brian Harris

In the meantime, the nuns prepare and cook the two vegetable dishes and one dal (lentil dish) which form the standard lunch in the nunnery. Because there are only two large gas burners, it is quite a tricky exercise to cook three dishes as well as the rice in time for lunch. The kitchen nuns can’t keep everyone waiting in the dining hall! Having a separate electric rice cooker will make managing the kitchen considerably smoother.

Supper

After lunch, the nuns prepare dough and leave it to rise until it is time to prepare dinner or supper. The evening meal usually consists of tingmo (Tibetan steamed buns) served with a vegetable dish. The quality of the steamed buns depends on how well the dough is prepared. If the dough is inadequately mixed, it won’t rise properly and the buns will be chewy and indigestible. A dough-making machine will help to ensure that the nuns get lovely soft fluffy buns!

chopping papayas, Dolma Ling kitchen, Tibetan Buddhist nuns cooking

Chopping papayas. Photo by the Dolma Ling Media Nuns

Sometimes the nuns prepare thukpa, Tibetan noodle soup, for supper. Once again, having a dough-making machine would be a great help in preparing the dough for the noodles. Thukpa is normally made using a mix of eggs, flour, and water but there are some nuns who don’t eat eggs so the nuns on kitchen duty always make two batches of noodle dough.

Once the dough is mixed, the nuns run through the noodle-making machine. Having a dough-making machine would be so helpful to the nuns and they will be saved from the temptation of buying readymade noodles from outside the nunnery, thus saving the nunnery money.
After dinner, the nuns set about preparing the dough for the breakfast bread and leave it to rise overnight. It is hard work mixing and kneading so much dough by hand! Usually, the kitchen nuns don’t finish their duty until 8:00 pm. Since they start work at 2:30 or 3 am, it is a very long day!

Help the Nuns Cook Rice Safely

Cooking rice for nearly 300 people is dangerous and challenging. Currently, the nuns cook rice in a huge cauldron over a large gas burner. When the rice is half-cooked, they have to pour off the excess water – a very risky operation.

The safety of the nuns is the main reason why we are asking for your help to purchase an electric rice cooker for the Dolma Ling Nunnery kitchen. A rice cooker would also save on fuel costs.

Having an electric rice cooker will mean that the rice cooks more evenly and that it keeps more of its nutritional qualities and will be better for the nuns’ health. Rice cooked in a giant caldron does not cook evenly and has to be frequently stirred.

Tibetan Buddhist nun sorting rice

The nuns have asked for help to buy a rice cooker with a capacity to cook up to 77 pounds of rice. Photo by Brian Harris

The nuns would like a rice cooker with a capacity of up to 35 kilograms (77 pounds) of rice which is about the biggest they can find in their area. Normally, the Dolma Ling nuns cook 20 to 25 kilos (44 to 55 pounds) of rice for one meal, but it will be good to have a slightly bigger capacity for special occasions. By buying from a reputable local kitchen equipment supplier who is prepared to give the nuns a good warranty and service, the nuns feel that this will be a huge benefit to the nunnery and will be a much safer and more efficient way of cooking rice.

Help the Nuns Buy a Dough Mixer

Each day the nuns on kitchen duty prepare traditional Tibetan bread and steamed buns for hundreds of nuns. Mixing the dough by hand is incredibly labor intensive and less hygienic than using a machine. The nuns have asked for help to buy a dough-making machine with a capacity of 25 kg (55 pounds).

kneading dough, making Tibetan bread

Kneading dough by hand is an incredibly labor-intensive process and the nuns have asked for help to purchase a dough-making machine. Photo by Brian Harris

Mixing dough by machine takes only 15 to 20 minutes, so it would be so much easier to prepare multiple batches for bread, buns, and noodles. Normally the nuns up to 20 kg (44 pounds) of flour at a time and the machine would be used for at least two meals each day.

The dough-making machine will also be used on special occasions when the nuns serve paratha, a fried flatbread, for breakfast and also for times like before Losar, Tibetan New Year, when the nuns prepare delicious crisp khapse, fried Tibetan biscuits. Every member of the nunnery gets a large bag of khapse to celebrate Tibetan New Year so preparing large quantities is a great deal of work.

making dough, Dolma Ling Nunnery, inside the kitchen at Dolma Ling Nunnery

The nuns make dough daily for Tibetan bread (Amdo Baleh) and steamed buns (tingmo) and also, on special occasions, for khapse which are fried Tibetan biscuits, and paratha, fried flatbreads. Mixing dough by hand is hard work when you have almost 300 people to feed. A dough-making machine would make the work much easier and give better results. Photo by the Dolma Ling Media Nuns.

The Nuns Need Two New Hot Water Boilers

The nuns like to have hot water to drink in their rooms while they are studying in the evening. The nunnery built a small covered facility in the first wing courtyard in which there are two hot water boilers where the nuns can fill their thermoses to take to their rooms. However, each boiler takes about four hours to heat 100 litres (26 gallons) of water and there is not enough for everyone to get even one litre of water.

water boiler Dolma Ling

The nuns need two new water boilers to have enough water for everyone. Right now some nuns get up in the middle of the night to fill their thermoses because there’s not enough supply at other times. Photo by the Dolma Ling Media Nuns.

Some nuns are getting up in the middle of the night to fill their thermoses if they miss out on the first boiling. The nuns have asked for help to buy two new boilers so they can have enough hot water for all the nuns. They also need to get the two older boilers serviced. Right now, the nuns are unable to take even one boiler out of service to get it repaired because there will be a drastic shortage of boiled water.

New Refrigerator for the Dolma Ling Kitchen

Dolma Ling’s old, large, 4-door refrigerator was bought a very long time ago. It has broken down many times and was frequently repaired. However, it has now stopped working and must urgently be replaced. During the winter when it is very cold (and because the nuns follow a vegetarian diet and do not cook meat in the nunnery), the nuns have managed without a fridge, but soon the summer heat and monsoon humidity will come meaning that vegetables and fruits will quickly rot. It is not possible to get fresh supplies daily and the nuns buy in bulk. The nunnery needs to be able to safely store perishable vegetables and fruit to avoid wastage and to save money. Milk, butter, cheese, and tofu also need to be refrigerated.

Dolma Ling kitchen

A nun sanitizes food outside the nunnery. The nuns have asked to help to buy a new fridge to replace their old one which has completely broken down. Photo by the Dolma Ling Media Nuns.

Without a new fridge, the nunnery is restricted in what it can buy and the nuns’ diet will be more monotonous. Especially during the pandemic and these times of lockdown, everyone looks forward to lunchtime. If the kitchen can provide a variety of vegetables such as tomatoes, mushrooms, broccoli, and spinach, all of which must be kept chilled, the nuns and staff will not only be healthier but also happier!

Please help the Tibetan Buddhist nuns at Dolma Ling with this essential kitchen equipment!

The total cost for all items is $10,700.

  1. Make a gift online at tnp.org
  2. Call our office in Seattle at 1-206-652-8901
  3. Mail a check to The Tibetan Nuns Project (for Rice Cooker and Dough Maker at Dolma Ling)
    815 Seattle Boulevard South #216, Seattle, WA 98134 USA
  4. Give a gift of securities
  5. Leave a gift in your will to the Tibetan Nuns Project

Make a Donation

New Research Program for Geshemas

Five Geshemas have received scholarships to participate in a Tibetan Buddhist philosophy research program that is the first of its kind.

The historic research project is organized by the Geluk International Foundation which recently announced seats for 30 Geshes and 5 Geshemas to do three-year research projects on five topics of Buddhist philosophy.

The Geshema degree for nuns (called the Geshe degree for monks) is the highest level of training in the Gelugpa tradition and is equivalent to a PhD in Tibetan Buddhism. The degree was only formally opened to women in 2012. To date, 44 nuns have earned this degree.

Tibetan Buddhist geshema

A Tibetan Buddhist nun holds the yellow hat that is worn by Geshemas or Geshes. Photo by Oliver Adam.

This research program grew out of the Conference of Religious Heads held in 2012. At that conference, His Holiness the Dalai Lama asked the research program to focus on various fields. Now, the Geluk International Foundation, chaired by Gaden Tripa, has made His Holiness the Dalai Lama’s vision a reality by starting the research program with formal rules and regulations.

The new research wing is headed by Shartse Khensur Ven. Jangchup Choeden who is the director. The committee members include other eminent Geshe Lharamphas from major monasteries.

The individual participants will work on their subjects and will submit quarterly reports under the guidance of their advisors. At the end of three years, each will submit a final thesis.

The Tibetan Nuns Project formally announced the program and contacted the five nunneries that regularly participate in the annual Jang Gonchoe month-long debate session and have Geshema graduates – Dolma Ling, Geden Choeling, Jamyang Choeling (all three in the Dharmasala area), Jangchup Choeling in South India, and Kopan in Nepal. The selection of research topics by the Geshemas was done on a first-come-first-serve basis.

In order to qualify for the program, the Geshemas had to have obtained 60% in their final Geshema exams, as well as to meet other criteria and supply formal documents. The Tibetan Nuns Project helped to coordinate the application process by the Geshemas.

Geshema Tenzin Palmo

Geshema Tenzin Palmo of Dolma Ling Nunnery and Institute is one of the 5 Geshemas who, along with 30 Geshes, have been chosen to undertake three-year research projects in Tibetan Buddhist philosophy.

Here are the five Geshemas who received scholarships and their chosen research subjects:

  1. Geshema Namdol Phuntsok (a.k.a. Passang Lama), Kopan Nunnery. Subject: Dulwa / Vinaya
  2. Geshema Tenzin Tseyang (a.k.a. Tashi Lhamo), Dolma Ling Nunnery and Institute. Subject: Pharchin / Prajna Paramita
  3. Geshema Tenzin Palmo, Dolma Ling Nunnery and Institute. Subject: Ngonpa Zoe/ Abhidharma
  4. Geshema Tenzin Dolkar, Jangchup Choeling Nunnery. Subject: Uma / Madhyamika
  5. Geshema Phuntsok Dolkar, Jangchup Choeling Nunnery. Subject: Tse-ma / Pramana

The research program was initially planned to start on April 1, 2020, but due to the strict lockdown all over India and Nepal, the Geluk International Foundation altered the start of the three-year project to June 1st, 2020.

The scholarship funding has been arranged by Geluk International Foundation under the sponsorship of a trust/foundation based in New York and The Dalai Lama Trust.

The Tibetan Nuns Project is very happy that these five Geshemas have this valuable opportunity to increase their learning and skills and to fulfil the wishes of His Holiness the Dalai Lama. May all concerned sponsors and supporters of the Geshemas be proud and happy for their valuable contributions in helping the Geshemas!

Latest News on Coronavirus Lockdown and Tibetan Nunneries

Here is the latest news on the coronavirus lockdown at the Tibetan nunneries and how the nuns in India are coping.

Tibetan Buddhist nuns distribute food during coronavirus pandemic, coronavirus lockdown, Dolma Ling nuns, food relief

Compassion in action. Tibetan Buddhist nuns from Dolma Ling Nunnery and Institute share their rations with 100 of the poorest village families near the nunnery. Photo courtesy of the Nuns’ Media Team.

New Statement from His Holiness the Dalai Lama on May 3rd

On Sunday, His Holiness the Dalai Lama issued a new statement calling on people to come together and give a “coordinated, global response” to the challenges posed by the coronavirus pandemic. His Holiness the Dalai Lama said we must focus on what unites us as members of one human family and reach out to each other with compassion.

His Holiness said, “Our human capacity to reason and to see things realistically gives us the ability to transform hardship into opportunity. This crisis and its consequences serve as a warning that only by coming together in a coordinated, global response, will we meet the unprecedented magnitude of the challenges we face. I pray we all heed ‘The Call to Unite’.”

Tibetan Administration Extends Coronavirus Lockdown

On May 1st, the Central Tibetan Administration in Dharamsala called for an additional 30 days of lockdown for nunneries, monasteries, Tibetan settlements, old age homes, and schools.

The Indian lockdown was set to expire on May 3rd and on Friday it was extended for another two weeks to May 18th. However, the Central Tibetan Administration has called for a full 80 days of lockdown for Tibetan communities scheduled to end on June 5th, coinciding with the full moon day of Saga Dawa.

Sikyong Dr Lobsang Sangay said the curve in India is rising daily and that the risk of transmission will be greater than ever, given India’s densely packed population. He advised Tibetans in settlements to avoid coronavirus hotspots and not to come to Dharamshala, for the safety of His Holiness the Dalai Lama and the Central Tibetan Administration. He praised the relief efforts of various monastic institutions and others and asked those distributing food to the poor to maintain social distancing.

Tibetan nuns, Dolma Ling, coronavirus lockdown, food distribution

Sharing is caring. The nuns at Dolma Ling gather rice, flour, sugar, cooking oil, and tea from their rations to share with their poorest neighbours. These Indian families are day laborers unable to work and afford food during the coronavirus lockdown. Photo courtesy of the Nuns’ Media Team.

Update on Dorjee Zong Nunnery in Zanskar

At Dorjee Zong Nunnery, a 700-year-old Tibetan Buddhist nunnery in Zanskar, the younger nuns from nearby villages have temporarily left the nunnery to stay with their families. These young nuns cannot stay at Dorjee Zong during the lockdown because there is not enough space to house them in separate quarters or to follow safe social distancing measures. Their elder siblings who have returned home are helping the younger children with their studies.

Seven elder nuns remain at the nunnery and spend most of their time reciting mantras and following their daily rituals. Two senior nuns are taking care of the nunnery complex and the two cows. Since they have the time, they are growing barley and vegetables.

To cope with the severe winters at this remote, high-altitude nunnery, each September the nuns stock up on rations, vegetables, and other essentials, storing enough to get them through May of each year. Soon the roads will open and in June the nuns will once again have access to fresh supplies.

Last year, Dorjee Zong Nunnery began an exciting expansion project. The plan is to build new housing blocks, a prayer hall, kitchen, dining hall, and storeroom. Good progress was made in 2019 during the short construction season.

Dorjee Zong Nunnery, Zanskar, Tibetan Buddhist nunnery

Down the hill from ancient Dorjee Zong Nunnery, a number of new buildings are being constructed. Unfortunately, the COVID-19 pandemic and lockdown mean that further construction will likely be delayed.

Unfortunately, due to the COVID-19 pandemic, there may be a problem with construction this year. Since most of the labor force comes from Nepal, they may not be able to work due to the strict guidelines imposed by every Indian state. We will continue to report back as we get fresh news.

Life in the Nunneries Under Lockdown

All the nuns and staff are fine, at the time of writing this post.

Tibetan Buddhist nuns at Dolma Ling social distance and pray, coronavirus lockdown

Tibetan Buddhist nuns at Dolma Ling Nunnery practice social distancing while praying. The nunnery is home to about 240 nuns. Photo courtesy of the Nuns’ Media Team.

The nuns are reciting prayers and mantras in their rooms and when they go for kora, circumambulating the nunnery complex. The nuns are spending a lot of time studying on their own.

At Dolma Ling Nunnery and Institute, the nuns shared their food rations with 100 poor village families. The local village administration asked the nunnery for help because many people cannot work and are suffering. This is a very stressful time for people who depend on work to eat, so the nuns were happy to share their food with them.

coronavirus lockdown, life under lockdown, Tibetan Buddhist nun, Dolma Ling

Outside the gates of Dolma Ling, a Tibetan Buddhist nun sanitizes vegetables during the coronavirus lockdown. Photo courtesy of the Nuns’ Media Team

The nuns have also made sure that the two single women employed by Dolma Ling are still being paid even though they are unable to work since the lockdown. These women were also given extra food rations.

The nunneries remain shut. The nuns are being vigilant and guard the gates, making sure no one comes in without good reason and taking sanitization precautions. Shopping for essentials is proceeding smoothly for all the nunneries.

coronavirus lockdown, Dolma Ling, Tibetan Buddhist nuns chores

Even under lockdown, chores continue. The nuns at Dolma Ling work together to clean the large drinking water reservoir. Photo courtesy of the Nuns’ Media Team.

In Himachal Pradesh, home to five of the nunneries, the curfew situation has eased slightly.  People are allowed out for morning walks from 5:30 am to 7 am. From 8 am to 12 pm, people may go out to buy essentials and motor vehicles can travel without government passes. The government has allowed many shops to stay open during these hours.

Tibetan Buddhist nuns wearing masks, doing chores at Dolma Ling

Life under lockdown at Dolma Ling Nunnery and Institute include chores, prayers, and studying on one’s own. Photos courtesy of the Nuns’ Media Team.

The Tibetan Nuns Project is very grateful to Charles-Antoine Janssen for his generous gift of over 3,500 masks for the nuns at various nunneries.

donated face masks, Charles-Antoine Janssen

In April, Mr. Charles-Antoine Janssen, Founder and Managing Partner at Kois Invest in Mumbai, donated more than 3,500 masks to the Tibetan Nuns Project for the nuns at various nunneries.

The Tibetan Nuns Project office gave 500 masks to the Nuns’ Committee at Dolma Ling for distribution to nuns and staff and has contacted the other nunneries so that the masks can be quickly collected. The Dolma Ling nuns offered a puja gift for Charles-Antoine Janssen, his wife, and two sons.

Update on the Sherab Choeling Nuns

As we reported in April, in mid-February 44 of the nuns from Sherab Choeling travelled to the town of Hamirpur so that they could continue their philosophy classes.

Then the coronavirus lockdown happened and all classes were suspended. After lots of hard work, the nuns were able to arrange for two buses to take them and their two teachers back to Sherab Choeling. To maintain social distancing, the nuns had to sit apart, requiring more bus space that would be needed under normal circumstances.

Sherab Choeling Nuns, Tibetan Buddhist nuns, social distancing

Sherab Choeling nuns stand apart in circles at a checkpoint en route back to the nunnery. To get back home to Sherab Choeling Nunnery during the coronavirus lockdown, the nuns had to rent two big buses and sit apart from each other.

Latest news and photos from the Tibetan nunneries

Here’s the latest news and photos from some Tibetan Buddhist nunneries in India during the nationwide COVID-19 lockdown. Last week we posted this update from India and about the Seattle office.

update on Tibetan nunneries Covid-19

Unfortunately, now we only have detailed reports from two of the seven nunneries supported by Tibetan Nuns Project donors, Dolma Ling and Shugsep. We will do our best to give you updates via our blog and Facebook page as other news comes in.

new calf born at Dolma Ling Nunnery April 2020

Some good news during the crisis. The nuns were delighted with this beautiful addition to Dolma Ling’s small herd of dairy cows. The day-old female calf brought joy and we hope it sparks joy for you too.

Update from Dolma Ling

The nunnery has been closed to visitors since the first week of February when the nuns shut the gates and monitored anyone who came in or out.

Since the all-India lockdown began on March 25, the nunnery closure has been even stricter. The nuns at the front gate are armed with a spray can of disinfectant which they spray on people and goods entering the nunnery grounds.

update from Tibetan nunneries covid-19 debate courtyard

A late evening view of the debate courtyard at Dolma Ling. A few nuns were out memorizing texts. Some nuns were doing kora (walking and circumambulating the nunnery) while many prefer to stay in their rooms or walk up and down the housing block verandas.

Things are running pretty smoothly at the nunnery. The projects funded by donors, such as the tofu-making facility, the expanded kitchen and storeroom, and the new cowshed are helping the nuns to cope during this crisis.

Tibetan Buddhist nun making tofu

A photo of the tofu-making facility taken in 2013 by Brian Harris. The nuns are making tofu weekly and that is helping the nunnery to be more self-sufficient during the Covid-19 lockdown in India.

In theory, people are allowed to go shopping between 8 and 11 in the morning, but the nuns and staff are barred from leaving, so the traffic in and out of the nunnery is extremely limited, with the result that they all feel relatively safe.

After the first few days, the nuns made an arrangement for a jeep to supply vegetables and other goods and to offload them outside the gate where they were sprayed and then left for some time in the sun before the nuns carried them in.

The nuns were also able to get special permission to take the Dolma Ling jeep to get the essentials such as cylinders of cooking gas and vegetables. They also went to the Tibetan settlement of Bir to buy tsampa (roasted barley flour), which is a staple food for the nuns.

vegetarian diet at nunnery, food for thought, Tibetan Buddhist nuns, Tibetan Nuns Project

This photo, taken in 2017, shows part of the vegetable storage area constructed to keep animals out and hold a lot of supplies. It takes a lot of vegetables to feed over 240 nuns! With the Covid-19 pandemic, the nuns are trying to purchase vegetables with a long shelf-life.

The nuns serve the food from the veranda and everyone goes to their own spot to eat it. After their meal, the nuns walk around a bit as usual before returning to their rooms.

Dolma Ling Nunnery mealtime during Covid-19

Communal meals in the dining hall are a thing of the past. The nuns use their own dishes to collect food from the courtyard and they eat on their own.

Tofu making is in full swing and there is the milk from the dairy cows and greens from the kitchen garden. Water and electricity are in quite good supply these days and the air is wonderfully fresh without the normal traffic pollution!

Tibetan Buddhist nun social distancing Covid-19

A Tibetan Buddhist nun at Dolma Ling Nunnery and Institute practices social distancing from the 240 other nuns, eating her meal alone.

nuns washing at Dolma Ling Nunnery

On bright sunny days, nuns take the opportunity to wash their laundry and to clean their rooms. They are also cleaning the nunnery and gardening.

At Dolma Ling, all group activities such as classes, pujas, and eating together are being avoided. The nuns are doing their best to practice social distancing.

dairy cow and calf Dolma Ling Life under Covid-19

Some good news during the crisis is that this week a beautiful calf was born to one of the Dolma Ling dairy cows. The mother is highly protective of her beautiful female baby calf.

At the time of writing, the Indian state of Himachal Pradesh, the location of five of the seven nunneries we support, there were 3 confirmed cases of Covid-19. Tsering wrote, “In fact, we have no great alarms in this area at present with only 3 confirmed cases. It’s hard to know if this is a huge underestimate. Next week should show the truth of the situation. So the nuns and staff are all being careful!”

Update from Shugsep

At Shugsep, the nuns have been able to speak to suppliers and convince then to deliver vegetables, other rations, and cylinders of cooking gas to the nunnery instead of having to venture out during the curfew.

Between 50 to 60 nuns are in the nunnery right now. The Khenpo and around 25 senior nuns are in South India where they went prior to the lockdown to receive teachings.

The Shugsep nuns are not gathering together for pujas or meals. However, they are still going to classes which they feel is more practical because no one is coming into the nunnery from outside and everyone is staying in the nunnery.

The nuns have about three classes a day as well as Tibetan handwriting in the afternoon and ritual practice in the evening.

Tibetan Butter lamps and prayers Covid-19 April 2020

Tibetan butter lamps flicker through the night at Dolma Ling Nunnery and Institute as part of prayers to end Covid-19 and the suffering of all sentient beings.

The Department of Religion and Culture of the Tibetan government in exile has asked all of the monasteries and nunneries to say special prayers over the next ten days and then continuing onwards on a weekly basis to help alleviate this pandemic.

COVID-19 Update from India and Seattle

Shantideva prayer with Tibetan prayer flags prayer for covid19

On March 25th, the Indian Prime Minister ordered 1.3 billion people to stay home in a 21-day lockdown to fight COVID-19.

His Holiness the Dalai Lama shared a special message regarding the coronavirus pandemic on March 30th.

Update on the Health and Safety of the Nuns

Dolma Ling Nunnery, Covid-19

The Tibetan nunneries and monasteries were already closed to visitors before the national lockdown and the nuns were taking precautions. Photo of Dolma Ling courtyard taken in 2013 by Brian Harris.

We don’t have news from all the nunneries, but here’s what we know about the health and safety of the nuns to date.

In Himachal Pradesh, the India state where five of the seven nunneries we support are, there is a curfew as well as the lockdown. On Thursday, His Holiness the Dalai Lama wrote to the Chief Minister to express support for his efforts to control the coronavirus.

In Kangra district, home to Dolma Ling, Shugsep, Tilokpur, and Geden Choeling nunneries, people were allowed out to buy essentials from 7 to 11 am. But the local vegetable shops near Dolma Ling were completely closed. When the Tibetan Nuns Project staff called a local vegetable vendor, he told them to stay indoors and not to risk breaking the curfew.

The good news is that Dolma Ling and Shugsep nunneries had already prepared and bought rations to last a month.

unloading vegetable Dolma Ling Nunnery 2017, covid-19 situation

Happier days, unloading vegetables at Dolma Ling in 2017. The nuns are vegetarian and their vegetable supplies won’t last as the weather warms.

The nunneries may need to get a special permit from the government to use their jeeps for shopping. Under the lockdown, the use of vehicles is completely stopped.

The nuns are more prepared for the pandemic thanks to many past projects you’ve helped us complete. These include the tofu-making facility, the food storage lockers, the cowshed, and the trucks for both Dolma Ling and Shugsep. Thank you!

On Sunday, the nuns at Dolma Ling sprayed chlorine in all nunnery buildings to sanitize the area.

Classes, morning assemblies, and pujas are all stopped. The nuns no longer eat together in the dining halls. Instead, nuns and staff bring their dishes down to collect food and then eat their meals in their rooms.

Prayers and Mantras

Tibetan Buddhist nun at Shugsep Nunnery praying

For their safety, nuns are no longer gathering to perform pujas and prayers. Photo of Shugsep nuns by Brian Harris taken in 2013.

Unfortunately, to stay safe and to comply with government recommendations, the nuns can no longer perform group pujas or prayers.

The nuns have sent mantras. You might find them helpful.

The first is the Tāra mantra: OṂ TARE TUTTĀRE TURE SVĀHĀ

The nuns have a special connection to Tara, the female Buddha who embodies the wisdom and the compassion of all enlightened beings. The Tibetan for Tara is “Dolma” and Dolma Ling means “Place of Tara”.

We’ll update this page with more mantras over time.

Update from the Seattle Office

Although the physical Seattle office is closed, we are working remotely. You can contact us by email at info@tnp.org or by phone at 206-652-8901.

It is still possible to order products, but not to order Pujas (prayers). We will ship product orders as soon as possible, but we cannot give you an exact date.

On March 12, we announced the safety precautions the Tibetan Nuns Project is taking with orders. These included disinfecting the entire office and using gloves when packaging products.

We thank you so much for your continued support of the Tibetan Nuns Project during these challenging times.

We wish you all good health.

May all beings be free from suffering, prayer

Photo by Brian Harris, 2013.