We love reporting back on completed projects made possible by your generosity.
In the spring of 2016, we asked for your support to help the nuns at Dolma Ling Nunnery with their request for a cow shed for their small herd of milk cows.
You responded and now we’re happy to share a video, photos, and news of the completed cow shed. On behalf of all the nuns at the nunnery and their happier (and drier) cows, we’d like to say a huge thank you to Alix, Anna, Bob, Cindy, and Stuart for making this dream a reality.
This video was made by the nuns.
The new cow house at Dolma Ling has been built adjacent to the existing cow sheds and provides shelter to 5 cows. This is very important because without shelter from the harsh sun and torrential monsoon rains the cows would suffer.
Dolma Ling Nunnery Cows
The nuns at Dolma Ling Nunnery and Institute have been keeping cows for the past 20 years. The nuns now have a herd of 14 cows, made up of 7 milking cows, five calves, and two older cows.
The cows are an important aspect of the nunnery’s income-generating efforts and provide the main kitchen with sufficient milk for the nuns’ daily needs. They also provide manure for the nunnery’s flourishing vegetable and flower gardens. Continue reading →
The art of making sculptures out of butter has been practiced for over 400 years by monks in the monasteries in Tibet. This highly revered artistic tradition is now being preserved by monks and nuns in living in India as refugees.
Tibetan nuns decorate a traditional offering box for Tibetan New Year or Losar with colorful butter sculptures.
Butter sculptures can be huge and impressive or tiny and intricate. They are used as offerings or as part of elaborate rituals and celebrations, particularly during Losar, Tibetan New Year.
A nun at Dolma Ling Nunnery in India makes an elaborate colored flower out of butter.
It is the practice in Buddhism to offer flowers as a tribute to Buddha statues on altars. However, in winter when no fresh flowers can be found, flowers sculpted from butter are made as an offering.
Elaborate and colorful butter sculptures of flowers and Buddhist sacred symbols decorate an offering table for Losar or Tibetan New Year. These sculptures were made by the nuns at Dolma Ling Nunnery in northern India. In the lower left, you can see a sheep or ram made of butter.
Butter has always been highly valued in Tibetan culture. Its availability and its malleable quality in the cold climate of the Tibetan plateau and the Himalayas made it an ideal material for sculpting.
A Tibetan Buddhist nun creates a sheep out of butter as she learns the ancient art of making Tibetan butter sculptures.
Making butter sculptures requires painstaking skill, learned from an excellent teacher and through years of practice. Like the famous Tibetan sand mandalas, butter sculptures are a unique Tibetan sacred art that is handed down from teacher to student.
The increasing shortage of well-trained and skilled butter sculptors in Tibet means that it is crucial that in India the nuns learn this religious art as part of their course of studies in order to keep it from dying out.
Tibetan nuns at Dolma Ling learning how to make butter sculpture
At Dolma Ling Nunnery and Institute in India, nuns have been learning how to make butter sculptures from their excellent teacher Gen. Karma-la. He carefully takes them through all the steps and the significance of each butter sculpture technique. He says the nuns make excellent students, with their keen sense of color and design, their nimble fingers, and their endless patience.
The Need for a Butter Sculpture Workshop
Creating butter sculptures in the hot climate of India is, as you can imagine, problematic. The workshop room must be cool and have access to cold water in which to lay the butter and cool the nuns’ fingers.
Until now, the nuns at Dolma Ling Nunnery have been using a makeshift space at the nunnery that gets very hot. They are only able to make sculptures during the very coldest months. Now a suitable space has been located in the nunnery that, with renovations, will be ideal.
Rounds of butter, dyes, and other tools for making butter sculpture are laid out in preparation for making butter sculptures for Tibetan New Year at Dolma Ling Nunnery.
The Tibetan Nuns Project is raising funds to help create a butter sculpture workshop at Dolma Ling Nunnery. The total cost of the project is US $2,500, but at the time of posting this blog $500 dollars had been raised, so only $2,000 is needed to fully fund the workshop.
To support the creation of the butter sculpture workshop you can:
Monastic debate is of critical importance in traditional Tibetan Buddhist learning. Through debate, nuns test and consolidate their classroom learning.
The following video is a great primer on Tibetan Buddhist debate by nuns. It’s taken from a longer video made by the nuns at Dolma Ling Nunnery in northern India and it answers many of the frequently asked questions about Tibetan Buddhist debate, such as the meaning of the hand movements.
Nuns Learning Tibetan Buddhist Debate
In addition to their daily debate practice, each year in India, hundreds of Tibetan Buddhist nuns from nunneries in India and Nepal gather for a special, month-long inter-nunnery debate called the Jang Gonchoe. This annual inter-nunnery debate takes place each autumn and is a critical part of the nuns’ education, allowing them to really “up their game” so to speak.
This photo shows the nuns during a night debate at Dolma Ling Nunnery and Institute. Thanks to generous donors, the new roof of the debate courtyard was completed in 2013. The special courtyard allows the nuns to debate year-round and in all weather, including during the heaviest storms and monsoon rains.
Prior to 1995, there was no Jang Gonchoe for nuns and this learning opportunity was only open to monks. The Tibetan Nuns Project, with the wonderful support of His Holiness the Dalai Lama, played a critical role in opening up this learning opportunity to women. Establishing a comparable debate session for nuns has been an integral part of the nuns reaching their current level of excellence in their studies.
The inter-nunnery debate helps bring the nuns closer to equality with the monks in terms of learning opportunities and advancement along the spiritual path. For many, the Jang Gonchoe is an essential component of working towards higher academic degrees, such as the Geshema degree, equivalent to a doctorate in Tibetan Buddhism.
“It all happened because of the kindness, generosity, and genuine concern shown by all the wonderful donors who supported us for so many years. Much as we had the blessings from His Holiness the Dalai Lama and the vision, determination, and courage to pursue this matter to the full, without their generosity we would not have been able to have the Jang Gonchoe every year, which was and is the moving force behind every step of progress in education the nuns have made,” said Rinchen Khando Choegyal, Founder and Director of the Tibetan Nuns Project.
The Jang Gonchoe Annual Inter-Nunnery Debate
The inter-nunnery debate has been supported since 1997 by the Tibetan Nuns Project. We hope that, with gifts to our Jang Gonchoe Endowment Fund and to help the annual debate, the inter-nunnery debate will be able to continue for many years to come. Donations help to cover costs such as transportation, food, and accommodation for the nuns who wish to attend.
Nuns debate in front of His Holiness the Dalai Lama on the last day of the Jang Gonchoe in 2014. Photo courtesy of Tenzin Choejor, OHHDL
His Holiness the Dalai Lama has often spoken of the need to examine the teachings of the Buddha closely and with an inquisitive mind. “This is the 21st century and we need to understand the Buddha’s teachings in the light of reason. When we teach, we need to do so on the basis of reason,” His Holiness the Dalai Lama told the nuns at the end of the 2014 Jang Gonchoe.
His Holiness added, “Nowadays, the Nalanda tradition of approaching the Buddha’s teachings with logic and reason is only found amongst Tibetans. It’s something precious we can be proud of and should strive to preserve.”
A teacher with the nuns during the 2015 Jang Gonchoe debate event in Dharamsala. 2015 marked the 20th anniversary of the inter-nunnery debate which draws hundreds of nuns each year.
If you would like to support the Jang Gonchoe, we would be most grateful. Gifts to our Jang Gonchoe Endowment Fund help to both preserve the Tibetan culture and open up this centuries-old tradition to the nuns, enabling and empowering them to become great teachers in their own right.
Since we had so many great photos, we decided to do Part 2 to give you a better idea of the many tasks that the nuns do in addition to their studies and practice.
As we said in Part 1, nunneries are complex institutions requiring a lot of hands-on work by the nuns to function smoothly. As you will see from the photos below, the nuns take an active role in running the nunneries. For instance, at Dolma Ling Nunnery, the largest of the 7 nunneries supported by the Tibetan Nuns Project and home to almost 250 nuns, there is a nuns’ committee that oversees the various aspects of nunnery life.
Nuns at Geden Choeling Nunnery in Dharamsala taking exams. In addition to their studies and Buddhist practice, Tibetan Buddhist nuns perform many other tasks to keep their nunneries running smoothly.
These leadership roles include kitchen managers who do the purchasing for the kitchen and are often directly involved in cooking; treasurers who are responsible for nunnery finances, running the nunnery store, and making purchases for the nunnery; and the keeper of the temple who makes the daily water offerings, lights the butter lamps, escorts visitors, and keeps the temple clean.
Collage of photos showing some of the handicrafts and the shop at Dolma Ling Nunnery.
One of our goals at the Tibetan Nuns Project is to help the nuns achieve more self-sufficiency through skill building and income-generating projects. The nuns at Dolma Ling make a range of handicrafts such as prayer flags and malas for sale in the nunnery shop and through our online store. In spite of the various self-sufficiency projects, the nunneries still need outside support. The nuns are not in their own country. They are refugees and do not have access to major sources of revenue within India.
Tibetan Buddhist nuns at Sherab Choeling Nunnery in Spiti shovel snow from the nunnery roof.
At Sherab Choeling Nunnery in the remote region of Spiti in the Indian Himalayas, the nuns must often shovel the snow in winter. This photo shows them shovelling the nunnery roof. During the winter of 2014/15, the weather was so severe that the nunnery ran out of cooking gas. For over two months the nuns had to rely solely on firewood to cook. The heavy snowfalls in the area meant that the nuns were unable to get supplies and all the local villages were cut off. In order to fetch water from the nearby village, the nuns had to clear a path through waist-deep snow. Continue reading →
What do the nuns do every day? The nuns do much more than study and pray.
The seven nunneries in India that the Tibetan Nuns Project supports through our sponsorship program are complex institutions that require a lot of work to run smoothly. The largest of them, Dolma Ling Nunnery and Institute, functions like a non-sectarian monastic university and is home to almost 250 nuns plus staff. Just feeding that many people each day is a challenge.
This blog post is a photo essay showing some of the many tasks that the nuns at the various nunneries do in addition to their studies and their Buddhist practice.
Nuns with fodder for the cows.
Milking time at Dolma Ling Nunnery near Dharamsala. Photo courtesy of Brian Harris.
The nuns at Dolma Ling Nunnery and Institute have been keeping cows for the past 20 years. The nuns have 7 milking cows, as well as five calves and two older cows. The cows provide milk to meet Dolma Ling’s daily needs. Many of the nuns grew up as nomads in Tibet, so daily milking presents no problem.
Growing food at Sherab Choeling Nunnery in Indian Himalayas. Photo courtesy of Olivier Adam.
At Sherab Choeling Nunnery in the remote Spiti Valley, the nuns work hard during the summer months to grow food for the long, harsh winter. Several years ago, people from the nearby village donated a piece of land to the nuns where they now grow spinach, beans, and potatoes. The nuns have three greenhouses where they mostly grow spinach. The head nun has also donated her share of a field to the nunnery so the nuns have also been able to grow peas and wheat.
Roasting barley for tsampa.
Nuns from Shugsep Nunnery prepare tsampa by roasting barley and then grinding it into flour. Tsampa is a staple of the Tibetan diet and is mixed with butter tea. There’s a tradition of throwing pinches of tsampa in the air during many Tibetan Buddhist rituals. Continue reading →
We wanted to share with our blog followers some special projects in India that we’re working on. Each year we receive various projects focused on sustaining Dolma Ling Nunnery and Institute, near Dharamsala, India.
Dolma Ling was officially inaugurated in December 2005 and has increased in size and is now home to about 250 nuns. The nunnery was built by the Tibetan Nuns Project and is unique for its size and scope of education.
Dolma Ling Nunnery functions as a non-sectarian monastic university and provides the opportunity for nuns to study for higher degrees, including the Geshema degree, equivalent to a doctorate in Tibetan Buddhism.
While much of the maintenance and chores to keep the building sound and the nunnery running smoothly are done by the nuns themselves, like any large residential institution, there are some projects that need outside support.
We currently have six projects that the nuns need help with in order to keep Dolma Ling running smoothly:
Call our office in Seattle, US at 1-206-652-8901 (Monday-Friday, 8-4)
Mail a check to:
The Tibetan Nuns Project
815 Seattle Boulevard South #216
Seattle, WA 98134 USA
(Please include a note about how you wish your gift to be used.)
Saga Dawa is a very important month in the Tibetan Buddhist calendar. This year, Saga Dawa, the fourth month of the Tibetan lunar calendar, started on May 7th and runs until June 5th 2016.
The 15th day of the lunar month, the full moon day, is called Saga Dawa Düchen. Düchen means “great occasion” and this day is the single most holy day of the year for Buddhists. This year Saga Dawa Düchen falls on May 21 2016. In other Buddhist traditions it is known as Vesak or is sometimes as Buddha Day. Saga Dawa Düchen commemorates the birth, enlightenment, and death (parinirvana) of Buddha Shakyamuni.
A young Tibetan Buddhist nun at Dolma Ling Nunnery reads scriptures to mark Saga Dawa. Photo courtesy of Tenzin Sangmo.
Since 1999, the United Nations has marked this sacred Buddhist day each year with a special message from the UN Secretary General. The UN Vesak page states, “Vesak, the Day of the Full Moon in the month of May, is the most sacred day to millions of Buddhists around the world. It was on the Day of Vesak two and a half millennia ago, in the year 623 B.C., that the Buddha was born. It was also on the Day of Vesak that the Buddha attained enlightenment, and it was on the Day of Vesak that the Buddha in his eightieth year passed away.”
This month twenty Tibetan Buddhist nuns are making history as they take their fourth and final round of examinations for the Geshema degree. Those who pass will receive their degrees in December 2016 from His Holiness the Dalai Lama at a special ceremony in India.
The Geshe degree (Geshema for women) is equivalent to a Doctorate in Buddhist Philosophy and is the highest level of training in the Gelugpa school of Tibetan Buddhism.
A Geshema candidate on day 1 of the Geshema examinations being held this year at Geden Choeling Nunnery in Dharamsala, India. Photo courtesy of Venerable Delek Yangdron.
Once only open to men, the opportunity to get the Geshe degree was opened to women in 2012. The Geshema examinations represent a huge milestone for Tibetan Buddhist nuns and this batch of 20 nuns will be the first Tibetan women with this highest degree in the history of Tibet.
This year’s Geshema examinations are being held at Geden Choeling Nunnery in Dharamsala, India from May 1 to 12th 2016. Continue reading →
Did you know that you can visit the Tibetan Nuns Project website to request special prayers, also known as pujas, to be said by the nuns at Dolma Ling Nunnery in India on your behalf?
The nuns regularly perform a variety of pujas and also offer butter lamps for the benefit of others. People around the world can sponsor or request pujas in honor of a friend, family member, or even an animal who may be suffering from obstacles, ill health, or who has passed away.
This photo shows nuns at Dolma Ling Nunnery and Institute in northern India saying sponsored prayers in 2013. Photo courtesy of Brian Harris
There are many different types of prayers or pujas to choose from, ranging from offering 100 butter lamps to the elaborate “Twenty-one Praises of Tara” which includes 100,000 recitations of the “Twenty-one Praises to Tara” prayer, renowned for removing obstacles and fulfilling wishes.
Tibetan nuns preparing ritual offerings for a special puja.
Here’s a chance for you to take a trip behind the scenes at some of the Tibetan Buddhist nunneries in India that are supported by the Tibetan Nuns Project.
Whether the nunnery is large or small, there are many tasks or chores that the nuns must do to ensure that they are as self-sufficient as possible and to make sure that the nunneries function smoothly and are well maintained.
Collage of some of the many tasks of the nuns at Dolma Ling Nunnery in India, in addition to their studies and prayers.
In terms of regular tasks, one could view a nunnery as something like a cross between a very large household and a university or college. As you can imagine, there’s a lot of chores that need to be done each day, week, month, and year in order to keep everything running like a well-oiled machine. Continue reading →
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