Tag Archives: mantras

Tibetan Mantra Prayer Flags

Four designs of Mantra Prayer Flags

Mini Mani Mantra Prayer Flags

Tibetan prayer flag with mantra of compassion

Set of mini Tibetan prayer flags with the six-syllable mantra of Avalokitesvara or Chenrezig, Om Mani Padme Hum.

Om Mani Padme Hum is the six-syllable mantra of Avalokitesvara or Chenrezig in Tibetan. Tibetan Buddhists believe that saying this mantra out loud or silently to oneself invokes the powerful benevolent attention and blessings of Avalokitesvara, a bodhisattva who embodies the compassion of all Buddhas. Even viewing the written form of the mantra is said to have the same effect. This extremely popular and well-known Tibetan mantra is often carved into stones, creating mani stones that are placed for people to see them.

Buddha Shakyamuni Mantra Prayer Flags

Tibetan prayer flags with mantra of Buddha Shakyamuni, Om Muni Muni Maha Muniye Soha. This set of prayer flags has 12 flags with one syllable of the mantra per flag.

Om Muni Muni Maha Muniye Soha is the mantra of Buddha Shakyamuni, the historical Buddha. Also known as Siddhartha Gautama, Shakyanmuni Buddha was born in the 6th or 5th century BCE and founded Buddhism. The name Buddha means the “awakened” or “enlightened” one. Following his enlightenment, Shakyamuni taught a path which others can follow to be awakened to the true nature of reality and to be freed from suffering. Muni means sage and Maha means great. So the mantra means, “Om wise one, wise one, greatly wise one, wise one of the Shakyans, Hail!”

Tara Mantra Prayer Flags

Tibetan prayer flags with the Tara mantra.

These prayer flags are printed with the ancient Tibetan mantra to Tara, Om Tare Tuttare Ture Soha. Tara is considered to be a Bodhisattva or Buddha of compassion, relieving us of physical, emotional, and spiritual suffering. Tara has 21 major forms, each of which has a different color and spiritual attribute, and this mantra is most associated with Green Tara. Of her 21 forms, two forms of Tara are especially loved by Tibetans – Green Tara, who is associated with abundance and enlightened activity, and White Tara, who is associated with compassion and long life.

Vajra Guru Mantra Prayer Flags

Tibetan prayer flags with the Vajra Guru mantra.

The 12-syllable mantra of Guru Padmasambhava is Om Ah Hung Benza Guru Pema Siddhi Hung. The Vajra Guru Mantra is the heart essence of Padmasambhava who is also know as Guru Rinpoche, the Precious Master. Padmasambhava was an Indian tantric master who played a major role in bringing Vajrayana Buddhism to Tibet in the eighth century and is considered as the founder of Tibetan Buddhism. This mantra is also the mantra of all the masters, buddhas, yidams, dakas, dakinis, and protectors. When you chant it, you are invoking the very embodiment of Padmasambhava.

About Tibetan Prayer Flags

You don’t have to be a Buddhist to hang prayer flags. Your motivation and intentions are key. Hang them with a wish for all beings to be free of suffering and the causes of suffering, or for a positive intention of your choice.

According to Traditional Tibetan medicine, health and harmony are produced through the balance of the five elements.

Blue symbolizes the sky and space.
White symbolizes the air and wind.
Red symbolizes fire.
Green symbolizes water.
Yellow symbolizes earth.

Prayer flags are made of block-printed fabric using traditional printing techniques going back hundreds of years. They come in various types and sizes and we have many other types of Tibetan prayer flags available in our online store here.

Tibetan prayer flags, types of Tibetan prayer flags, lungta, windhorse prayer flag

Here are some of the types of Tibetan prayer flags sold in the Tibetan Nuns Project online store. They are made and blessed by the nuns at Dolma Ling Nunnery.

All our prayer flags are handmade and blessed by Tibetan Buddhist nuns in India. Your purchase of them helps to provide education, food, shelter, clothing, and basic medical care to over 900 Tibetan Buddhist nuns in India.

A Tibetan Buddhist nun makes prayer flags at Dolma Ling Nunnery. All the prayer flags sold in our online store are made and blessed by nuns in India.

The Meaning of Om Mani Padme Hum

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His Holiness the Dalai Lama explains the meaning of Om mani padme hum.

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The mantra Om mani padme hum. The six syllables are Om ཨོཾ mani མ་ཎི padme པ་དྨེ hum ཧཱུྃ.

A Talk On Om Mani Padme Hum By H.H. the Dalai Lama

It is very good to recite the mantra Om mani padme hum, but while you are doing it, you should be thinking on its meaning, for the meaning of the six syllables is great and vast.

Om

The first, Om is composed of three letters. A, U, and M. These symbolize the practitioner’s impure body, speech, and mind; they also symbolize the pure exalted body, speech, and mind of a Buddha.

Can impure body, speech, and mind be transformed into pure body, speech, and mind, or are they entirely separate?

All Buddhas are cases of beings who were like ourselves and then in dependence on the path became enlightened; Buddhism does not assert that there is anyone who from the beginning is free from faults and possesses all good qualities. The development of pure body, speech, and mind comes from gradually leaving the impure states and their being transformed into the pure.

How is this done?

The path is indicated by the next four syllables.

Mani

Mani, meaning jewel, symbolizes the factors of method—the altruistic intention to become enlightened, compassion, and love.

Just as a jewel is capable of removing poverty, so the altruistic mind of enlightenment is capable of removing the poverty, or difficulties, of cyclic existence and of solitary peace.

Similarly, just as a jewel fulfills the wishes of sentient beings, so the altruistic intention to become enlightened fulfills the wishes of sentient beings.

Mani stones outside the Tsuglagkhang Complex, near the home of His Holiness the 14th Dalai Lama, McLeod Ganj, Dharamshala, India. Photo by Liz Highleyman, Creative Commons, https://bit.ly/3fuozRB

Padme

The two syllables, padme, meaning lotus, symbolize wisdom. Just as a lotus grows forth from mud but is not sullied by the faults of mud, so wisdom is capable of putting you in a situation of non-contradiction whereas there would be contradiction if you did not have wisdom.

There is wisdom realizing impermanence, wisdom realizing that persons are empty of being self-sufficient or substantially existent, wisdom that realizes the emptiness of duality—that is to say, of difference of entity between subject and object—and wisdom that realizes the emptiness of inherent existence.

Though there are many different types of wisdom, the main of all these is the wisdom realizing emptiness.

Hum

Purity must be achieved by an indivisible unity of method and wisdom, symbolized by the final syllable hum, which indicates indivisibility. According to the sutra system, this indivisibility of method and wisdom refers to wisdom affected by method and method affected by wisdom.

In the mantra, or tantric, vehicle, it refers to one consciousness in which there is the full form of both wisdom and method as one undifferentiable entity.

In terms of the seed syllables of the five Conqueror Buddhas, hum is the seed syllable of Akshobhya—the immovable, the unfluctuating, that which cannot be disturbed by anything.

The six syllables: Om Mani Padme Hum

Thus the six syllables, om mani padme hum, mean that in dependence on the practice of a path which is an indivisible union of method and wisdom, you can transform your impure body, speech, and mind into the pure exalted body, speech, and mind of a Buddha.

It is said that you should not seek for Buddhahood outside of yourself; the substances for the achievement of Buddhahood are within.

As Maitreya says in his Sublime Continuum of the Great Vehicle (Uttaratantra), all beings naturally have the Buddha nature in their own continuum. We have within us the seed of purity, the essence of a One Gone Thus (Tathagatagarbha), that is to be transformed and fully developed into Buddhahood.

First published in Kindness, Clarity, and Insight by The Fourteenth Dalai Lama His Holiness Tenzin Gyatso, translated and edited by Jeffrey Hopkins, co-edited by Elizabeth Napper. Snow Lion Publications, 1984. Reprinted here by arrangement with Shambhala Publications, Inc., Boulder, CO. www.shambhala.com

Video on the meaning of Om Mani Padme Hum

Here’s a video from 2013 of His Holiness the Dalai Lama answering a question about the meaning of the mantra Om mani padme hum.

Tibetan Buddhist prayers or pujas by the nuns

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Prayers have power. Buddhists believe that prayers can help relieve suffering and overcome obstacles. It is a belief that is shared by many of the world’s religions.

Tibetans recite mantras and prayers to purify the mind, to deal with negative emotions, to increase merit, and to invite help from the Buddha and various enlightened beings or deities.

Buddhist nuns saying prayers, Tibetan butter lamps, order pujas, pujas

Offering butter lamps is deeply ingrained in the Tibetan tradition and sometimes as many as 10,000 are offered. Butter lamps may be offered for many occasions, such as when someone is starting a new venture, to celebrate a birthday, anniversary or graduation, to say thank you, or when you or someone you know is in trouble. This photo shows nuns at Dolma Ling Nunnery offering 1,000 butter lamps and saying prayers as part of a sponsored puja for someone who was ill. Photo courtesy of Brian Harris.

Tibetan Buddhist nuns pray daily. They also perform pujas, which are special ceremonies in which prayers are offered to the Buddha and other deities to request help, to receive blessings, and to purify obstacles due to past karma or actions.

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Tibetan Buddhist nuns at Dolma Ling Nunnery prepare hundreds of butter lamps for a special puja.

How to request a Puja or Prayers

You can ask the Tibetan Buddhist nuns at Dolma Ling Nunnery and Institute in northern India to perform prayers and pujas on your behalf.

People around the world are able to sponsor pujas or prayers through our Tibetan Nuns Project website. You can sponsor prayers in honor of loved ones, friends, family members, or even pets who may be suffering from obstacles, ill health, or who have passed away.

You don’t have to be a Buddhist to request prayers by the Tibetan nuns.

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Tibetan Buddhist nuns prepare tormas for a puja. Tormas are figures made mostly of flour and butter used in tantric rituals or as offerings. Photo courtesy of Brian Harris.

There are many different types of prayers or pujas to choose from, depending on your wishes and the problems that you wish to overcome. Full descriptions of each puja and its use are available on our website in the Prayers and Pujas section of our online store.

When requesting a puja or prayers from the Tibetan Nuns Project please provide information about who the prayers are to be directed to and for what purpose. The funds given to the nuns to sponsor pujas are used to purchase supplies and also help to support the nunnery as a whole.

A gift of prayer is something very special. As soon as we receive your request for a puja or for the offering of butter lamps, we will send you a thank you message by email. As soon as possible after that, the nuns will send a confirmation note to you from India to let you know that the puja has been performed. Continue reading →

Tibetan malas made and blessed by Buddhist nuns

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Some of our most popular items in the Tibetan Nuns Project online store are our malas or Buddhist prayer beads. The Tibetan Buddhist nuns at Dolma Ling Nunnery and Institute near Dharamsala, India make our long malas and bless both the long and wrist malas.

A selection of the Tibetan malas made and blessed by Buddhist nuns and available through our online store.

Mala is a Sanskrit word meaning “garland”; in Tibetan, a mala is called threngwa. Malas are used to keep track while one recites, chants, or mentally repeats a mantra or the name or names of a deity. Malas are similar to other forms of prayer beads used in various world religions and they are sometimes called the Buddhist rosary. They are employed to focus one’s awareness and concentration during spiritual practice.

Mantras are spiritual syllables or prayers and are usually repeated many times. In Tibetan Buddhism, one mala constitutes 100 recitations of a mantra. There are 8 additional recitations done to ensure proper concentration. One holds the mala with the left hand and begins to recite from the guru bead, clockwise around the mala.

In Tibetan Buddhism, people traditionally use malas with 108 counting beads and a formal, special, three-holed, finishing bead called a “guru” bead or “Buddha” bead. Often the 108-bead malas have additional marker beads that may or may not be counted and that divide the mala into quadrants, constituting a sum of 108 counting beads. Continue reading →