Tag Archives: Chöd

Tibetan Buddhist Prayers or Pujas

The Power of Prayer

Buddhists believe that prayers can help relieve suffering and overcome obstacles. In Tibetan culture, it is common to request Buddhist nuns and monks to say prayers and perform spiritual ceremonies. The prayers and pujas can be for many purposes such as good health, long life, success, and to ease the journey of someone who has passed away.

Tibetan Buddhist nuns praying at Dolma Ling Nunnery.

In challenging times when we feel helpless, sponsoring prayers and pujas brings comfort to the giver and the person receiving the blessings. Tibetans recite mantras and prayers to purify the mind, deal with negative emotions, increase merit, and invite help from the Buddha and various enlightened beings.

What is a puja?

Puja is a Sanskrit term meaning offering or worship. In Tibetan Buddhism, the word puja is used to describe a variety of ritual performances and prayers typically conducted in temples, nunneries, or monasteries.

The specific actions vary depending on the tradition but generally include chanting and reciting ritual texts to bring blessings, purify the mind, and cultivate merit. Pujas generally include offerings to show respect and reverence for Buddhas and bodhisattvas. These offerings include incense, light as butter lamps or candles, flowers, fruit, and water.

Tibetan Buddhist nuns at Shugsep Nunnery holding sacred texts as part of a puja.

How to Sponsor a Puja by Tibetan Buddhist Nuns

You don’t have to be a Buddhist to request prayers. You can ask the Tibetan Buddhist nuns in northern India to perform prayers and pujas on your behalf.

People around the world can sponsor pujas or prayers through our Tibetan Nuns Project website. You can sponsor prayers in honor of loved ones, friends, family members, or even pets who may be suffering from obstacles, ill health, or who have passed away.

When requesting a puja or prayers from the Tibetan Nuns Project please provide information about who the prayers are to be directed to and for what purpose. The funds given to the nuns to sponsor pujas are used to purchase supplies and also help to support the nunnery as a whole.

butter lamps, Tibetan Buddhist nuns, Dolma Ling, Dharamsala, pujas, order pujas

Tibetan Buddhist nuns at Dolma Ling Nunnery prepare hundreds of butter lamps for a special puja.

A gift of prayer is something very special. As soon as we receive your request for a puja, we will send you a thank you message by email. As soon as possible after that, the nuns will email you a confirmation note and receipt to let you know that the puja has been performed.

Types of Tibetan Buddhist Pujas by the Nuns

There are many different types of prayers or pujas to choose from, ranging from offering 100 butter lamps to the elaborate “21 Praises to Tara” which includes 100,000 recitations of the Tara prayer, renowned for removing obstacles and fulfilling wishes. Here are the descriptions.

Butter Lamps Offering (Mar-me): Butter lamps are part of daily traditional Tibetan practice and are also lit for many occasions. It is common to offer butter lamps for those who are sick or have passed away (to light the path towards liberation). Butter lamps are also lit for happy occasions like birthdays and marriages, or to aid with focus and meditation. Tibetans light butter lamps on sacred days in the Tibetan Buddhist calendar, such as the 10th, 15th and 25th day of each lunar month, as well as during the holy month of Saga Dawa. This offering will provide fuel to light 100 butter lamps, which is usually butter or oil.

Tibetan nuns at Dolma Ling Nunnery offer butter lamps as part of a healing puja. Photo by Brian Harris

Medicine Buddha (Men-la): This puja aids in healing physical, mental, and emotional ailments. It invokes the wisdom and blessings of the Medicine Buddha (Sang-gyay Men-la) and can also enhance and support your work if you are a medical practitioner.

Offering to Tara (Drol-chok): Tara is known as a protector who relieves physical, emotional, and spiritual suffering. This elaborate offering involves creating ritual cakes called tormas and the use of musical instruments. This puja is particularly effective in removing obstacles and fulfilling wishes.

White Tara surrounded by mani stones by Heather Wardle

White Tara surrounded by mani stones. Tara is especially revered in Tibetan Buddhism and is known as the “mother of liberation”. Photo courtesy of Heather Wardle

Twenty-One Praises to Tara (Dolma-bum): Tara is believed to be a Bodhisattva of compassion and a protector who relieves physical, emotional, and spiritual suffering. Each of the twenty-one emanations of Tara has her own name, special attributes, and a specific mantra with which she is associated, offering protection from various types of fears, harm, and calamities. The Praises to the 21 Taras puja protects you from fear and dangers and is renowned for removing obstacles and fulfilling wishes, especially wishes on the spiritual path. This puja includes 100,000 recitations of the “Twenty-one Praises to Tara” prayer. Due to the time-intensive nature of this prayer, it will take an average of two weeks to complete.

Here is a sound recording made by Olivier Adam of the nuns chanting the Tara Puja. Can’t hear it? Click here and scroll down.

Long Life Ritual (Nam-gyal Tse-chok): This is a prayer for longevity to the female deity, Nam-gyal-ma, one of the three buddhas of long life.

Tibetan tormas, Tibetan Buddhist nuns, Tibetan sacred arts, tormas, Tibetan ritual arts

Tibetan Buddhist nuns prepare tormas for a puja. Tormas are figures made mostly of flour and butter used in tantric rituals or as offerings. Photo courtesy of Brian Harris.

Four Hundred Offerings (Gyab-zhi): Gyab-zhi is one of the most widely practiced ceremonies in Tibetan Buddhism. The ritual involves four sets of 100 offerings: 100 butter lamps to eradicate delusion; 100 ritual cakes called tormas to overcome desires; 100 human effigies made of dough to subdue the demon of death; and 100 tsa-tsa which are stamped clay votive images to overcome tainted aggregates. The intention of the Four Hundred Offerings is to aid in overcoming inauspiciousness, disease, untimely death, and challenging supernatural forces.

Tibetan Buddhist nun holding tormas. Photo by Olivier Adam copy

Three Pairs (Chak-sum): Chak-sum is an offering of three ritual cakes, or tormas: one to the protectors of the Buddha Dharma, another to local spirits, and a third to the suffering beings of the “Hungry Ghost Realm.” These offerings are intended to aid in the purification of negativities.

Cutting Through the Ego (Chöd – Simple): This puja aims at cutting through the hindrances or obscurations of self-cherishing thought and ignorance, the greatest obstacles on the path to enlightenment. The Chöd puja involves prayer, chanting, visualizations and the playing of Tibetan instruments such as the hand drum. It can also be effective for those who are severely ill. This puja is performed by the nuns at Shugsep Nunnery and Institute.

Chod practice at Shugsep Nunnery and Institute

Cutting Through Ego (Chöd – Elaborate with Tormas): The tantric practice of Chöd is effective for those who are severely ill. This elaborate version of Chöd (pronounced chö) involves the creation and offering of various ritual barley cakes called tormas. During the ritual, the nuns immerse themselves in chanting, music, prayer and visualizations. While reciting the Chöd rite the nuns are accompanied by the sound of several Tibetan instruments: the damaru or hand drum, the kangling, a reed instrument, and the large Chöd drum, which is larger than the hand drum. This puja is performed by the nuns at Shugsep Nunnery and Institute.

Gya-thong-pa & Sung-dhu: This puja involves reading the 800-verse Perfection of Wisdom Sutra and the Collection of Dharanis. It generates great merit and helps to overcome sickness and other obstacles.

Peaceful Portraits: Tibetan Nuns in Focus at Shugsep Nunnery

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We are happy to share recent photos by the nuns of daily life at Shugsep Nunnery and Institute and hope they bring you joy.

Tibetan Buddhist nuns at Shugsep Nunnery and Institute in India

Some of the 90 Tibetan Buddhist nuns at Shugsep Nunnery and Institute, a nunnery built and completely supported by supporters of the Tibetan Nuns Project.

Shugsep, a Nyingma nunnery re-established in northern India, is now home to 90 Tibetan Buddhist nuns. We are very grateful to everyone who sponsors nuns and hope these photos help show the impact of your support. More sponsors are always needed and the cost is just $1 a day.

Summer Rain Retreat

From late July to early September, the nuns practiced the six-week Summer Rain Retreat, known as Yar Ney in Tibetan (དབྱར་གནས།). This annual retreat dates back 2,600 years to the Buddha and holds profound significance in the monastic calendar.

Tibetan Buddhist nuns at Shugsep Nunnery 2024

A sacred procession of nuns carrying a Buddha statue and sacred texts. The Summer Rain Retreat is a time of intensive study and practice.

The Buddha instructed monastics to stay in one place during the monsoon rains because travel was difficult and to prevent harm to the many living things that emerge in the rainy season. The Summer Rain Retreat is a time for the monastic sangha to gather, deepen their understanding of the teachings, and uphold the traditions taught by the Buddha.

Puja Summer Rain retreat Shugsep Nunnery and Institute

The nuns at Shugsep carrying sacred scriptures. Unlike Western books, the pages of Tibetan Buddhist texts are long, loose, stacked between two cover boards, and wrapped in protective cloth.

The first day of the retreat begins with a special puja. Special Vinaya vows are taken which the nuns observe throughout the six weeks. Next, accompanied by horns and other sacred musical instruments, the nuns proceed in a single-file procession.

Photos from September 2024 showing the nuns playing sacred Tibetan music during a puja. Left to right, they play the gyaling, a reed instrument, somewhat like an oboe, brass cymbals, and conch shells.

Special pujas also mark the conclusion of the retreat. These sacred rituals have been orally transmitted from teacher to disciple for generations and, thanks to your support, are preserved by the nuns.

Progress on the Shugsep Retreat Center

Work is progressing on the Shugsep Retreat Center but funds are still needed. Retreat is an essential element of Buddhist practice, but without a dedicated space at the nunnery, the nuns are forced to travel to Nepal or the caves at Tso Pemo to go on retreat.

Shugsep Retreat Center Under Construction 2024

The retreat center at Shugsep is under construction though funds are still needed to complete this big project. Fundraising began in 2022.

Shugsep is a Nyingma nunnery that traces its rituals and practice to some of the most illustrious female practitioners in Tibetan history. Fifty-nine senior Shugsep nuns now hold Lopon degrees, the highest degree in the Nyingma tradition, similar to an MA. These senior nuns are the teachers and leaders of the future and need a place to practice retreat to become fully qualified teachers and preservers of their ancient tradition.

Tibetan Buddhist nuns working on Shugsep Retreat Center

The nuns are helping with the construction of the Shugsep Retreat Center.

Funds are still needed to complete this big project! Please donate here.

Winter Robes

In 2024, the Shugsep nuns received 92 sets of winter robes. The nuns send their deep gratitude for the robes which will help them through the cold winter months.

Thank you to those who donated to purchase 92 winter robes for the nuns. The presentation of materials for robes is a powerful act of devotion and respect and is believed to have beneficial karmic effects.

None of the nunneries are heated. Shugsep, in the foothills of the Indian Himalayas, gets very cold in winter. The average temperature in January ranges from 50°F (10°C) to 31°F (-0°C). The new robes will be very helpful, especially during prayers because the nuns are not allowed to wear coats or sweaters in the prayer hall as per monastic rules.

Tibetan Buddhist nuns at Shugsep Nunnery and Institute

Thank you to all the sponsors of nuns! More sponsors are always needed.

Preserving Ancient Wisdom Traditions

Many of the senior nuns came from the original Shugsep Nunnery in Tibet. After being expelled from their nunnery by Chinese authorities, they escaped to India to freely practice their religion.

Tibetan Buddhist nun at Shugsep Nunnery and Institute

The nuns in India are preserving Tibet’s ancient teachings and culture. Shugsep Nunnery in Tibet was once home to one of the most famous female teachers, Shugsep Jetsunma.

Every Sunday night, the Shugsep nuns practice a special ritual called Chöd (pronounced chö). It is also known as “The Beggars Offering” or “Cutting Through the Ego.”

Chod Practice Tibetan Buddhist Shugsep Nunnery

A nun hits a large drum during a puja at Shugsep Nunnery.

Chöd, which means “cutting through”, is a spiritual practice that aims at cutting through the hindrances of self-cherishing thought and ignorance. These are the greatest obstacles on the path to enlightenment.

In the Chöd ritual, practitioners visualize symbolically offering their bodies, for the sake of others, as a tantric feast to sentient beings. This is a brave way to exchange oneself for others and develop compassion, and a quick method to realize emptiness.

Tibetan Buddhist nuns carrying mani stones om mani padme hum

Young nuns carrying mani stones with the mantra “Om mani padme hum”. The mani stones are arranged along the new kora or circumambulation pathway where the nuns walk every day..

Your donations to the Tibetan Nuns Project strengthen and preserve Tibetan culture and religion – under great threat due to the occupation of Tibet. By educating and empowering these dedicated women you are creating teachers and leaders of the future. The whole world will benefit. Thank you!

Tibetan Chöd practice – cutting through the ego

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Every Sunday night, the nuns of Shugsep Nunnery and Institute in northern India practice a special ritual called Chöd (pronounced chö) also known as “The Beggars Offering” or “Cutting Through the Ego.”

Chöd, which literally means “cutting through”, is a spiritual practice that aims at cutting through the hindrances or obscurations of self-cherishing thought and ignorance, the greatest obstacles on the path to enlightenment.

The tantric practice of Chöd originated in India but was greatly developed in Tibet by the great female practitioner or yogini of the 11th century, Machig Labdrön. She originated a new lineage of the practice that is the only tantric Buddhist practice that was introduced back to India from Tibet.

Shugsep Jetsun Rinpoche (1852–1953), Abbess of Shugsep Nunnery in Tibet, was also an exemplary practitioner of Chöd and was a recognized incarnation of Machig Labdrön.

In the Chöd ritual, practitioners visualize symbolically offering their own bodies, for the sake of others, as a tantric feast to sentient beings. This is a brave way to exchange oneself for others and develop compassion, and a quick method to realize emptiness. Chod ritual at Shugsep Nunnery
During the ritual, the nuns immerse themselves in a combination of chanting, music, prayer and visualizations. It is said that by engaging every aspect of one’s being this practice can effect a “powerful transformation of the interior landscape.”

While reciting the Chöd rite the nuns are accompanied by the sound of several Tibetan instruments: the damaru or hand drum, the kangling, a reed instrument, and the Chöd drum, which is larger than the hand drum.

There are both simple and elaborate forms of the practice. In the elaborate form, the Chöd practice is accompanied by offerings of ritual barley cakes, fruit, and other foods, and also involves a special Chöd dance performed as an offering to the spiritual teachers, deities, dakinis, and dharma protectors. chod altar at Shugsep photo TNP
This special dance is sometimes performed during funeral processions and involves visualizations of dakinis leading the spirit of the deceased person to a pure realm. This ritual is felt to remove the inner, outer, and secret obstacles of the deceased person.

About Shugsep Nunnery

Shugsep Nunnery and Institute in northern India is one of the two nunneries built and fully supported by the Tibetan Nuns Project. Many of the nuns now in India came from the original Shugsep Nunnery in Tibet. They had been expelled by Chinese authorities for their political activities on behalf of Tibet and escaped over the Himalayas to practice their religion in India.

Shugsep Nunnery was re-established in India in 1992 and the newly built nunnery was inaugurated by His Holiness the Dalai Lama on December 7 2010.

This important Nyingma nunnery traces its rituals and practice to some of the most illustrious female practitioners in Tibetan history. In the 20th century, Shugsep Nunnery in Tibet was home to one of the most famous teachers of her time, Shugsep Jetsunma.

Following the Chinese Cultural Revolution in 1959, the nuns were forced to leave Shugsep Nunnery in Tibet and the nunnery was completely destroyed. Although the nunnery was partially rebuilt in the 1980s by the nuns themselves, the nuns faced frequent harassment by Chinese authorities.

Shugsep Jetsun, the Story of a Tibetan Yogini

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The great female master Shugsep Jetsun Rinpoche (1852–1953) was revered as one of the last century’s best known woman teachers. She was the Abbess of Shugsep Nunnery in Tibet and passed away in 1953 at the age of 101. Tibetan yogini Shugsep Jetsun

Jetsun means “reverend” or “venerable”. She was also known as Lochen Chönyi Sangmo, as Ani Lochen (Ani means “nun”), and as Jetsun Rigdzin Chönyi Sangmo. Many consider her one of the most influential women in Tibetan spiritual history.

This great yogini was a recognized incarnation of Machig Labdrön, a renowned Tibetan Tantric yogini born in 1055. She was also an exemplary practitioner of Chöd, also known as “The Beggars Offering” or “Cutting Through the Ego.”

Many extraordinary stories are told of her remarkable abilities, such as the time on retreat when she left her body and “died” for a period of three weeks and visited the Copper Coloured Mountain Paradise of Guru Padmasambhava.

The late Tibetan scholar, Lobsang Lhalungpa, visited Shugsep Jetsun in the early 1940s at Shugsep Nunnery in Tibet and he wrote of her great spiritual beauty, even into old age. He said, “During my first two-week visit, I met with Jetsun Lochen for several hours a day, sometimes in the company of her main disciples. She was an extraordinary woman, small in stature, with a serene face radiating compassion and sensitivity. Only her white hair betrayed her age… In her presence we felt an awesome power that permeated our whole stream of being… Her teachings and blessings have given me inner strength and inspiration ever since. To me she was the personification of the great woman teachers of Tibet.” Continue reading →