Tag Archives: Om Mani Padme Hum

The Meaning of Om Mani Padme Hum

His Holiness the Dalai Lama explains the meaning of Om mani padme hum. 

om mani padme hum, mantra, Tibetan mantra, meaning of om mani padme hum

The mantra Om mani padme hum. The six syllables are Om ཨོཾ mani མ་ཎི padme པ་དྨེ hum ཧཱུྃ.

A Talk On Om Mani Padme Hum By H.H. the Dalai Lama

It is very good to recite the mantra Om mani padme hum, but while you are doing it, you should be thinking on its meaning, for the meaning of the six syllables is great and vast.

Om

The first, Om is composed of three letters. A, U, and M. These symbolize the practitioner’s impure body, speech, and mind; they also symbolize the pure exalted body, speech, and mind of a Buddha.

Can impure body, speech, and mind be transformed into pure body, speech, and mind, or are they entirely separate?

All Buddhas are cases of beings who were like ourselves and then in dependence on the path became enlightened; Buddhism does not assert that there is anyone who from the beginning is free from faults and possesses all good qualities. The development of pure body, speech, and mind comes from gradually leaving the impure states and their being transformed into the pure.

How is this done?

The path is indicated by the next four syllables.

Mani

Mani, meaning jewel, symbolizes the factors of method—the altruistic intention to become enlightened, compassion, and love.

Just as a jewel is capable of removing poverty, so the altruistic mind of enlightenment is capable of removing the poverty, or difficulties, of cyclic existence and of solitary peace.

Similarly, just as a jewel fulfills the wishes of sentient beings, so the altruistic intention to become enlightened fulfills the wishes of sentient beings.

mani stones, om mani padme hum, the meaning of om mani padme hum

Mani stones outside the Tsuglagkhang Complex, near the home of His Holiness the 14th Dalai Lama, McLeod Ganj, Dharamshala, India. Photo by Liz Highleyman, Creative Commons, https://bit.ly/3fuozRB

Padme

The two syllables, padme, meaning lotus, symbolize wisdom. Just as a lotus grows forth from mud but is not sullied by the faults of mud, so wisdom is capable of putting you in a situation of non-contradiction whereas there would be contradiction if you did not have wisdom.

There is wisdom realizing impermanence, wisdom realizing that persons are empty of being self-sufficient or substantially existent, wisdom that realizes the emptiness of duality—that is to say, of difference of entity between subject and object—and wisdom that realizes the emptiness of inherent existence.

Though there are many different types of wisdom, the main of all these is the wisdom realizing emptiness.

Hum

Purity must be achieved by an indivisible unity of method and wisdom, symbolized by the final syllable hum, which indicates indivisibility. According to the sutra system, this indivisibility of method and wisdom refers to wisdom affected by method and method affected by wisdom.

In the mantra, or tantric, vehicle, it refers to one consciousness in which there is the full form of both wisdom and method as one undifferentiable entity.

In terms of the seed syllables of the five Conqueror Buddhas, hum is the seed syllable of Akshobhya—the immovable, the unfluctuating, that which cannot be disturbed by anything.

The six syllables: Om Mani Padme Hum

Thus the six syllables, om mani padme hum, mean that in dependence on the practice of a path which is an indivisible union of method and wisdom, you can transform your impure body, speech, and mind into the pure exalted body, speech, and mind of a Buddha.

It is said that you should not seek for Buddhahood outside of yourself; the substances for the achievement of Buddhahood are within.

As Maitreya says in his Sublime Continuum of the Great Vehicle (Uttaratantra), all beings naturally have the Buddha nature in their own continuum. We have within us the seed of purity, the essence of a One Gone Thus (Tathagatagarbha), that is to be transformed and fully developed into Buddhahood.

First published in Kindness, Clarity, and Insight by The Fourteenth Dalai Lama His Holiness Tenzin Gyatso, translated and edited by Jeffrey Hopkins, co-edited by Elizabeth Napper. Snow Lion Publications, 1984. Reprinted here by arrangement with Shambhala Publications, Inc., Boulder, CO. www.shambhala.com

Video on the meaning of Om Mani Padme Hum

Here’s a video from 2013 of His Holiness the Dalai Lama answering a question about the meaning of the mantra Om mani padme hum.

Tibetan prayer flags made and blessed by nuns

The Tibetan Nuns Project sells Tibetan prayer flags made and blessed by the Tibetan Buddhist nuns at Dolma Ling Nunnery and Institute, near Dharamsala, northern India.

The nuns have been making prayer flags for many years now and the sale of these specially blessed objects helps provide food, health care, shelter and education for the over 230 nuns who live at the nunnery, as well as help support around 500 nuns at 6 other nunneries in India.

nun making Tibetan prayer flags

Making Tibetan prayer flags at Dolma Ling Nunnery and Institute. Sales of prayer flags through the Tibetan Nuns Project online store benefit the nuns at Dolma Ling as well as six other nunneries in India.

Traditionally, prayer flags come in sets of five, with one flag in each of five colors, left to right in this specific order: blue, white, red, green, and yellow. The five colors represent the elements: blue symbolizes the sky and space, white symbolizes the air and wind, red symbolizes fire, green symbolizes water, and yellow symbolizes earth.

Prayer flags are used to promote peace, compassion, strength, and wisdom. Tibetans believe the prayers and mantras will be spread by the wind and bring good will and compassion to benefit all beings.

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