Category Archives: Dolma Ling Nunnery

From the Nunnery Kitchens: Tibetan Nuns Making Tofu

There’s something special cooking in the kitchens of Dolma Ling Nunnery and Institute in northern India.

For the past several years, the nuns at Dolma Ling have made tofu once a week to supply the nunnery kitchen for meals. There are a lot of mouths to feed at the nunnery, so being able to make tofu in-house is very important. Currently there are over 230 Tibetan Buddhist nuns who live at Dolma Ling Nunnery and there are also teachers and visitors. The nuns follow a vegetarian diet and tofu is a nutritious and protein-rich part of their weekly menu.

Tibetan nuns making tofu

Nuns in 2013 making tofu at Dolma Ling Nunnery. Photo courtesy of Brian Harris.

The nuns also sell any extra tofu to visitors and the local community to help support the nunnery. This generates a bit of income for the nunnery but, so far the demand for tofu has  outstripped supply because the nuns’ had a limited capacity to make tofu due to the size of their tofu kitchen and the capacity of their tofu-making machine.

Here’s a video made in 2012 by the nuns showing tofu making at the nunnery: https://www.youtube.com/watch?v=rgygQy9SaOE&feature=share

It has been the nuns’ wish for several years to purchase a larger tofu machine and to have a new tofu kitchen so that tofu could be made and sold on a larger scale. There is a great demand for tofu from nearby communities so the income from tofu sales will help to support the nunnery.

The new facility for making tofu was built a while ago but the donor who had originally offered to provide a special tofu-making machine was unable to raise the necessary funds to purchase and ship the machine to India. So the project was delayed by almost two years.

We are delighted to tell you that this spring, Norman Steinberg, a generous donor from Canada, has helped fulfill the nuns’ long-term wish by funding the purchase of a much larger and more efficient tofu-making machine and by helping to establish a special tofu kitchen at the nunnery. We are extremely grateful for his support.

A big advantage of the recent donation is that it has allowed the Tibetan Nuns Project to purchase an Indian-made machine, so we’ve avoided the costly customs and shipping costs and it will also be easier to service and repair in the future.

Once the new machine is up and running and the tofu kitchen is firmly established, we’ll post another blog with photos.

Making tofu is somewhat similar to making cheese, but rather than curdling milk you are curdling soy milk. The first step in the process is to soak the dried soybeans and mix them with water to produce soy milk.

Tibetan Buddhist nun making tofu

Soybeans are being prepared in the old tofu kitchen at Dolma Ling Nunnery. This photo was taken in 2013 by Brian Harris.

Next the nuns add enzymes or acid to curdle the soybean liquid. Then they press the liquid to remove the liquid whey. Once there are just curds remaining they can be pressed into forms and cut into blocks.

The Tibetan Nuns Project is extremely grateful to Norman Steinberg and another private donor from Canada, as well as other individual donors from around the world who made the new tofu-making facility possible.

If you would like to learn more about how the nuns are moving towards greater self-sufficiency, or to help fund these efforts, please contact us at info@tnp.org or donate at https://tnp.org/youcanhelp/donate/.

Tibetan Buddhist nuns stirring to make tofu

Photo taken in 2013 by Brian Harris at Dolma Ling Nunnery and Institute in India

 

Buddhist Prayers

When tragedy, illness or other great suffering strikes it’s hard to know what to do to alleviate it. Acts of kindness will always help.

two Tibetan nuns and butter lamps

Tibetan Buddhist nuns at Dolma Ling Nunnery saying prayers. Photo courtesy of Brian Harris.

In September 2014, 298 people were killed when Malaysian Airlines flight MH17 from Amsterdam to Kuala Lumpur was shot down over eastern Ukraine.

We’re sure that Tibetan Nuns Project supporters around the world shared that collective grief during the tragedy and when other catastrophes have hit.

But what can one do to help make the situation better?

A Tibetan Nuns Project donor and sponsor named Heather was struggling with her lack of ability to do anything meaningful to help the hundreds of grieving relatives after flight MH17 was shot down. Continue reading

Tibetan freedom bracelets

Tibetan freedom bracelets have been a popular item in the Tibetan Nuns Project online store for many years.

Tibetan freedom braceletFreedom or rangzen bracelets were first made by Tibetan political prisoners near Lhasa. In prison, they were woven from white and black yak hair or from whatever bits of thread were available. Their pattern of “nine eyes” has a deep historical significance. The design is based on the traditional slingshot used by Tibetan shepherds and nomads to protect their herds from wolves.

traditional Tibetan sling

Traditional Tibetan sling

So the sling came to symbolize the conquering power of good over evil. Over time, the people of Tibet took up the idea so that even city dwellers owned slings as a sort of protective force. They were kept in a yang-gam, a small box that contained precious stones, gold, silver, and blessed objects. It was believed that owning a sling heightened your defensive power and would make you victorious.

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Tibetan Losar Prayers and Ceremonies in Dharamsala

This is a guest post about Tibetan Losar celebrations at two Buddhist nunneries in India by Dominique Butet and with photos by Olivier Adam.

Last month, on 19 February 2015, my partner Olivier Adam and I participated in the ceremonies for Tibetan New Year or Losar at Geden Choeling Nunnery in McLeod Ganj, Dharamsala in northern India.

In the very early morning, at 3:30 a.m., the 135 nuns of the nunnery were already sitting in the temple, beginning their Losar puja or prayers with great dedication.

We shared cups of traditional Tibetan salty butter tea with the nuns. Then two nuns brought the offering of tsampa (roasted barley flour) around to everyone so that we could celebrate the start of the new year by throwing tsampa into the air and wishing everyone “Losar Tashi Delek” (Happy New Year) with pure, joyful smiles.

Buddhist Nuns chemar Losar ceremony

Two nuns carry a chamar bo, an open, decorated box with one half filled with chamar, made of roasted barley flour or tsampa and the other half filled with roasted barley. People are invited to take a pinch of the chemar then offer a blessing with three waves of the hand in the air, then taking a nibble. Photo courtesy of Olivier Adam.

Inside the temple, the sound of the prayers grew to fill the entire space and the nuns’ voices were accompanied by bells and Tibetan hand drums (damaru). We were each served sweet rice with dry fruits, followed by a delicious tsampa soup served with all sorts of nuts and dates. Just as sweet tea was brought to the temple, we were also each given the authentic khapse, the deep-fried pastries served at Losar. They come in all sizes, but the ones we were given looked like two big open ears! (You can learn more about khapse by reading this Tibetan Nuns Project blog about these New Year’s cookies.)  Continue reading

Tibetan New Year Cookies or Khapse

A special part of any Tibetan New Year or Losar celebration is the eating of khapse, deep fried Tibetan cookies. This blog post will give you a glimpse of Dolma Ling Nunnery in India and the some of the preparations by the nuns for Losar. In the days leading up to Losar, the Tibetan nuns, like Tibetan lay people all over the world, will be working hard to prepare large batches of these crispy cookies.

making Tibetan khapse

Tibetan Buddhist nuns at Dolma Ling Nunnery in northern India making khapse for Tibetan New Year. Photo from the Tibetan Nuns Project 2014.

Khapse (or khapsay) means literally “mouth-eat” and they are a staple of Tibetan New Year’s celebrations everywhere. While these biscuits are made for other celebrations as well, such as weddings and religious events such as the enthronement of a lama, it’s at Tibetan New Year that they are ubiquitous.

nuns making Tibetan khapse

Nuns at Dolma Ling Nunnery making khapse for Tibetan New Year 2014

The dough for the khapse is usually made with flour, eggs, butter and sugar. It is then rolled out and made into different shapes and sizes. The most common shape is the small twisted rectangular pieces which are served to guests.

Tibetan khapse made by nuns

Tibetan khapse ready for frying. This shape is made by cutting the dough into a narrow rectangle and then making a slit in the middle. Then one side of the khapse is pulled through.

Larger and more elaborate shapes are made as well, including the so-called Donkey Ears or bhungue amcho (also known as khugo). These are large elongated hollow tubes of crispy pastry that are stacked up on the Losar altar as both a food offering and as a decoration. Strings of dried Tibetan cheese are draped over the top.

Losar khapse

Stacks of a special type of khapse made by the nuns decorate the Losar altar at Dolma Ling Nunnery in northern India. Photo from the Tibetan Nuns Project 2014.

Traditionally, khapse would be deep fried in butter or mustard oil, but in exile the nuns use corn oil. The deep frying give the cookies their distinctive light brown or yellow color.

frying khapse for Tibetan New Year

Inside the nunnery kitchen at Dolma Ling, the nuns fry large batches of khapse in big vats of hot oil.

You can make khapse at home. For a recipe for Tibetan khapse, visit our friends at YoWangdu Tibetan Culture. Happy Losar!

 

Tibetan prayer flags made and blessed by nuns

The Tibetan Nuns Project sells Tibetan prayer flags made and blessed by the Tibetan Buddhist nuns at Dolma Ling Nunnery and Institute, near Dharamsala, northern India.

The nuns have been making prayer flags for many years now and the sale of these specially blessed objects helps provide food, health care, shelter and education for the over 230 nuns who live at the nunnery, as well as help support hundreds of nuns at 6 other nunneries in India.

nun making Tibetan prayer flags

Making Tibetan prayer flags at Dolma Ling Nunnery and Institute. Sales of prayer flags through the Tibetan Nuns Project online store benefit the nuns at Dolma Ling as well as six other nunneries in India.

Traditionally, prayer flags come in sets of five, with one flag in each of five colors, left to right in this specific order: blue, white, red, green, and yellow. The five colors represent the elements: blue symbolizes the sky and space, white symbolizes the air and wind, red symbolizes fire, green symbolizes water, and yellow symbolizes earth.

Prayer flags are used to promote peace, compassion, strength, and wisdom. Tibetans believe the prayers and mantras will be spread by the wind and bring good will and compassion to benefit all beings.

Prayer flags are made of block-printed fabric using traditional printing techniques going back hundreds of years.

When raising prayer flags it is important to have a good motivation. One should not have selfish or limiting thoughts; when hanging prayer flags one should wish that all beings everywhere will benefit and find happiness.

Tibetan tradition considers prayer flags to be holy. The flags contain sacred texts and symbols and should be treated respectfully. They should not be placed on the ground or put in the trash. When disposing of old prayer flags one should burn them so that the smoke may carry their blessings to the heavens.

You can buy Tibetan prayer flags through the Tibetan Nuns Project online store. They come in a variety of types and sizes of prayer flags as follows:

mini Tibetan prayer flagsMini Prayer Flags

These are perfect for small spaces such as above a desk or computer or in a kitchen window. Each mini flag in the set of 5 has one symbol and one syllable of the mantra OM MANI PADME HUM on it. Probably the oldest Buddhist mantra and still the most widespread among Tibetans is this six-syllable mantra of Avalokiteshvara, the Bodhisattva of Compassion. This mantra sends blessings of compassion to the six worldly realms. Buy mini prayer flags here.

Windhorse Tibetan prayer flagsWindhorse Prayer Flags

The Wind Horse or Lung-ta is the most prevalent symbol used on prayer flags. In the center of the prayer flag is a powerful horse (lung-ta) bearing three flaming jewels on its back. These jewels represent the Buddha, the Dharma (Buddhist teachings), and the Sangha (Buddhist community) which are the three cornerstones of Tibetan philosophical tradition. The horse (Ta) is a symbol of speed and the transformation of bad fortune to good fortune. Surrounding the Lung ta are mantras and Buddhist sacred symbols. In the corners of the prayer flags are images four powerful animals, also known as the Four Dignities: the dragon, the garuda, the tiger, and the snow lion. Windhorse prayer flags made by the nuns are available in three sizes. Buy Windhorse Prayer flags here.

Tara Tibetan Prayer flagsTara Prayer Flags

Tara represents virtuous and enlightened action. It is said that her compassion for living beings is stronger than a mother’s love for her children. She also brings about longevity, protects earthly travel, and guards her followers on their spiritual journey to enlightenment. The Tara prayer flags have a lovely image of Tara in the center.  You can order Tara prayer flags in three sizes here.

Guru Rinpoche prayer flagsGuru Rinpoche Prayer Flags

Padmasambhava, the renowned saint of the eighth century, was a central figure in shaping Buddhism’s history in Tibet. Revered as the second Buddha, Guru Rinpoche (Precious Guru) conquered the local deities and demons of Tibet and bound them by oath to become guardians of Buddhism. Purchase Guru Rinpoche prayer flags in three sizes here.

Gyaltsen Tsenpo Tibetan Prayer flagsGyaltsen Tsenpo Prayer Flags

This is a common prayer flag, especially at New Year, symbolizing new ventures and beginnings. Gyaltsen Tsenpo prayer flags are printed with sutras bestowed by Lord Buddha to Indra, king of the gods to overcome his enemies and achieve victory. Order Gyaltsen Tsenpo prayer flags in three sizes here.

Tibetan malas made and blessed by Buddhist nuns

Some of our most popular items in the Tibetan Nuns Project online store are our malas or Buddhist prayer beads. The Tibetan Buddhist nuns at Dolma Ling Nunnery and Institute near Dharamsala, India make our long malas and bless both the long and wrist malas.

hanging Tibetan malas or prayer beads

A selection of the Tibetan malas made and blessed by Buddhist nuns and available through our online store.

Mala is a Sanskrit word meaning “garland”; in Tibetan, a mala is called threngwa. Malas are used to keep track while one recites, chants, or mentally repeats a mantra or the name or names of a deity. Malas are similar to other forms of prayer beads used in various world religions and they are sometimes called the Buddhist rosary. They are employed to focus one’s awareness and concentration during spiritual practice.

Mantras are spiritual syllables or prayers and are usually repeated many times. In Tibetan Buddhism, one mala constitutes 100 recitations of a mantra. There are 8 additional recitations done to ensure proper concentration. One holds the mala with the left hand and begins to recite from the guru bead, clockwise around the mala.

In Tibetan Buddhism, people traditionally use malas with 108 counting beads and a formal, special, three-holed, finishing bead called a “guru” bead or “Buddha” bead. Often the 108-bead malas have additional marker beads that may or may not be counted and that divide the mala into quadrants, constituting a sum of 108 counting beads. Continue reading

Inauguration of Retreat Huts at Dolma Ling Nunnery

On November 10 2014, the eight new retreat huts built at Dolma Ling Nunnery and Institute near Dharamsala, India were inaugurated. The nuns sent the following photos of the special occasion.

Inauguration retreat huts Dolma Ling 2014

Nuns and monks holding white ceremonial khataks during the inauguration of the retreat huts at Dolma Ling Nunnery and Institute, November 10th 2014. Photo: Tibetan Nuns Project

The construction of the huts was completed thanks to the generous support of Tibetan Nuns Project donors and to the hard work of the nuns themselves who helped to build, furnish and landscape the huts.

Retreats are a core part of Buddhist practice and these huts will allow the nuns to develop their own insight and knowledge in complete privacy. This is the first time that retreat facilities have been available at Dolma Ling Nunnery and Institute, home to over 230 nuns.

Each hut consists of a simple room with a bathroom and kitchen area. They are each furnished with a bed, a storage cupboard, a table, a prostration board, provisions for the small kitchen area and supplies for the small bathroom. One solar panel per hut provides light, power and warm water so that the huts are sustainable and ecologically sound.

Tibetan Buddhist nuns building the retreat huts at Dolma Ling Nunnery

Tibetan Buddhist nuns building the retreat huts at Dolma Ling Nunnery

The Tibetan Nuns Project would like to thank the following supporters for their acts of acts of kindness and generosity in helping the nuns with the construction and completion of the huts: Anne, Arline, Barbara, Bob, Brett, Carmela, Catherine, Chan, Charles, Chris, Cindy, Daina, Darlene, Deborah, DeeAnn, Diane, Elizabeth, Frederick, Freya, Garner, George, Jean, Jennifer, Jill, Joan, Joe and Beth, Judith, Judyth, Julia, Julie, Katherine, Kim, Laura, Lavinia, Leah, Linda Lee, Linwood, Lynn, Martha, Mary, Nancy, Oliver, Patricia, Pauline, Philippa, Raymond, Richard, Rick, Sandra, Scott, Shirley, Stephanie, Susanna, Takashi, Ted, Thomas, Timberly, Toni, Virginia, Wilbur, and Zuzana.

One of the first Geshema nuns: The Story of Venerable Delek Wangmo

Venerable Delek Wangmo’s journey to the Geshema exams has been a long, arduous and sometimes dusty one.

She is one of the first batch of Tibetan nuns who are sitting the 4-part exams for the Geshema degree, equivalent to a PhD in Tibetan Buddhist philosophy. The culmination of 17 years of rigorous study, this is  a level of scholarship and Buddhist training that was previously almost exclusively available to men.

Here is her story.

Venerable Delek Wangmo smiling

Venerable Delek Wangmo in her room at Dolma Ling Nunnery. This photo and the photograph below are both courtesy of Brian Harris.

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Report on the 2014 Jang Gonchoe Annual Inter-Nunnery Debate

The annual Jang Gonchoe, the inter-nunnery debate session held in October, brings together hundreds of nuns from different nunneries for an important educational opportunity that was once only open to monks.

Crowd of Tibetan Buddhist nuns at debate event in India

This debate session plays a great role in sharpening the nuns’ minds and preparing them for higher examinations, such as the Geshema exams, as they share their knowledge and debating skills among themselves.

This opportunity wasn’t always available to nuns. The first inter-nunnery debate session was held on September 20, 1995 in Dharamsala, India. This milestone for Tibetan Buddhist nuns was modeled on the Jang Gonchoe debate sessions of the great monastic institutions of Tibet. It was organized by the Department of Religion and Culture and was attended by nuns from 4 nunneries in India — Jangchup Choeling, Jamyang Choeling, Geden Choeling, and Dolma Ling. Continue reading