Category Archives: Tibetan Buddhism

Making History: The Senior Nuns at Shugsep Nunnery

From Illiteracy to Academic Greatness

The story of the Tibetan Buddhist nuns at Shugsep Nunnery and Institute is one of perseverance, dedication, and hope.

Forty-nine Shugsep nuns have now attained the Lopon degree, equivalent to a Master’s degree. This is one of the highest degrees the nuns can achieve in the Nyingma tradition of Tibetan Buddhism. Nyingma (Tibetan རྙིང་མ་) or “school of the ancients” traces its origins to Guru Padmasambhava who came to Tibet in 817 CE.

Until very recently, Tibetan Buddhist nuns had little opportunity to receive training in Buddhist practice and knowledge. Nuns were considered to be second rank. It is a historic achievement for nuns to reach this high academic level and to become teachers, leaders, and role models. Their success is even more remarkable given the many obstacles on their path.

Refugee Tibetan Buddhist nuns, Tibetan refugees, Tibetan Buddhist nuns, Dharamsala

“In a way 30 years is a long time, but when it’s creating history it is not very long,” said Rinchen Khando Choegyal, TNP’s Founding Director and Special Advisor. This photo was taken in 1991 by Susan Lirakis. The nuns arrived from Tibet with nothing, 99% not knowing how to read and write, traumatized in the prisons, beaten by the prison guards, and with all kinds of health problems.

Educating women and girls is a powerful way to change the world. It is only through education that women will rise and attain equal footing. For Tibetans, struggling to preserve their culture and religion in exile, it is even more critical.

These senior nuns are now qualified to teach. Nine of the Lopons have taken on regular teaching responsibilities at Shugsep. They also teach yearly at Tashi Choling Nunnery in Arunachal Pradesh on a rotation basis.

The Lopons teach philosophy to the nuns at Shugsep, as well as teaching the youngest nuns reading, writing, basic Tibetan Buddhist philosophy, rituals, and the basics of debate. This gives them the groundwork they need before they merge into the mainstream Nyingma education which takes nine years to complete and receive the degree.

Historic Graduation Ceremony

Shugsep Nunnery graduation ceremony 2022

On October 28 2022, Shugsep Nunnery and Institute held a historic graduation ceremony in which Pharchin, Uma and Lopon nuns were given their graduation certificates.

At a historic graduation ceremony on October 28, 2022, twelve senior nuns were present to receive their Lopon degrees from Khenchen Pema Sherab. These senior nuns had completed their Lopon degrees from 2010 to 2022, but this was their chance to finally receive their official degree certificates.

Many dignitaries attended the graduation event including Rinchen Khando Choegyal, the Tibetan Nuns Project’s Founding Director and Special Advisor, representatives from the Religious Department and Health Department of the Central Tibetan Administration, the Head of Mentseekhang, and representatives from various monasteries and nunneries.

Helping Shugsep Nunnery and Institute

Shugsep Nunnery is now home to about 100 nuns. Shugsep was re-established in India and officially inaugurated in December 2010. It is one of two nunneries built and fully supported by the Tibetan Nuns Project.

This year, we’re working on two major projects to help the Shugsep nuns. The first is to create a circumambulatory or kora path and the second is to build a retreat center for the senior nuns.

Shugsep Nunnery, Nyingma nunnery, kora path, circumambulation

In April a generous donor gave $5,000 as a matching gift to help finish the circumambulatory path which the nuns want to complete before the summer monsoon. So if you donate now your gift will be doubled.

A path inside the nunnery grounds will provide all the nuns with safe, regular exercise and allow them to practice kora, the act of walking around a sacred place which is a form of pilgrimage and meditation in the Tibetan Buddhist tradition.

The retreat center is a bigger project. To become fully qualified teachers, the senior nuns at Shugsep need a place where they can go on retreat and consolidate their learning. Because there are no retreat facilities at the nunnery, many nuns have been forced to go to Nepal or to the caves at Tso Pema to do retreats. They would like to be able to practice retreat together within Shugsep Nunnery where they will have access to the effective guidance of a proper teacher as well as good basic amenities.

The good news is that the retreat center is now 85% funded. We need $42,000 to make this big dream a reality. You can learn more about the Shugsep Retreat Center project here.

The Shugsep nuns have made huge strides, but there is still more to be done to empower them and preserve their rich wisdom tradition. Thank you for caring about them!

Shugsep Nunnery history, Shugsep nuns, Shugsep nuns

When many nuns from Shugsep Nunnery in Tibet escaped to India they lived in an old, mouldy rented house and had classes outside on the roof. Now they are making history, graduating with high academic degrees and becoming teachers. Thank you for supporting these brave, dedicated women!

Debate Courtyard Expansion Completed!

The Impact of the Improved Debate Courtyard

In the spring of 2022 the Tibetan Nuns Project launched a fundraising campaign to expand and improve the debate courtyard at Dolma Ling.

Over the years, the number of nuns at this large non-sectarian nunnery increased to over 260 nuns. The existing debate courtyard was too small and at least two-thirds of the paved area was open to the elements, so many nuns were forced to debate in the open under the hot sun. When it rained, as it does throughout the summer monsoon season, the unprotected space was unusable.

Tibetan Buddhist nuns practicing monastic debate under tarp at Dolma Ling Nunnery and Institute

In an attempt to create more shelter the nuns have been stringing up tarps for years as they practice monastic debate. The area near Dharamsala experiences one of the heaviest monsoons in India and the sun is also fierce.

During their debate sessions, pairs of nuns spread out across the courtyards and even onto the adjoining grassy areas and steps. Some distance is required between the pairs or groups of challengers and responders. The aim of the project was to provide enough covered space to shelter the nuns as they do their daily practice of Tibetan monastic debate.

Work on the courtyard began in January 2022. The first phase involved protecting the upper courtyard from rain by enclosing the back and sides with sliding windows that can open to allow ventilation during the hot season.

Debate Courtyard Expansion project at Dolma Ling Nunnery and Institute

Work on Phase 1 to improve the debate facilities at Dolma Ling. This part of the project involved enclosing the back and sides of the existing debate courtyard to prevent rain coming in.

The steel roofing over the upper section was also extended on all four sides to prevent rain from blowing in. Finally, an additional row of stone seating was added at the back and sides of the courtyard in front of the windows.

Olivier Adam photo of Tibetan Buddhist nuns debating at Dolma Ling Nunnery

Nuns debating in front of the new windows at the back of the debate courtyard. Because of its reputation for providing excellent teachers and the best facilities for nuns to study, the number of nuns applying to join Dolma Ling has increased substantially. In 2022, 32 nuns joined the nunnery. Photo courtesy of Olivier Adam

In the early autumn of 2022, the Tibetan Nuns Project office in India signed a contract with the contractors for Phase 2 of the expansion project. On September 29th, the architect for the project came to assist the contractor with the positioning of the 8 new pillars for the extension roof.

Phase 2 of the debate courtyard expansion began in October 2022 and involved excavating and building 8 more columns and extending the roof.

The nuns were very involved in the design of the new space and in discussions with the architect and engineers. Building specifications for this high-risk seismic zone were made and the extension complies with current building standards. In addition to the eight new columns, there had to be tie beams and two additional below-ground-level columns because they are building in previously filled land.

The Important of Tibetan Buddhist Debate

Dolma Ling is unique because it offers a 17-year curriculum of traditional Buddhist philosophy and debate, as well as modern courses in Tibetan language, English, basic mathematics, science and computer skills. Training in Buddhist debate, the extensively practised method for examining philosophical, moral and doctrinal issues, is an essential part of monastic education in the Tibetan tradition.

Until recently, Tibetan nuns did not have the opportunity to fully study and practise Tibetan Buddhist debate, a process that uses logical enquiry to build a deeper understanding of Buddhist philosophy. The Tibetan Nuns Project has worked hard to make this opportunity available to nuns by including debate as a core part of their education, which enables them to extend their use of logic and deepen their understanding of the arguments asserted in the texts they are studying.

monastic debate, Tibetan Buddhist nuns debating, Buddhist debate

Before: Tibetan nuns practice debate on the grass under a makeshift shelter of netting. Since the Tibetan Nuns Project was founded in 1987, nuns are training in debate for the first time in the history of Tibet.

“Opening up education to the women, particularly in conjunction with training in debate, has been transformative for the nuns,” says Dr. Elizabeth Napper, US Founder and Board Chair of the Tibetan Nuns Project. “Not only have they been given access to the full intellectual richness of their Buddhist tradition but also, through debate, they have been trained to actively engage with it in a way that gives them confidence in their knowledge. Their body language changes from the traditional meekness of nuns to that of women who occupy space with confidence in their right to do so.”

The practice of debate takes many years to master fully and is critical to the nuns’ ability to assume roles as fully qualified teachers of their tradition.

We are very grateful to everyone who has contributed to providing this unique opportunity to build capacity and equality for the nuns, to help ensure that a centuries-old tradition of learning continues to expand to include more nuns, and to foster the dharma for future generations.

Tibetan Buddhist Nuns holding thank you signs

Taking you inside the nuns’ classrooms

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It’s back to school time! Today, we’re taking you inside classrooms to show how you’re helping provide groundbreaking learning opportunities for Tibetan Buddhist nuns.

Dolma Ling, Tibetan Buddhist nuns, Tibetan Buddhism, Buddhist nuns

Inside a classroom at Dolma Ling Nunnery and Institute in May 2022. Traditionally, Buddhist nuns have not had the same access to education as monks. The Tibetan Nuns Project aims to elevate the educational standards and the position of women. Photo courtesy of Olivier Adam.

Educating the nuns is the core of our work. In the 1980s and 1990s, hundreds of nuns escaped from Tibet. The overwhelming majority of the nuns were illiterate. Most of the them had had no education in their own language. While in Tibet they were also denied education in their religious heritage.

Photos taken by Olivier Adam in May 2022 at Dolma Ling Nunnery and Institute. The top left photo shows Geshema Tenzin Kunsel teaching. The bottom left photo shows nuns leaving one of the Tibetan classes. The nunneries in India are helping to preserve Tibet’s religion, language, and culture.

The Tibetan Nuns Project created an education program for nuns from the ground up. “Today when I see those nuns who didn’t know how to read and write their own names now have Geshema degrees, it is amazing. In a way, 30 years is a long time, but when it’s creating history it is not very long,” said Rinchen Khando Choegyal, Founding Director and Special Advisor to the Tibetan Nuns Project.

The Tibetan Nuns Project also helps women and girls from the remote and impoverished border areas of India such as Ladakh, Zanskar, Spiti, Lahoul, and Arunachal Pradesh. The women and girls from these areas are usually given far less education than men and boys. The nunneries give them a chance for education that they would not have otherwise.

Tibetan Buddhist class, Dorjee Zong Nunnery Zanskar

Dorjee Zong Nunnery in located in the remote, high-altitude area of Zanskar in northern India. Girls and women in the Himalayan regions have traditionally been given far less education than men and boys. All photos courtesy of Olivier Adam.

What the Tibetan Nuns Study

A primary goal of the Tibetan Nuns Project is to assist nuns in reaching the same level of education as the monks. Each of the four traditional schools of Tibetan Buddhism has its own specific curriculum and degrees, but they also share a great deal. All are based on the teachings of the Buddha and the Indian commentaries that developed to explicate them.

Exactly which commentaries the nuns most rely on varies between traditions as do the number of years of study, but there is uniformity as to the basic topics. All the nuns study:

Logic and Epistemology, which provide the basic tools for advanced philosophical study
Perfection of Wisdom for understanding of the Buddhist path
Middle Way for understanding of Buddhist philosophy, and
Tantra for the final level of teachings.

Sherab Choeling Nunnery Spiti Valley by Oliver Adam

Sherab Choeling Nunnery in India’s Spiti Valley is one of seven Tibetan Buddhist nunneries supported by the Tibetan Nuns Project. This year, nuns from this remote nunnery will take part in the inter-nunnery debate which brings together hundreds of nuns for one month of intensive training in monastic debate. All photos by Olivier Adam.

At most of the seven nunneries supported by the Tibetan Nuns Project, courses are also offered in Tibetan language, English, and computer skills, as well as in ritual arts such as sand mandalas and butter sculpture. The smaller nunneries in more remote areas are at earlier stages in the educational process.

Tibetan nun education, Education Tibetan Buddhist nuns, Tibetan calligraphy, Tibetan Buddhist nun

Tibetan Buddhist nuns taking part in a Tibetan calligraphy competition

In addition to providing basic educational requirements, the Tibetan Nuns Project seeks to elevate the educational standards and the position of women within the monastic community. To prepare the nuns for positions of leadership and moral authority in a culture that is going through challenging times, it is essential to combine traditional religious studies with aspects of modern education.

Why Educating Tibetan Nuns Is So Important

It is a historic time for Tibetan Buddhist nuns and Tibetan Buddhism.

Inside Tibet, nuns and monks are under constant surveillance and are unable to freely practice their religion. There’s a very great risk that the priceless wisdom and teachings of Tibetan Buddhism may be lost.

His Holiness the Dalai Lama, patron of the Tibetan Nuns Project, has said, “The Tibetan Buddhist philosophy is something precious which we can be proud of and should strive to preserve.”

Shugsep Nunnery letter on classroom wall

An essay in the English classroom at Shugsep Nunnery and Institute. The original Shugsep Nunnery in Tibet was completely destroyed and then partially rebuilt by the nuns themselves. However, the nuns faced frequent harassment by Chinese authorities and many escaped into exile in India. Shugsep was re-established in exile by the Tibetan Nuns Project.

It is also a time of opportunity for Buddhist women. Never before have Tibetan nuns been able to receive the same education and the chance to study and sit for the same degrees as monks.

For the first time in the history of Tibet, nuns can take the Geshema degree, roughly equivalent to a doctorate in Tibetan Buddhism.

Our focus with the Tibetan Nuns Project has been on helping the nuns to gain the top degrees within their Tibetan Buddhist traditions, so that they could reach the same level of academic proficiency in those traditions as the monks. Our further hope is that they will go on to teach other nuns so that teachers do not always have to be monks.

Geshema Delek Wangmo, teaching, Dolma Ling Nunnery

Geshema Delek Wangmo teaching at Dolma Ling Nunnery and Institute. She and Geshema Tenzin Kunsel made history when they were hired in 2019 to teach the nuns there. Photo courtesy of Olivier Adam

Your support has helped bring about these major educational accomplishments:

The creation of groundbreaking education program for nuns
Providing debate training for nuns for the first time in the history of Tibet
Supporting the annual Jang Gonchoe inter-nunnery debate event, which provides one month of intensive training in debate
Enabling nuns to pursue higher degrees such as the Geshema degree and the Khenmo degree
Creating a Tantric Studies program for Geshemas to empower them to become teachers and leaders

Do you want to do more to help the nuns? Learn about our Current Projects here and how you can sponsor a nun. More sponsors are always needed.

At Long Last the 2022 Geshema Exams Begin

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Many Tibetan Buddhist nuns have been studying for decades and waiting for this opportunity. The long wait is over and the 2022 Geshema exams started on August 7th at Geden Choeling Nunnery in Dharamsala.

Thank you to everyone who sent good luck messages to the nuns! We’ve compiled all your messages and posted them at Geden Choeling for the nuns to see.

Two nuns studying in the final days before the Geshema exams start. David said in his good luck message: “I am very glad to see that the Geshema examinations will take place in 2022, and look forward to supporting the spread of female teachers in these especially treacherous times!”

The Geshema degree (known as the Geshe degree for monks) is roughly equivalent to a PhD in Tibetan Buddhism. Until recently, this degree was only open to men.

Geshema, Geshema exams 2022, Tibetan Buddhist nuns

Photos by the Dolma Ling Media Nuns of the 2022 Geshema exams. To earn the Geshema degree, nuns must take both written and debate exams. The rigorous examination process involves two weeks of examinations each year for four years.

The rigorous exams take four years to complete, with one set held each year. Unfortunately, due to the pandemic, the Geshema exams were cancelled in 2020 and 2021.

2022 geshema exams, Tibetan Buddhist nuns

A group of nuns study during the final month of exam preparations for the 2022 Geshema exams which began on August 7th. To earn the Geshema degree, nuns must successfully complete four years of written and debate exams as well as write and defend a thesis.

Candidates are examined on the entirety of their 17-year course of study of the Five Great Canonical Texts. They must achieve a score at least 75 per cent during their studies to be eligible to sit for the Geshema exams.

Geshema Tenzin Kunsel teaching at Dolma Ling Nunnery 2022

Geshema Tenzin Kunsel is one of two Geshemas now teaching at Dolma Ling Nunnery and Institute, a large non-sectarian nunnery that is home to about 250 nuns. Traditionally, Buddhist nuns have not had the same access to education as monks. Photo courtesy of Olivier Adam

The Geshema degree was only formally opened to women in 2012 and nuns began taking Geshema exams in 2013. In 2016, 20 Tibetan Buddhist nuns made history when they became the first Tibetan women to earn Geshema degrees.

Behind the scenes at the 2022 Geshema exams captured by the Dolma Ling Media Nuns. The new Geshema Endowment at the Tibetan Nuns Project funds all costs associated with the exams including food, travel, exam materials, and graduation robes.

Here’s a list of the Geshema graduations since the formal approval in 2012:

2016: 20 nuns became Geshemas
2017: 6 nuns graduated as Geshemas
2018: 10 nuns became Geshemas
2019: 7 nuns graduated at the end of November
2020: exams cancelled due to the pandemic
2021: exams cancelled due to the pandemic

In his good luck, Robert said, “Dear Geshema candidates, I have thought of you many times since I became aware of your studies and intent to earn your Geshema degree. You have accomplished an extraordinary amount to have come this far. I wish you all peace of mind and good health as you take your exams. You are trailblazers already, and I would be incredibly honored to learn from you, whether or not you achieve the Geshema degree. That said, may you all find great success in achieving the degree so that more people may have the opportunity to learn from you. Congratulations on all your achievements so far in being ready to sit the exams — all of you inspire me so much and motivate me to practice harder. Thank you!”

Tibetan Buddhist Nuns studying for 2022 Geshema exams

The candidates assembled on July 6th for a month of final exam preparations. Photo courtesy of the Dolma Ling Media Nuns

Some Facts About the Geshema Degree

The Geshema Degree is roughly equivalent to a doctorate in Buddhist philosophy. For males, it is called the Geshe degree.
It is the highest level of training in the Gelugpa school of Tibetan Buddhism.
Until recently, this highest degree could only be earned by monks.
To qualify to begin the Geshema process, nuns must score 75% or above in their studies to be eligible to sit for the Geshema exams.
On December 22, 2016, His Holiness the Dalai Lama awarded 20 Tibetan Buddhist nuns with Geshema degrees at a special graduation ceremony held at Drepung Monastery in Mundgod, South India.
In 2011, a German nun, Kelsang Wangmo, who spent 21 years training in India, became the first woman to receive the Geshe degree. This was before the Geshema degree process was approved in 2012.

Tibetan Buddhism, Tibetan nuns, geshema exams

Joy at the opportunity to take the Geshema exams. Thank you for your messages of good luck! Photos courtesy of the Dolma Ling Media Nuns

Historic Khenmo Enthronement!

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Tibetan Buddhist nuns have made history again! On the auspicious full-moon day of June 14th 2022, the first group of Khenmos were enthroned at Sakya College for Nuns.

Khenmo enthronement, Sakya College for Nuns, Khenmo degree The Khenmo degree for nuns, like the Khenpo degree for males, is roughly equivalent to a PhD. In the Nyingma, Kagyu, and Sakya traditions, the title is awarded usually after 13 years of intensive post-secondary study. The comparable title in the Gelug and Bon lineages is Geshe or, for nuns, Geshema. A nun who holds the title Khenmo is recognized as a female Buddhist teacher/scholar who can give official and high-level teachings to nuns.

June 14th, 2022 was Saga Dawa Düchen, the holiest day in the Tibetan Buddhist calendar. It commemorates the birth, enlightenment, and parinirvana of Buddha Shakyamuni.

Sakya College for Nuns was established under the guidance of His Holiness Sakya Trichen and with the blessings of His Holiness the Dalai Lama with the sole aim of producing qualified female masters and teachers who could independently teach the 18 renowned scriptures.

Khenmo enthronement ceremony, Sakya College for Nuns, Khenmo degree

Prayers preceding the Khenmo enthronement ceremony at Sakya College for Nuns June 2022

True to its goal, the College has produced some bright students in the last 13 years – students who have now developed into very good teachers. As recognition of their excellent academic achievements, His Holiness Sakya Trizin Rinpoche graciously bestowed the Khenmo title to the senior nuns of the College.

The Khenmos will now be able to take on the responsibility of producing qualified students and further dedicating their lives to the service of Dharma.

The Khenmos who were ceremonially enthroned on June 14th are Khenmo Kunga Paldon, Khenmo Kunga Woetso, and Khenmo Ngawang Yangga. The program was done in the gracious presence of His Eminence Asanga Vajra Sakya Rinpoche.

Khenmo degree, Tibetan Buddhist nuns, Sakya College for Nuns

(L to R) Khenmo Kunga Woetso, Khenmo Kunga Paldon, Khenchen Sonam Gyatso, Khenpo Ishey Tsering, Khenmo Ngawang Yangga.

The criteria nuns must meet to receive the Khenmo title are as follows: One should be a nun, one should have at least studied for at least 10 years and completed the Lopon Degree (a spiritual degree given in Tibetan Buddhism equal to M.A.) with distinction, have enough experience in teaching, and be able to teach the 18 renowned scriptures of philosophy in the Sakya tradition (Tibetan གྲགས་ཆེན་བཅོ་བརྒྱད།).

Historically, Tibetan nuns have not had the same access to educational opportunities as monks. These dedicated women, who have in recent years gained equal access to education within their spiritual tradition, are teachers and leaders of the future. Sakya College for Nuns is one of the seven institutions in India supported by the Tibetan Nuns Project.

Here is a special feature from Voice of Tibet in conversation with the Khenmos:

Tibetan Monastic Robes

The Different Colors of Monastic Robes

The original rules about monastic robes are recorded in the Vinaya Pitaka of the Pali Canon and these include rules about color. The Pali Canon says the robes of fully ordained monks, may be dyed “tinting them red using the bark of the bāla tree, or using saffron, madder, vermillion, āmalakī, ocher, orpiment, realgar, or bandujīva flowers.” It is also said that the robes should be made using a dye that was readily available, not something expensive or special.

These natural dyes, created from various plants, minerals, and spices such as saffron gave the cloth used in southeast Asia a yellow-orange color. Hence the term “saffron robes”. The Theravada monks of southeast Asia still wear these spice-color robes today, in bright orange as well as shades of curry, cumin, and paprika.

The colors of Buddhist monastic robes vary depending on the tradition and on what was readily available. Also, the color of female monastics robes sometimes differs from that of male monastics, even in a shared tradition.

In Thailand, monks wear orange and saffron robes and nuns wear white robes. In Japan, monks’ and nuns’ robes are traditionally black, grey, or blue. In Korea, robes are black, brown, or gray. In Tibet and in the Tibetan diaspora, both monks and nuns wear maroon or burgundy red robes.

Tibetan monk and nun dolls showing Tibetan monastic robes

These charming monk and nun dolls are handmade by the nuns at Dolma Ling Nunnery and Institute. The dolls’ robes are made from recycled nuns’ robes. Each doll has its own mini mala, a set of prayer beads. We sell them in our online store to help the Tibetan Buddhist nunneries.

Of the various Buddhist traditions, Tibetan Buddhism has perhaps one of the more complex variety of robes. Although the main color of Tibetan robes is burgundy, the historical yellow of monastic robes is still present in both nuns’ and monks’ robes.

Cloth for Monastic Robes

The cloth and sewing pattern of monastic robes has ancient symbolism. Like the wandering holy men at the time of the Buddha, the first monastics wore a robe stitched together from rags.

The Buddha instructed the first monks and nuns to make their robes of “pure” cloth, meaning cloth that no one wanted. They scavenged in rubbish heaps and cremation grounds for discarded cloth and cut away any unusable bits before stitching the pieces together to form three rectangular sections of cloth. The humble nature of the cloth itself represented detachment from the physical world in pursuit of enlightenment.

Vinaya texts insist that robes should be clean at all times and should be dried in the open air. This, of course, is a challenge during the monsoon. Photo from Tilokpur Nunnery courtesy of Olivier Adam.

Tibetan Monastic Robes

Geography and climate have shaped the evolution of monastic robes. The Buddha is usually depicted wearing a simple robe draped over his body, often leaving his right shoulder bare. This style of robes is still found in the Theravada Buddhist tradition. Early Buddhist robes were meant for hot climates and were not warm enough for Tibet’s cold, high-altitude conditions. Hence, an upper and an outer garment are part of monastic robes in Tibetan Buddhism.

Early Buddhist robes were meant for hot climates and were not warm enough for Tibet’s cold, high-altitude conditions. An elderly nun saying the Tara Puja at Geden Choeling Nunnery, Dharamsala. Photo by Olivier Adam

The Tibetan word for robes is ཆོས་གོས་ [pronounced: chos gö], meaning “religious clothing,”. A basic set of robes for a Tibetan Buddhist monastic consists of these parts:

The dhonka, a shirt with cap sleeves. This shirt was added to Tibetan monastic robes in the 14th century, at the time of Tsong Khapa. Because of the cold Tibetan climate, it was felt that the monks needed an upper robe. The dhonka is maroon or maroon and yellow with blue piping. The blue piping has historic symbolism, remembering a period in Tibetan history when Buddhism was almost wiped out. There were not enough monks remaining to bestow ordination, but with the help of two Chinese monks, who always wore some blue garments, they were able to do so. In memory of that help, the blue sleeve edging was made a part of the upper garment.

The shemdap is a maroon skirt made with patched cloth and a varying number of pleats. This is the transformation of the original monastic robe of the Theravada tradition. Monks and nuns no longer wear discarded cloth, but wear robes made from cloth that is donated or purchased. And nowadays the lower robe of Tibetan monastics is simply sewn to look patched.

The chogyu is yellow and worn for certain ceremonies and teachings. Similar to the Theravada robe, it is made of many pieces.

His Holiness the Dalai Lama photo by Olivier Adam

Tibetan lineages wear a maroon color upper robe ordinarily, but generally wear a yellow robe during confession ceremonies and teachings. Photo of His Holiness the Dalai Lama courtesy of Olivier Adam

A maroon zen is similar to the chogyu and is for ordinary day-to-day wear.

The namjar is larger than the chogyu, with more patches, and it is yellow and often made of silk. It is for formal ceremonial occasions and is worn leaving the right arm bare.

A dagam is a heavy woollen cape that monastics wrap around themselves when sitting for long periods of time doing meditation or ritual during cold weather.

Tibetan Buddhist nuns, Buddhist nuns, Tibetan nuns making prayer flags

The tailoring program at Dolma Ling Nunnery had a modest start with a plan to make nuns robes so that the nuns wouldn’t have to go to the market and pay for the service. Now the tailoring program has expanded greatly and is quite successful. In addition to making robes, the nuns make item for sale in our online store including prayer flags, nun and monk dolls, bags, and Tibetan door curtains.

Great News About the Geshema Program

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We have joyful news! Thanks to wonderful supporters like you, the Geshema Endowment is funded. It is the next step in helping nuns reach the level of education they need to stand as equals with monks.

We are extremely grateful to the 159 donors to the Geshema Endowment, including the Pema Chodron Foundation, the Pierre and Pamela Omidyar Fund of the Silicon Valley Community Foundation, the Frederick Family Foundation, and the Donaldson Charitable Trust.

The Endowment will cover the costs involved in training and qualifying more Geshemas. This includes travel, food, and accommodation for the candidates to attend the exams. It will also cover the cost of administration and materials for the exams. Each new Geshema is also given a set of robes and the yellow hat signifying the holding of the degree.

Joy after the first Geshema graduation ceremony in December 2016. Photo courtesy of Olivier Adam.

Geshema Exams Starting August 7th

In 2020 and 2021, the pandemic forced the cancellation of the Geshema exams. We’re happy to tell you that the exams are scheduled to take place this summer at Geden Choeling Nunnery in Dharamsala.

In April, the Geshema Exam Committee sent a letter to all the relevant Tibetan Buddhist nunneries. Nuns must submit their completed forms by May 10th for consideration in this round of exams. Before the exams, the nuns will meet for one month for additional studying. They are to report to Geden Choeling by July 6, 2022, His Holiness the Dalai Lama’s birthday.

We don’t know yet how many nuns will take the exams on August 7th. Eleven nuns passed their 3rd set of exams in 2019 and became eligible to take their final round of exams. Unfortunately, they’ve had to wait two years to take their final set. All being well, this fall the world may have 55 Geshemas!

Last winter, Geshemas at Dolma Ling taught children Tibetan reading and writing during the children’s break. It’s one of the many ways the Geshemas are serving the community.

What is the Geshema Degree?

Traditionally, Buddhist nuns have not had the same access to education as monks. One of our goals is to elevate the educational standards and the position of women.

The Geshema degree is the highest level of training in the Gelugpa tradition, equivalent to a doctorate in Tibetan Buddhism.

Geshema Tenzin Kunsel, Tibetan Buddhist nuns, Dolma Ling

For the first time in the history of Tibetan Buddhism, nuns are assuming various teaching and leadership roles previously not open to women. Geshema Tenzin Kunsel is one of two Geshemas hired in 2019 to teach at Dolma Ling Nunnery and Institute.

The Geshema degree is the same as a Geshe degree; the “ma” indicates that it is awarded to women. To be eligible to take their Geshema exams, nuns must first complete at least 17 years of study.

The rigorous examination process takes four years to complete. Each year, over two weeks, candidates must complete written and debate exams and, in their fourth year, write and defend a thesis.

The Geshemas as Role Models, Leaders, and Teachers

For the first time in the history of Tibetan Buddhism, nuns can assume various leadership roles in their monastic and lay communities reserved for degree holders and hence not previously open to women.

Here is a snapshot of some of the special roles that Geshemas are taking on, particularly at Dolma Ling Nunnery and Institute.

Geshemas teaching Tibetan children Feb 2022

Every winter the local children near Dolma Ling Nunnery have a long holiday. This year the Geshemas wanted to help them improve their Tibetan reading and writing.

Teachers

Until recently, there were no nuns fully qualified to teach Buddhist philosophy. Following further study and exams in Buddhist Tantric Studies, the Geshemas are becoming fully qualified as teachers. In March 2019, two Geshemas made history when they were hired to teach Tibetan Buddhist philosophy at Dolma Ling Nunnery and Institute. For the first time, nuns are being taught these topics by other nuns, rather than by monks. This achievement would not have been possible without the supporters of the Tibetan Nuns Project.

Geshema Delek Wangmo, Tibetan Buddhist nuns, Dolma Ling

In 2019, two Geshemas made history when they were hired to teach Buddhist philosophy to nuns at Dolma Ling Nunnery and Institute. Photo of GesheDelek Wangmo teaching taken by the Dolma Ling Media Nuns.

“It has been such a pleasure to watch these nuns assume leadership positions in the nunneries and to go where no women have gone before,” said Vicki Robinson, a Tibetan Nuns Project Board member.

Role Models

The Geshemas are also beginning to take on other leadership roles once reserved for men. In 2020, Geshema Delek Wangmo was appointed as an election commissioner for the Tibetan government-in-exile during new parliamentary elections. This was a historic accomplishment for Geshema Delek Wangmo and Tibetan Buddhist nuns in general. Geshema Delek Wangmo graduated with her Geshema degree in 2017 and was one of the first Tibetan Buddhist nuns to pursue higher studies in Tantric Buddhism.

Geshema Delek Wangmo takes the oath of office at the swearing-in ceremony as a election commissioner for the parliamentary elections. Photo: Tenzin Phende/CTA

“Educating women is powerful,” says Rinchen Khando Choegyal, Founding Director and Special Advisor to the Tibetan Nuns Project. “It’s not just about books. It is also about helping nuns acquire the skills they need to run their own institutions and create models for future success and expansion. It’s about enabling the nuns to be teachers in their own right and to take on leadership roles at a critical time in our nation’s history.”

Spiritual Advisors

During the pandemic, Geshemas were asked to provide spiritual advice to Tibetans. In 2020, the Department of Religion and Culture of the Central Tibetan Administration arranged video teachings by Tibetan Buddhist scholars to help Tibetans cope.

Geshema Delek Wangmo gave a video talk in Tibetan on “keeping a peaceful mind during a crisis through the practice of Tibetan Buddhism”. Geshema Tenzin Kunsel gave a video teaching on the Buddhist way to face the pandemic crisis. Geshema, Geshema nuns, spiritual advice during pandemic

A screenshot from the Central Tibetan Administration website showing videos by Geshema Delek Wangmo and Geshema Tenzin Kunsel who were asked to give spiritual advice to Tibetans during the pandemic.

Scholars

In 2020, five Geshemas received scholarships to participate in a new Tibetan Buddhist philosophy research program organized by the Geluk International Foundation. Thirty Geshes and 5 Geshemas are working on three-year research projects on the five primary topics of Buddhist philosophy studied to earn the Geshe degree.

Geshema receive Tantric studies certificates Feb 1 2019

Geshemas holding their certificates in Buddhist Tantric Studies, February 2019. This groundbreaking program began in 2017 and provides these dedicated senior nuns training in tantric theory, rituals, and mind-training techniques used by those engaged in advanced meditation. This level of training is an essential part of studies for Geshes and is a required step enabling them to be fully qualified for advanced leadership roles, such as being an abbot of a monastery.

A Remarkable Achievement

The success of the Geshema program is a testament to the dedication of the nuns. Most of the nuns who arrived as refugees from Tibet in the late 1980s and early 1990s had no education in Tibetan, nor had they been allowed education in their religious heritage. Many were illiterate on arrival and could not even write their names.

“Humanity needs this gender equity if we are to navigate perilous times ahead,” says Steve Wilhelm, a Tibetan Nuns Project board member. “The fact that growing numbers of women are achieving equality with men in the highest levels of Buddhist monasticism, by earning the equivalent of doctorate degrees, is joyous and of enormous importance to the world.”

Thank you for supporting the nuns!

Tibetan Buddhist nun holding Geshema hat

Photo of a Geshema holding the yellow hat that signifies her degree. Detail of photo by Olivier Adam.

P.S. If you don’t mind sharing, post a comment below and tell us why you care about the Geshema degree program. We’d love to share your stories to inspire others to support the nuns.

Nuns’ Letters to Sponsors and Photos from Sakya College for Nuns

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The pandemic has made it very difficult for nuns to send letters to their sponsors. In normal times, nuns try to write to their sponsors at least once a year, ideally twice. This spring, as another wave of COVID-19 washed over India, getting physical letters to sponsors has not been possible. Even getting scanned letters to people is proving a challenge. For this, the nuns and the Tibetan Nuns Project are very sorry.

We know this situation is disappointing for our sponsors. Even though you may not hear from the nun or nuns you sponsor, please know that you are in their hearts and prayers. Thank you for your kindness and compassion!

Sakya College for Nuns, Tibetan Buddhist nuns, Kangyur,

Sakya College nuns reading the kangyur, the spoken words of the Buddha, on February 14, 2022 for the well-being of all sponsors. The prayer day happened to coincide with Valentine’s Day.

Ideally, the nuns at the 7 nunneries we support would write the letters and they would be taken or delivered to the Tibetan Nuns Project headquarters at Dolma Ling Nunnery and Institute near Dharamsala. To protect sponsors’ privacy, we do not share addresses. At the office, the letters would typically be mailed to sponsors.

During COVID, because physical mail was disrupted, the staff in India have been scanning any letters received and sending them via email. The office team in India has never done anything on this scale before and face many obstacles including limited staff and undependable internet.

Losar prayers, Tibetan New Year 2022, Sakya College for Nuns, photos from Sakya College for Nuns

Prayer session on the first day of Losar, Tibetan New Year, March 3 2022 at Sakya College for Nuns

Moreover, during the pandemic, the typical trips between nunneries ceased. Recent news reports say that India’s pandemic death toll may be over 3 million and up to seven times the nation’s official number.

Sponsors are still welcome to send letters to the nuns, but we recommend that you e-mail them to the India office at sponsorshipindia@tnp.org where they will be printed and delivered to the nuns. Please be sure to include the nun’s name and her nun number in your subject line.

Prayers for Sponsors at Sakya College for Nuns

Last Friday, we received a big batch of photos from the nuns at Sakya College. They show the nuns preparing for Losar, Tibetan New Year, on March 3, 2022 by cleaning and making khapse biscuits.

There are many photos of the nuns doing special prayers for all their sponsors. On February 14, 2022, the nuns read the Kangyur, the spoken words of the Buddha, for the well-being of their sponsors.

Here’s a slideshow from Sakya College for you. Can’t see it? Click here.

Symposium at the Sakya College for Nuns

On January 15th, to mark his Parinirvana Day, the nuns of Sakya College held a symposium on Sakya Pandita. Sakya Pandita Kunga Gyeltsen (1182–1251), founder of the Sakya school, was one of Tibet’s most learned scholars and is held to be an emanation of Manjusri, the embodiment of the wisdom of all the Buddhas.

Eight nuns spoke at the symposium, including one in English and one in Nepalese. Part of the discussion was on one of Sakya Pandita’s masterpieces, Distinguishing the Three Vows. His Eminence Asanga Vajra Sakya Rinpoche graciously blessed the occasion with his presence. Each speaker’s presentation was followed by questions from the audience. All in all it was a wonderful experience for the nuns.

Here’s a slideshow of more photos from Sakya College for Nuns, including the symposium and classes. Can’t see it? Click here.

Attentive in the class

campus cleaning 3

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Drolma Bumther Puja Offering

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English class

Khen Rinpoche's class 1

Khen Rinpoche's class 2

Kunga Deter (teacher) taking philosophy class

Kunga Paldon (teacher) taking class

Tibetan Windhorse Prayer Flags

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About Tibetan Buddhist Prayer Flags

Tibetan prayer flags are used to promote peace, wisdom, and compassion. The bright cloth flags are printed with auspicious symbols, invocations, prayers, and mantras. Tibetans believe that the prayers will be spread by the wind, bringing goodwill and auspiciousness to all beings.

Tibetan prayer flags The hanging of prayer flags is a tradition dating back thousands of years to ancient Buddhist India and to the Bon tradition of pre-Buddhist Tibet. Tibetans hang prayer flags at mountain passes and at temples, stupas, and other sacred structures so their prayers can be released.

Sadly, Chinese authorities have recently ordered the destruction of prayer flags in many areas of Tibet in what has been called “one of China’s most direct assaults to date on visible symbols of Tibetan culture and religious belief”.

Meaning of the Tibetan Prayer Flag Colors

Tibetan prayer flags are rich in symbolic meaning. The flags come in sets of five and are hung left to right in this specific order: blue, white, red, green, and yellow. Each of the colors represents an element. Blue symbolizes the sky and space, white symbolizes the air and wind, red symbolizes fire, green symbolizes water, and yellow symbolizes earth.

windhorse prayer flags, A Tibetan Buddhist nun hangs windhorse prayer flags at the nunnery

A Tibetan Buddhist nun hangs windhorse prayer flags at Dolma Ling Nunnery and Institute. Photo courtesy of Olivier Adam

You don’t have to be a Buddhist to hang prayer flags, but they should be handled with respect. As you hang them, you should have good motivation, keeping in mind the flags’ ultimate purpose to spread positivity far and wide.

The square-shaped, horizontally strung prayer flags are the most common, but there are also vertical prayer flags mounted on poles.

Windhorse Prayer Flags

The wind horse or lungta is the most prevalent symbol used on Tibetan prayer flags. These are the most popular prayer flags sold in our online store. All the prayer flags sold by the Tibetan Nuns Project are handmade and blessed by the Tibetan Buddhist nuns at Dolma Ling Nunnery and Institute in India. Proceeds from the sales help fund education, food, shelter, clothing and health care for over 800 nuns at seven nunneries in India.

In the center of the windhorse prayer flag is the image of a powerful horse called a lungta or རླུང་རྟ in Tibetan. On its back, the horse bears three flaming jewels which are the cornerstones of Tibetan philosophical tradition. These jewels represent the Buddha, the dharma (the Buddhist teachings), and the sangha (the Buddhist community). The horse (ta orརྟ in Tibetan) is a symbol of speed and the transformation of bad fortune to good fortune.

Surrounding the windhorse or lungta are mantras or prayers written in Tibetan. Clockwise starting from the top left corner of the prayer flags are images of four powerful animals, also known as the Four Dignities: the garuda, the dragon, the snow lion, and the tiger.

Together the Four Dignities represent the attitudes and sacred qualities that Bodhisattvas develop on the path to enlightenment – qualities such as fearlessness (garuda), gentle power (dragon), clear awareness (snow lion), and confidence (tiger).

On both sides of the prayer flag are the eight auspicious symbols of Buddhism which represent the offerings made to the Buddha when he attained enlightenment:

The Precious Parasol
The Vase of Great Treasures
The White Conch Shell
The Victory Banner
The Two Golden Fish
The Lotus Flower
The Eternal Knot
The Eight Spoked Wheel

Windhorse prayer flags made by the nuns are available in three sizes. You can buy Windhorse Prayer flags here.

Hanging prayer flags at your home or business brings a feeling of harmony and calls to mind the teachings of the Buddha. Proper motivation is important when raising prayer flags. You should hang them with the wish that all beings everywhere will find happiness and be free from suffering.

Reading the Words of the Buddha

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Each year, during the holy month of Saga Dawa, the nuns at Dolma Ling Nunnery and Institute read the entire Tibetan Buddhist canon or Kangyur, the 108 volumes of the spoken words of the Buddha.

Because the month of Saga Dawa includes some of the holiest days in the Buddhist calendar, the nuns believe they can accumulate more merit by doing such practices at this time. Completing this full reading of the words of the Buddha takes several days as each nun reads from a different portion of the text.

words of the Buddha, Kangyur, Tenzin Sangmo

Each year over 230 nuns who live at Dolma Ling Nunnery in India read the entire Kangyur, the 108 volumes of the spoken words of the Buddha, during the month of Saga Dawa. Photo courtesy of Tenzin Sangmo.

The Buddha, also known as Siddhartha Gautama or Buddha Shakyamuni, was a spiritual teacher, religious leader, philosopher, and meditator born in ancient India about 2,500 years ago. Revered as the founder of Buddhism and worshipped as the Enlightened One, he taught the liberation from suffering. The title “Buddha” literally means “awakened” and was given to Siddhartha Gautama after he discovered the path to nirvana, the cessation of suffering,

The Kangyur

The word kangyur (in Tibetan བཀའ་འགྱུར་) means the “translated words” of the Buddha. The Kangyur and is a collection of the Tibetan translations of the Indian texts that are considered to be the words of the Buddha.

The Kangyur has sections on Vinaya (monastic discipline), the Perfection of Wisdom sutras, other sutras, and tantras.

Tibetan Buddhist nuns at Dolma Ling reading the words of the Buddha

This photo was taken before the pandemic in 2020 when the Tibetan Buddhist nuns at Dolma Ling were able to sit together in the temple and read the words of the Buddha. Photo courtesy of the Dolma Ling Media Nuns

Marking the Holy Month of Saga Dawa

Saga Dawa is the holiest month in the Tibetan Buddhist calendar. It is the fourth month in the Tibetan lunar calendar and this year it starts on May 12th and runs until June 10th 2021.

The 15th day of the lunar month, the full moon day is called Saga Dawa Düchen. Düchen means “great occasion” and this day is the single most holy day of the year for Buddhists. Saga Dawa Düchen commemorates the birth, enlightenment, and death (parinirvana) of Buddha Shakyamuni.

This year, Saga Dawa Düchen falls on May 26, 2021. On Saga Dawa Düchen the merits of one’s actions are hugely increased. In other Buddhist traditions, it is known as Vesak or is sometimes called Buddha Day.

Complete Kangyur words of the Buddha read at Saga Dawa

The Kangyur, the words of the Buddha. Photo by the Dolma Ling Media Nuns.

During this holy month, the nuns believe they can accumulate more merit by doing such practices as reading the spoken words of the Buddha, the Kangyur, at this time. The nuns also light butter lamps during the full moon and everyone tries to practice positive deeds during the entire month. Some also take special vows such as eating only one meal a deal and doing large numbers of prostrations.

Saga Dawa is known as the month of merits. People make extra efforts to practice more generosity, virtue, compassion, and kindness in order to accumulate greater merit. The Tibetan Buddhist nuns at the seven nunneries supported by the Tibetan Nuns Project celebrate Saga Dawa in special ways.

Practices undertaken during this month include:

Praying and reciting mantras
Lighting butter lamps
Making pilgrimages to holy places
Refraining from eating meat
Saving animals from slaughter and releasing them
Making prostrations and circumambulations
Giving money to beggars

Reading the Words of the Buddha During the Pandemic

In 2020, due to the pandemic, the nuns at Dolma Ling had to practice physical distancing while reading the words of the Buddha. The nuns had to spread out throughout the Dolma Ling nunnery grounds. They sat in the temple, on balconies, and in the debate courtyard to collectively read the Kangyur over multiple days.

Saga Dawa Tibetan Buddhist nuns reading Kangyur 2020

Tibetan Buddhist nuns at Dolma Ling maintain physical distance while reading the Kangyur, the 108 volumes of the spoken words of the Buddha. Photos courtesy of the Nuns’ Media Team.