Category Archives: Buddhist Nunneries

How you are helping accomplish great things at Dolma Ling Nunnery

1. Butter Sculpture Workshop

ONLY $167 NEEDED TO COMPLETE THE PROJECT
We are almost there! Only $167 is needed to complete the funding to create a workshop room where the nuns can learn how to make butter sculptures, a sacred Tibetan art that has been practiced in Tibet for over 400 years. Like so much of Tibetan culture, the practice of making butter sculptures is under threat. The nuns at Dolma Ling have an excellent teacher, but they’ve been using a makeshift space. Please help us complete this project.
Make a Donation

2. New Cow Shed

PROJECT FULLY FUNDED – THANK YOU!
The nuns at Dolma Ling Nunnery and Institute have kept cows for the past 20 years and currently have 14 cows in their small herd. The cows provide the nunnery with milk and also manure for the gardens. Prior to the completion of this project, there wasn’t enough space for all the cows to be protected when the weather was too harsh for them to be out grazing, such as during the torrential monsoon rains. Thanks to five generous donors – Alix, Anna, Bob, Cindy, and Stuart – the cow shed is now complete. See the full report and more photos here.

3. Clean Water Project

PROJECT FULLY FUNDED – THANK YOU!
Twenty-one generous donors came forward to support this project to increase the amount of clean drinking water at the nunnery. Thanks to our global family of supporters, the nuns have now been able to purchase and install three additional water filtering machines at different parts of the nunnery to provide safe, clean drinking water for over 280 nuns and staff residing at the nunnery, as well to build a simple shed to provide hot boiled water. The nuns have made a short video showing the new water boiler in action.

4. Painting Dolma Ling Nunnery

$7,150 NEED TO COMPLETE THE PROJECT
This is a huge project that the nuns really need help with. This year they need to paint the main prayer hall, one of the nuns’ housing wings and the staff quarters. Dolma Ling Nunnery is a large complex of buildings, like a monastic university, that needs repainting every five years. The harsh climate in this part of northern India take its toll on the nunnery buildings and it is essential to regularly repaint and maintain the buildings to avoid more costly repairs in the future.
Make a Donation

5. Tables and Stools

PROJECT FULLY FUNDED – THANK YOU!
Thanks to seven generous donors, we have fully funded the project to provide 15 tables and 2 stools for the nuns’ rooms at Dolma Ling Nunnery and Institute in northern India. View more photos and our full report here.

6. Furnishing and Equipping the Kitchen

$1,668 NEEDED TO COMPLETE THIS PROJECT

Last year a new kitchen was constructed at the nunnery because the nunnery population had more than tripled since the nunnery kitchen was built and the nuns had outgrown the space. Now the nuns need help to equip and furnish the new space including these items:

An enclosed vegetable storage and chopping area to keep birds and animals out.
Environmentally responsible sorting bins for recyclables, compost, waste food suitable to feed to the cows and trash.
A large pot rack for heavy pots, steamers and utensils
A heavy-duty and hygienic wall drainer for washing up
A wall-mounted utensil rack, and
Large metal storage containers for grains such as rice and flour.

If you can help support the completion of the kitchen, we would be very grateful.

Make a Donation

THANK YOU SO MUCH FOR YOUR SUPPORT!

Interview with a Geshema nun: Tenzin Kunsel

5 Replies

The following is an interview from May 2014 with Venerable Tenzin Kunsel who, at the time, had just completed her second round of examinations for the Geshema Degree, a degree equivalent to a doctorate in Tibetan Buddhism. Since this interview was made, Venerable Tenzin Kunsel has successfully completed all four rounds of her examinations. In July 2016 it was announced that she and 19 other nuns will formally receive their Geshema degrees from His Holiness the Dalai Lama at a special ceremony at Drepung Monastery in South India on December 22nd 2016. Venerable Tenzin Kunsel is one of the first Geshemas (female Geshes) in the history of Tibet.

portrait of Tibetan Buddhist nun Tenzin Kunsel

Venerable Tenzin Kunsel who will become one of the first Geshemas in the history of Tibet

Background

I was born to a simple family near Lhasa and I came to exile in 1991. When I was in Tibet, we were not given a Buddhist education; instead we had to do prayers for the people who made offerings at the nunnery. It was really disappointing as well as sad that we were not given the education we needed. I strongly felt that the best way to become educated in Buddhist studies was to come to India. Along with 75 other newly arrived nuns, I came to Dolma Ling Nunnery. Today I am here for the 2nd round of the historic Geshema examinations.

Q: How has being at the nunnery made a difference in your life?
A: When I first reached Dolma Ling Nunnery, its facilities weren’t as good as now. But I never lost hope. Many times, my family pressured me to go to school rather than the nunnery. But I never wanted to go to school because I thought I would not get a proper Buddhist education.

After being admitted to the nunnery, I started my studies from the basic education. It gave me special comfort and peace of mind, making me strongly feel that I had not made the wrong decision to join the nunnery in India.

Q: If you could speak directly to the sponsor who is helping you get education, food and health care at the nunnery, what would you say to that person?
A: I always feel grateful and fortunate to have sponsors who are truly kind. We are from totally different worlds with no blood relation, yet they still extend financial as well as moral support. It is partly because of the sponsor that I am one of those lucky nuns able to grab the rare opportunity to obtain the Geshema qualification.

I also feel that the sponsors are much more generous than my own parents. Parents are bound with the universal responsibility for looking after their own child, but our sponsors are never bound with the responsibility to look after me and take care of me like their own child. I always pray for their happiness and success in their lives. Continue reading →

Tilokpur Nunnery and the Great Yogi Tilopa

8 Replies

Karma Drubgyu Thargay Ling is situated at Tilokpur in Himachal Pradesh, northern India. Their lineage comes from the great Indian Yogi Tilopa (988-1069 CE) and was passed on to Naropa, Marpa, Milarepa, and to His Holiness the Seventeenth Karmapa.

The nunnery is built near the cave of Tilopa, who meditated there for 12 years and attained enlightenment. The cave is located above a river and is a place of pilgrimage for Tibetan Buddhists.

Tibetan nuns puja opposite cave of Tilopa

The nuns perform a puja on the riverbank opposite the cave of Tilopa.

Karma Drubgyu Thargay Ling is the oldest Kagyu nunnery outside of Tibet. It provides housing and education to over 100 nuns and overlooks a small town in the lush foothills of the Himalayas of Himachal Pradesh in northern India. The nunnery is about 40 kilometers from Dharamsala and is near the highway from Mandi to Pathankot.

young Tibetan Buddhist nun performs a puja at Tilokpur

A young Tibetan Buddhist nun takes part in a puja at the nunnery. The nuns have been practicing new pujas as well as the damaru (drum) and bells as they work to improve their ritual skills such as chanting and the use of different musical instruments.

There are two branches of Tilokpur Nunnery. The older compound, called Karma Drubgyu Thargay Ling, is now home to about 20 senior nuns who engage in intensive meditation practices and perform daily prayers. It is also home to 11 of the nunnery’s youngest nuns who are being given a basic education in Tibetan, English, and math. The newer branch of the nunnery, called Drubten Pemo Gaype Gatsal, is located down the hill and accommodates nuns engaged in intensive studies. There the nuns have classes in Tibetan, English, Buddhist philosophy, debate, and computing.

Tibetan Buddhist nuns debating outside the nunnery

The nuns at Tilokpur range in age from 9 to 88 and many are from very poor families. Most are Tibetan, but there are also nuns from the Indian Himalayan regions of Kinnaur, Arunachal Pradesh, Ladakh, Sikkim, and from the Mustang region of Nepal.

Tilokpur Nunnery was founded in the early 1960s by Mrs. Freda Bedi to assist nuns arriving in India after escaping from the Chinese occupation of Tibet. Freda Bedi (1911–1977) was a British nun ordained by the Karmapa. As Sister Palmo she became famous as the first Western woman to take ordination in Tibetan Buddhism.

The nuns debate at the nunnery. Debate is a vital part of Tibetan monastic education. For the last two years, the nuns have participated in the Kagyu nuns’ debate session held every winter.

Establishing the nunnery was fraught with difficulties. According to a biography of Sister Palmo, Lady of Realisation, the nuns and Sister Palmo lived in grass huts as the nunnery was being built. The huts were accidentally destroyed by fire and, though Sister Palmo survived, she lost many precious Tibetan Buddhist texts that she was translating into English.

Sister Palmo wrote: “Our gonpa… the nunnery… building is something of an odyssey. We are clearing bricks and mud from the floor of the ruined fort on the top of the hill. Seems like a mountain. Tibetan and India labour with the nuns of all sizes, including me, carrying stones for an hour a day. Our little nuns carry pebbles.”

A nun studies with her teacher. The new academic year started in March and subjects include Buddhist philosophy, Tibetan, English, and math.

Tilokpur remains a relatively small nunnery and, in the past, the nuns there had been hampered in their abilities to develop and sustain themselves by the general lack of education.

The Tibetan Nuns Project began supporting the nunnery in 1992 and has helped Tilokpur Nunnery start regular classes in Tibetan, Buddhist philosophy, and English. The Tibetan Nuns Project has also helped the Tilokpur nuns purchase new books, including Buddhist philosophy and math textbooks.

The nunnery office is now also better equipped technically with a new computer, fax, and printer and two nuns have completed a month-long computer-training course. The nuns have also formed a management committee that is administering the internal activities of the nunnery. About 100 nuns at Tilokpur are sponsored through the Tibetan Nuns Project.

Buddhist nuns worship near cave of Tilopa

The nuns worship by the river near the cave of Tilopa.

Tilopa gave his most famous student Naropa a teaching called the “Six Words of Advice”, the text of which survives only in its Tibetan translation. This profound teaching, also known as Tilopa’s Six Nails, has been translated into English in both a short and longer form and goes as follows:

Don’t recall. Let go of what has passed.
Don’t imagine. Let go of what may come.
Don’t think. Let go of what is happening now.
Don’t examine. Don’t try to figure anything out.
Don’t control. Don’t try to make anything happen.
Rest. Relax, right now, and rest.

—trans. Ken McLeod

Tibetan Butter Sculpture

1 Reply

The art of making sculptures out of butter has been practiced for over 400 years by monks in the monasteries in Tibet. This highly revered artistic tradition is now being preserved by monks and nuns in living in India as refugees.

Tibetan nuns making butter sculptures for Losar

Tibetan nuns decorate a traditional offering box for Tibetan New Year or Losar with colorful butter sculptures.

Butter sculptures can be huge and impressive or tiny and intricate. They are used as offerings or as part of elaborate rituals and celebrations, particularly during Losar, Tibetan New Year.

A nun at Dolma Ling Nunnery in India makes an elaborate colored flower out of butter.

It is the practice in Buddhism to offer flowers as a tribute to Buddha statues on altars. However, in winter when no fresh flowers can be found, flowers sculpted from butter are made as an offering.

butter sculptures, Tibetan New Year, Losar, chemar bo

Elaborate and colorful butter sculptures of flowers and Buddhist sacred symbols decorate an offering table for Losar or Tibetan New Year. These sculptures were made by the nuns at Dolma Ling Nunnery in northern India. In the lower left, you can see a sheep or ram made of butter.

Butter has always been highly valued in Tibetan culture. Its availability and its malleable quality in the cold climate of the Tibetan plateau and the Himalayas made it an ideal material for sculpting.

A Tibetan Buddhist nun creates a sheep out of butter as she learns the ancient art of making Tibetan butter sculptures.

Making butter sculptures requires painstaking skill, learned from an excellent teacher and through years of practice. Like the famous Tibetan sand mandalas, butter sculptures are a unique Tibetan sacred art that is handed down from teacher to student.

The increasing shortage of well-trained and skilled butter sculptors in Tibet means that it is crucial that in India the nuns learn this religious art as part of their course of studies in order to keep it from dying out.

Tibetan nuns at Dolma Ling learning how to make butter sculpture

At Dolma Ling Nunnery and Institute in India, nuns have been learning how to make butter sculptures from their excellent teacher Gen. Karma-la. He carefully takes them through all the steps and the significance of each butter sculpture technique. He says the nuns make excellent students, with their keen sense of color and design, their nimble fingers, and their endless patience.

The Need for a Butter Sculpture Workshop

Creating butter sculptures in the hot climate of India is, as you can imagine, problematic. The workshop room must be cool and have access to cold water in which to lay the butter and cool the nuns’ fingers.

Until now, the nuns at Dolma Ling Nunnery have been using a makeshift space at the nunnery that gets very hot. They are only able to make sculptures during the very coldest months. Now a suitable space has been located in the nunnery that, with renovations, will be ideal.

Rounds of butter, dyes, and other tools for making butter sculpture are laid out in preparation for making butter sculptures for Tibetan New Year at Dolma Ling Nunnery.

The Tibetan Nuns Project is raising funds to help create a butter sculpture workshop at Dolma Ling Nunnery. The total cost of the project is US $2,500, but at the time of posting this blog $500 dollars had been raised, so only $2,000 is needed to fully fund the workshop.

To support the creation of the butter sculpture workshop you can:

Make a gift online at https://tnp.org/butter-sculpture-workshop/
Call our office at 1-206-652-8901
Mail a check to:
The Tibetan Nuns Project
815 Seattle Boulevard South #216
Seattle, WA 98134 USA

Thank you for your help in preserving this ancient art that, with the occupation of Tibet, is so under threat.

Tibetan Chöd practice – cutting through the ego

7 Replies

Every Sunday night, the nuns of Shugsep Nunnery and Institute in northern India practice a special ritual called Chöd (pronounced chö) also known as “The Beggars Offering” or “Cutting Through the Ego.”

Chöd, which literally means “cutting through”, is a spiritual practice that aims at cutting through the hindrances or obscurations of self-cherishing thought and ignorance, the greatest obstacles on the path to enlightenment.

The tantric practice of Chöd originated in India but was greatly developed in Tibet by the great female practitioner or yogini of the 11th century, Machig Labdrön. She originated a new lineage of the practice that is the only tantric Buddhist practice that was introduced back to India from Tibet.

Shugsep Jetsun Rinpoche (1852–1953), Abbess of Shugsep Nunnery in Tibet, was also an exemplary practitioner of Chöd and was a recognized incarnation of Machig Labdrön.

In the Chöd ritual, practitioners visualize symbolically offering their own bodies, for the sake of others, as a tantric feast to sentient beings. This is a brave way to exchange oneself for others and develop compassion, and a quick method to realize emptiness. Chod ritual at Shugsep Nunnery
During the ritual, the nuns immerse themselves in a combination of chanting, music, prayer and visualizations. It is said that by engaging every aspect of one’s being this practice can effect a “powerful transformation of the interior landscape.”

While reciting the Chöd rite the nuns are accompanied by the sound of several Tibetan instruments: the damaru or hand drum, the kangling, a reed instrument, and the Chöd drum, which is larger than the hand drum.

There are both simple and elaborate forms of the practice. In the elaborate form, the Chöd practice is accompanied by offerings of ritual barley cakes, fruit, and other foods, and also involves a special Chöd dance performed as an offering to the spiritual teachers, deities, dakinis, and dharma protectors. chod altar at Shugsep photo TNP
This special dance is sometimes performed during funeral processions and involves visualizations of dakinis leading the spirit of the deceased person to a pure realm. This ritual is felt to remove the inner, outer, and secret obstacles of the deceased person.

About Shugsep Nunnery

Shugsep Nunnery and Institute in northern India is one of the two nunneries built and fully supported by the Tibetan Nuns Project. Many of the nuns now in India came from the original Shugsep Nunnery in Tibet. They had been expelled by Chinese authorities for their political activities on behalf of Tibet and escaped over the Himalayas to practice their religion in India.

Shugsep Nunnery was re-established in India in 1992 and the newly built nunnery was inaugurated by His Holiness the Dalai Lama on December 7 2010.

This important Nyingma nunnery traces its rituals and practice to some of the most illustrious female practitioners in Tibetan history. In the 20th century, Shugsep Nunnery in Tibet was home to one of the most famous teachers of her time, Shugsep Jetsunma.

Following the Chinese Cultural Revolution in 1959, the nuns were forced to leave Shugsep Nunnery in Tibet and the nunnery was completely destroyed. Although the nunnery was partially rebuilt in the 1980s by the nuns themselves, the nuns faced frequent harassment by Chinese authorities.

The importance of debate in Tibetan Buddhist monastic education

5 Replies

Monastic debate is of critical importance in traditional Tibetan Buddhist learning. Through debate, nuns test and consolidate their classroom learning.

The following video is a great primer on Tibetan Buddhist debate by nuns. It’s taken from a longer video made by the nuns at Dolma Ling Nunnery in northern India and it answers many of the frequently asked questions about Tibetan Buddhist debate, such as the meaning of the hand movements.

Nuns Learning Tibetan Buddhist Debate

In addition to their daily debate practice, each year in India, hundreds of Tibetan Buddhist nuns from nunneries in India and Nepal gather for a special, month-long inter-nunnery debate called the Jang Gonchoe. This annual inter-nunnery debate takes place each autumn and is a critical part of the nuns’ education, allowing them to really “up their game” so to speak.

This photo shows the nuns during a night debate at Dolma Ling Nunnery and Institute. Thanks to generous donors, the new roof of the debate courtyard was completed in 2013. The special courtyard allows the nuns to debate year-round and in all weather, including during the heaviest storms and monsoon rains.

Prior to 1995, there was no Jang Gonchoe for nuns and this learning opportunity was only open to monks. The Tibetan Nuns Project, with the wonderful support of His Holiness the Dalai Lama, played a critical role in opening up this learning opportunity to women. Establishing a comparable debate session for nuns has been an integral part of the nuns reaching their current level of excellence in their studies.

The inter-nunnery debate helps bring the nuns closer to equality with the monks in terms of learning opportunities and advancement along the spiritual path. For many, the Jang Gonchoe is an essential component of working towards higher academic degrees, such as the Geshema degree, equivalent to a doctorate in Tibetan Buddhism.

“It all happened because of the kindness, generosity, and genuine concern shown by all the wonderful donors who supported us for so many years. Much as we had the blessings from His Holiness the Dalai Lama and the vision, determination, and courage to pursue this matter to the full, without their generosity we would not have been able to have the Jang Gonchoe every year, which was and is the moving force behind every step of progress in education the nuns have made,” said Rinchen Khando Choegyal, Founder and Director of the Tibetan Nuns Project.

The Jang Gonchoe Annual Inter-Nunnery Debate

The inter-nunnery debate has been supported since 1997 by the Tibetan Nuns Project. We hope that, with gifts to our Jang Gonchoe Endowment Fund and to help the annual debate, the inter-nunnery debate will be able to continue for many years to come. Donations help to cover costs such as transportation, food, and accommodation for the nuns who wish to attend.

Tibetan Nuns, Buddhist nuns, debate, Buddhist Tibet, Dalai Lama, Dharamsala, Tibetan Nuns Project

Nuns debate in front of His Holiness the Dalai Lama on the last day of the Jang Gonchoe in 2014. Photo courtesy of Tenzin Choejor, OHHDL

His Holiness the Dalai Lama has often spoken of the need to examine the teachings of the Buddha closely and with an inquisitive mind. “This is the 21st century and we need to understand the Buddha’s teachings in the light of reason. When we teach, we need to do so on the basis of reason,” His Holiness the Dalai Lama told the nuns at the end of the 2014 Jang Gonchoe.

His Holiness added, “Nowadays, the Nalanda tradition of approaching the Buddha’s teachings with logic and reason is only found amongst Tibetans. It’s something precious we can be proud of and should strive to preserve.”

Tibetan Buddhist nuns debating at the Jang Gonchoe in 2015

A teacher with the nuns during the 2015 Jang Gonchoe debate event in Dharamsala. 2015 marked the 20th anniversary of the inter-nunnery debate which draws hundreds of nuns each year.

If you would like to support the Jang Gonchoe, we would be most grateful. Gifts to our Jang Gonchoe Endowment Fund help to both preserve the Tibetan culture and open up this centuries-old tradition to the nuns, enabling and empowering them to become great teachers in their own right.

Daily Life of Tibetan Buddhist Nuns: Part 2

11 Replies

The other day we published Part 1 of Daily Life of Tibetan Buddhist Nuns.

Since we had so many great photos, we decided to do Part 2 to give you a better idea of the many tasks that the nuns do in addition to their studies and practice.

As we said in Part 1, nunneries are complex institutions requiring a lot of hands-on work by the nuns to function smoothly. As you will see from the photos below, the nuns take an active role in running the nunneries. For instance, at Dolma Ling Nunnery, the largest of the 7 nunneries supported by the Tibetan Nuns Project and home to almost 250 nuns, there is a nuns’ committee that oversees the various aspects of nunnery life.

Nuns at Geden Choeling Nunnery in Dharamsala taking exams. In addition to their studies and Buddhist practice, Tibetan Buddhist nuns perform many other tasks to keep their nunneries running smoothly.

These leadership roles include kitchen managers who do the purchasing for the kitchen and are often directly involved in cooking; treasurers who are responsible for nunnery finances, running the nunnery store, and making purchases for the nunnery; and the keeper of the temple who makes the daily water offerings, lights the butter lamps, escorts visitors, and keeps the temple clean.

Collage of photos showing some of the handicrafts and the shop at Dolma Ling Nunnery.

One of our goals at the Tibetan Nuns Project is to help the nuns achieve more self-sufficiency through skill building and income-generating projects. The nuns at Dolma Ling make a range of handicrafts such as prayer flags and malas for sale in the nunnery shop and through our online store. In spite of the various self-sufficiency projects, the nunneries still need outside support. The nuns are not in their own country. They are refugees and do not have access to major sources of revenue within India.

Tibetan Buddhist nuns shovel snow from the nunnery roof

Tibetan Buddhist nuns at Sherab Choeling Nunnery in Spiti shovel snow from the nunnery roof.

At Sherab Choeling Nunnery in the remote region of Spiti in the Indian Himalayas, the nuns must often shovel the snow in winter. This photo shows them shovelling the nunnery roof. During the winter of 2014/15, the weather was so severe that the nunnery ran out of cooking gas. For over two months the nuns had to rely solely on firewood to cook. The heavy snowfalls in the area meant that the nuns were unable to get supplies and all the local villages were cut off. In order to fetch water from the nearby village, the nuns had to clear a path through waist-deep snow. Continue reading →

Daily Life of Tibetan Buddhist Nuns: Part 1

11 Replies

What do the nuns do every day? The nuns do much more than study and pray.

The seven nunneries in India that the Tibetan Nuns Project supports through our sponsorship program are complex institutions that require a lot of work to run smoothly. The largest of them, Dolma Ling Nunnery and Institute, functions like a non-sectarian monastic university and is home to almost 250 nuns plus staff. Just feeding that many people each day is a challenge.

This blog post is a photo essay showing some of the many tasks that the nuns at the various nunneries do in addition to their studies and their Buddhist practice.

Nuns with fodder for the cows.

Milking time at Dolma Ling Nunnery near Dharamsala. Photo courtesy of Brian Harris.

The nuns at Dolma Ling Nunnery and Institute have been keeping cows for the past 20 years. The nuns have 7 milking cows, as well as five calves and two older cows. The cows provide milk to meet Dolma Ling’s daily needs. Many of the nuns grew up as nomads in Tibet, so daily milking presents no problem.

Growing food at Sherab Choeling Nunnery in Indian Himalayas. Photo courtesy of Olivier Adam.

At Sherab Choeling Nunnery in the remote Spiti Valley, the nuns work hard during the summer months to grow food for the long, harsh winter. Several years ago, people from the nearby village donated a piece of land to the nuns where they now grow spinach, beans, and potatoes. The nuns have three greenhouses where they mostly grow spinach. The head nun has also donated her share of a field to the nunnery so the nuns have also been able to grow peas and wheat.

Roasting barley for tsampa.

Nuns from Shugsep Nunnery prepare tsampa by roasting barley and then grinding it into flour. Tsampa is a staple of the Tibetan diet and is mixed with butter tea. There’s a tradition of throwing pinches of tsampa in the air during many Tibetan Buddhist rituals. Continue reading →

What we are working on now… sustaining Dolma Ling

The Tibetan Buddhist holy month of Saga Dawa

1 Reply

Saga Dawa is a very important month in the Tibetan Buddhist calendar. This year, Saga Dawa, the fourth month of the Tibetan lunar calendar, started on May 7th and runs until June 5th 2016.

The 15th day of the lunar month, the full moon day, is called Saga Dawa Düchen. Düchen means “great occasion” and this day is the single most holy day of the year for Buddhists. This year Saga Dawa Düchen falls on May 21 2016. In other Buddhist traditions it is known as Vesak or is sometimes as Buddha Day. Saga Dawa Düchen commemorates the birth, enlightenment, and death (parinirvana) of Buddha Shakyamuni.

Tibetan nun, Buddhist nun, Tibetan Nuns Project, nun reading scripture, Tibetan Buddhism, Saga Dawa, Dolma Ling Nunnery

A young Tibetan Buddhist nun at Dolma Ling Nunnery reads scriptures to mark Saga Dawa. Photo courtesy of Tenzin Sangmo.

Since 1999, the United Nations has marked this sacred Buddhist day each year with a special message from the UN Secretary General. The UN Vesak page states, “Vesak, the Day of the Full Moon in the month of May, is the most sacred day to millions of Buddhists around the world. It was on the Day of Vesak two and a half millennia ago, in the year 623 B.C., that the Buddha was born. It was also on the Day of Vesak that the Buddha attained enlightenment, and it was on the Day of Vesak that the Buddha in his eightieth year passed away.”

This year’s message from the UN Secretary General highlights the primary role that women can play in promoting peace, justice, and human rights. Continue reading →