Tibetan Buddhist Holidays 2018

This is an illustrated list of some of the major Tibetan Buddhist holidays in 2018, as well as some other important dates in the Tibetan calendar.

Each year, the Tibetan Nuns Project publishes a Tibetan calendar with the Tibetan Buddhist holidays and other important ritual dates, plus phases of the moon, inspirational quotes, and major US and Canadian holidays. This beautiful 2018 calendar is still available from our online store and proceeds from it’s sale help to provide education, food, shelter, and health care for over 700 Buddhist nuns living in northern India.

February 16 2018: Losar (Tibetan New Year)

Tibetan Nuns Project, Tibetan Buddhist nuns, Tibetan Buddhist holidays, tsampa, throwing tsampa, Olivier Adam

Tibetan nuns throw tsampa (roasted barley flour) into the air to mark Losar, Tibetan New Year. Photo courtesy of Olivier Adam

Losar, the Tibetan New Year, is a very special time of year. This year February 16th is the first day of the Earth Dog Year of 2145 by the Tibetan calendar. Losar-related rituals fall into two distinct parts. First, the nuns, like all Tibetans, say goodbye to the old year and let go of all its negative or bad aspects. Part of this involves cleaning one’s home from top to bottom. After that, the Losar or “new year” is welcomed with prayers and by inviting all good, auspicious things into our homes and our lives. Special food is prepared such as such as khapse and a  noodle soup called guthuk. See this recipe for vegetarian guthuk. Continue reading

Tibetan Cultural Geography

Since its inception in 1987, The Tibetan Nuns Project has set out to assist nuns from all parts of Tibet and from all the different Tibetan Buddhist lineages without preference or distinction.

While our initial concept was to help refugees from Tibet access their educational tradition, over the years we have received increasing numbers of requests for religious education from nuns from the Himalayan regions on the border between Tibet and India: Ladakh, Zanskar, Spiti, Lahoul, and Kinnaur.

Spiti Valley, Olivier Adam, Sherab Choeling Nunnery, Olivier Adam, Tibetan Buddhist debate, nunnery, Indian Himalayas, Tibetan Cultural Geography

Photo from the remote Spiti Valley in northern India courtesy of Olivier Adam.

Historically, geographically, and economically these northern mountainous regions of India were linked so tightly to Tibet, one might argue as to which country they belonged. Tibet was a vibrant spiritual and cultural hub for China to the east, Mongolia to the north, and India to the south.

Monks would follow the trade routes into Tibet to join monasteries and study with great masters, bringing back inspiration and news from Tibet to the remote mountain valley communities.

Sherab Choeling Nunnery, Olivier Adam, Tibetan Buddhist debate, nunnery, Indian Himalayas, Tibetan Cultural Geography

Nuns practice Tibetan Buddhist debate at Sherab Choeling Nunnery in the Indian Himalayas. The nunnery is one of seven nunneries in northern India supported by the Tibetan Nuns Project. Photo courtesy of Olivier Adam.

In 1959 the Chinese seized control of Tibet, severing the age-old connection between the Indian and Tibetan Himalayan regions. Cross-border interchange ceased and, just as Tibetans lost their monasteries and Buddhist culture was assailed, so also the Indian border areas lost their access to higher studies and connection with their Buddhist neighbor.

Where conditions for monks and monasteries are depressed, then those for nuns and nunneries are worse. Young women from the border region who are interested in religion, and who, through the spirit of the 21st century, are motivated to study and reach out at this time when the Tibetans in exile in India are establishing a firm base of monastic education, turn their feet in this direction and seek admission in the established Tibetan nunneries in the communities in exile.

Sherab Choeling Nunnery, Olivier Adam, Tibetan Buddhist debate, nunnery, Indian Himalayas, Tibetan Cultural Geography

Sherab Choeling Nunnery in the Spiti Valley, northern India. Photo courtesy of Olivier Adam.

According to the nuns who come to the Tibetan Nuns Project from these regions, there are few and poor nunneries for them to join and even fewer opportunities for them to study. A nun from Zanskar explains how it is nearly impossible to be a nun in that region because nuns have to struggle so hard for mere survival. Usually they remain in their family homes and receive no education.

Sherab Choeling Nunnery, Olivier Adam, Tibetan Buddhist debate, nunnery, Indian Himalayas, Tibetan Cultural Geography

Young nuns studying at Sherab Choeling Nunnery in Spiti, northern India. Photo courtesy of Olivier Adam.

This is why so many are prepared to take up the great challenge of learning Tibetan in order to join the nunneries in India and study Buddhist philosophy. They will in time become the first women teachers to return to these remote regions to introduce Buddhist learning for women.

During his teachings in Bodhgaya in January 2017, His Holiness the Dalai Lama said, “We also have here many people from the Himalayan region and there are many monks and nuns from their communities in our monasteries and nunneries. They have made up the numbers since the flow of monks and nuns out of Tibet has declined, something we can be mutually grateful for.”

Video Interview of a Geshema Nun: Determination and Dedication on the Path

Here is a video interview of a Geshema – Tenzin Kunsel.

On December 22, 2016, twenty Tibetan Buddhist nuns made history when they graduated with their Geshema degrees. They received their degrees from His Holiness the Dalai Lama.

As you will hear from her story, her long journey to becoming a Geshema was not an easy one.

With gentle humor, she tells her story of overcoming many obstacles on the path to becoming a senior nun and teacher. Geshema Tenzin Kunsel’s extraordinary determination and dedication shine through.

The video was made in October 2017 at Dolma Ling Nunnery. Our thanks to Tibetan Nuns Project Co-Director, Venerable Lobsang Dechen, for providing the English translation and to volunteer film-makers Evan Kezsbom, Jalene Szuba, and Dustin Kujawski.

The Geshema degree is equivalent to a doctorate in Buddhist philosophy and is the highest level of training in the Gelugpa school of Tibetan Buddhism. It could previously only be earned by monks and is called the Geshe degree.

This historic milestone for the 20 nuns was the culmination of decades of study and dedication. In addition to the 17-years of study required, there is a rigorous four-year examination process.

Now Geshema Tenzin Kunsel and the 25 other recent Geshemas who graduated in 2016 and 2017 are starting a brand-new and historic two-year course in Buddhist tantric studies. Although there have been accomplished female practitioners in Tibet’s history, women have never before been given an opportunity to formally study tantric Buddhism.

Traditionally, monks who have attained their Geshe degree, equivalent to a Ph.D. in Tibetan Buddhism, must also study tantric treatises in order to become fully qualified masters capable of teaching their complete tradition. Monks have always been able to receive these teachings at one of the great tantric colleges.

Geshema, Tenzin Kunsel,

A Guided Tour of Shugsep Nunnery

We want to take you on a guided tour of Shugsep Nunnery. It is one of the two Tibetan Buddhist nunneries in India built and fully supported by the Tibetan Nuns Project.

Shugsep Nunnery is home to about 85 Tibetan Buddhist nuns.  The nunnery was re-established  in exile in India and was officially inaugurated in December 2010.

Here’s a special video we created in October 2017, with thanks to volunteer film-makers Evan Kezsbom, Jalene Szuba, and Dustin Kujawski.

A Nyingma nunnery, Shugsep traces its rituals and practice to some of the most illustrious female practitioners in Tibetan history. In the previous century, Shugsep Nunnery was home to one of the most famous teachers of her time, Shugsep Jetsunma.

The original Shugsep Nunnery in Tibet was completely destroyed in the Cultural Revolution and the nuns were forced to leave. Shugsep Nunnery in Tibet was partially rebuilt in the 1980s by the nuns themselves, but the nuns faced frequent harassment by Chinese authorities.

The majority of the nuns studying in Shugsep Nunnery near Dharamsala in India come from the original Shugsep in Tibet. Here, in exile, the nuns have a safe, peaceful place to study. They have the opportunity to be educated and to participate in a nine-year academic program of Buddhist philosophy, debate, Tibetan language, and English.

letter from Shgusep nun, Shugsep Nunnery, Tibetan Nuns Project

This English essay by a nun at Shugsep describes her joy and love for her nunnery, her “second home”, and her gratitude for the donors and sponsors who support the nunnery. Photo courtesy of Dustin Kujawski.

The nuns’ cows at Dolma Ling Nunnery

The nuns at Dolma Ling Nunnery and Institute in northern India have been keeping cows for the past 20 years.  At present, the nuns have a herd of 12 cows – five milking cows, five young females, and two retired cows.

cows, Tibetan Nuns Project, nunnery, Dolma Ling, cow barn project

The 12 dairy cows at Dolma Ling Nunnery grass on the nunnery grass near nuns washing their robes in the stream.

The cows are an important part of the nunnery’s income-generating efforts. The small herd provides milk for the nunnery kitchen which feeds over 250 nuns and staff each day, as well as some extra milk that can be sold for income for the nunnery. In addition, the manure from the cows is excellent for the nunnery’s flourishing vegetable and flower gardens.

In 2016, five donors responded to our request to help build a new cow shed at Dolma Ling. We wanted to share more images of the cow shed and tell you about a new project we’re working on.

The new shed was completed in 2016 and provides an excellent outdoor covered space for the cows to be tethered and fed when it’s too hot or when the monsoon rains are too heavy for the cows to be out grazing on the land.

Now the 240 nuns at Dolma Ling Nunnery have requested help with another project – repairing the cow barn floor where the 12 cows sleep at night.

Current Project: New Cow Barn Floor

Lying down shouldn’t be painful. But unfortunately, the cow barn floor at Dolma Ling Nunnery is damaged and broken and is now causing pain and injury to the cows.

The cows are very heavy and, as they move around in their barn, the floor has become broken and uneven. This creates a huge problem for the cows. They get scratches from the sharp broken areas of the floor and they are unable to sleep comfortably. Moreover, the uneven surface is difficult to clean properly.

cow, dairy herd.

One of the 12 friendly dairy cows at Dolma Ling who needs a comfortable floor to sleep on.

It is essential that we repair the floor of the cow barn. Our wish is to refurbish the floor with dressed, well-fitting stone that will be stronger and much more durable than either the river stones or concrete that have been used over the past two decades. The new floor will also be easy to clean and safe so that the cows don’t slip.

If you can help to replace the cow barn we’d be very grateful.

To help you can:

  1. Make a gift online – see below.
  2. Call our office in Seattle, US at 1-206-652-8901
  3. Mail a check to:
    The Tibetan Nuns Project
    (for cow barn floor)
    815 Seattle Boulevard South #216
    Seattle, WA 98134 USA

Make a Donation

 

Tibetan Buddhist debate and the 2017 Jang Gonchoe

The annual inter-nunnery debate, called the Jang Gonchoe, was held at Dolma Ling Nunnery and Institute from October 3 to November 2, 2017.

The nuns debated every day from 9 a.m. to 11 a.m. and again in the evening from 7 p.m. to 11 p.m. or midnight. A total of 376 nuns from 8 nunneries in India and Nepal took part this year.

Here’s a 3-minute video of the 2017 Jang Gonchoe:

The participating nuns were from:

  1. Dolma Ling Nunnery and Institute, the host nunnery (207 nuns took part)
  2. Geden Choling (27)
  3. Jamyang Choeling (27)
  4. Thukjee Choling, Nepal (27)
  5. Kopan Nunnery (Khachoe Gakyil Ling), Nepal (27)
  6. Jangchub Choling, Mundgod (27)
  7. Jangsem Ling, Kinnaur (19) New participant nunnery this year.
  8. Jampa Choling, Kinnaur (13) New participant nunnery this year.
  9. Nuns’ Committee members (2)

Here’s a gallery of images taken by the Nuns Media Team at Dolma Ling Nunnery.

Taking part in the inter-nunnery debate helps the nuns to pursue higher degrees, to become teachers, and to preserve the rich Tibetan Buddhist culture and religion. We are extremely grateful to those who support this event, and to our scholarship donors and supporters of the Jang Gonchoe Endowment Fund. A total of 168 nuns from nunneries other than Dolma Ling were supported with travel expenses.

Jang Gonchoe scholarships

Nuns taking part in the 2017 Jang Gonchoe line up for meals at Dolma Ling Nunnery. Photo courtesy of the Nuns Media Team

Monastic debate is of critical importance in traditional Tibetan Buddhist learning. Debate is the traditional mode of study of the profound texts of the Tibetan Buddhist tradition. Opening up this opportunity to Tibetan Buddhist nuns has allowed them to progress in their education and has prepared them for higher degrees, such as the Geshema degree.

The debate tradition for nuns is still very new. While for centuries, monks have participated in an annual inter-monastery debate session, called the Jang Gonchoe, this opportunity was only opened to nuns in 1995. It is an invaluable addition to their studies as they interact with peers from a wide variety of nunneries in India and Nepal. Through debate, the nuns test and consolidate their classroom learning.

For some nuns debate is an exhilarating way to fund tune philosophical points. For some it encourages more intense study and practice. For some it helps improve grammar and linguistic skills. For others it sparks a deeper understanding of particular philosophical texts. For all nuns, it helps increase their knowledge and confidence.

Tibetan Buddhist debate is very demanding and requires daily practice. The questioner stands and chooses a point of philosophical interest from a given text. Another nun sits to await the question and to respond. If the answer is satisfactory, the questioner moves on to ask a new question. But if the questioner is not fully satisfied, the debate begins in earnest. The nuns take turns making points until the question comes to a resolution. The last resort is to consult the text, in the event that neither nun is clearly more correct.

His Holiness the Dalai Lama has spoken often about debate and the importance of the Tibetan philosophical tradition. Speaking to an audience to mark the Tibetan Nuns Project’s 30th anniversary, he took time to praise the nuns for their skills at debate. Looking at the Geshema nuns seated in front of him, His Holiness said warmly, “I remember visiting the Bhandara settlement several years ago and because I was impressed by the schoolchildren’s debate performance I asked who had taught them. I was pleased to learn it was this nun here, who told me she trained at Dolma Ling Nunnery,” pointing at one of the Geshema nuns in front of him.

Tibetan Nuns Project Celebrates 30th Anniversary

On October 2nd 2017, the Tibetan Nuns Project celebrated 30 years of work to educate, empower, and improve the status of ordained Tibetan women.

It was a chance to reflect on how far we have come together and how much more is still needed.

Rinchen Khando Choegyal,

Tibetan Nuns Project Founder and Director, Rinchen Khando Choegyal and Chief Guest Sikyong Dr. Lobsang Sangay arrive at the event to mark the 30th anniversary of the Tibetan Nuns Project. Photo by Nuns Media Team.

A special event was held at Dolma Ling Nunnery in northern India. The non-sectarian nunnery is the largest of the two nunneries built and fully supported by the Tibetan Nuns Project and is now home to over 230 nuns. In October, the nunnery also hosted the month-long annual inter-nunnery debate event, the Jang Gonchoe, bringing up to 450 nuns from about 7 nunneries in India and Nepal.

The timing of the 30th anniversary event was also ideal because the 20 nuns who graduated with their Geshema degree in December 2016 had just gathered at Dolma Ling. In November, they will begin a brand new and historic two-year program in Buddhist tantric studies.

Tibetan Buddhist nuns, nuns, Tibetan Nuns Project, 30th anniversary, Dolma Ling Nunnery

Hundreds of Tibetan Buddhist nuns and special guests gathered at the debate courtyard at Dolma Ling Nunnery for the formal celebration of the 30th anniversary of the Tibetan Nuns Project on October 2nd, 2017. Photo by Nuns Media Team.

Speaking to the crowds and honored guests at the event, Rinchen Khando Choegyal, founder and director of the Tibetan Nuns Project said, “Our early days were very hard. A huge influx of nuns arrived in India from Tibet with nothing. The nuns were in bad health, 99% couldn’t read or write, and they were traumatized from being imprisoned and beaten. We supported the nuns with their immediate needs and turned our attention to the future – building two nunneries and establishing a system of education for them.”

“Our 30th anniversary is an opportunity to thank our supporters and to take stock of the many historic milestones that would not have been possible without your compassion for the nuns. You and your support will be remembered in the history of Tibet and for future Tibetan Buddhist nuns,” the director said.

Tibetan Nuns Project, Elizabeth (Betsy) Napper, Rinchen Khando Choegyal, Venerable Lobsang Dechen, Betsy Napper

The Tibetan Nuns Project leadership. Left to right: Dr. Elizabeth (Betsy) Napper, Co-Director; Mr. Rinchen Khando Choegyal, Founder and Director; and Venerable Lobsang Dechen, Co-Director. Photo by Nuns Media Team.

With the vision and unwavering support of our patron, His Holiness the Dalai Lama, and with the compassion and generosity of our global family of supporters, the Tibetan Nuns Project has been able to accomplish many things including:

  • Creating a ground-breaking educational program for nuns;
  • Feeding, clothing, housing, and educating almost 800 Tibetans nuns;
  • Building two nunneries, Dolma Ling and Shugsep;
  • Establishing the annual inter-nunnery debate, the Jang Gonchoe;
  • Laying the groundwork for higher degrees for nuns;
  • Awarding of the Geshema degrees for the first time in the history of Tibet; and
  • Providing studies in Buddhist tantra for the Geshemas for the first time ever.

“It is very sad that we have lost our country,” said Rinchen Khando. “But at the same time, we belong to a strong refugee community with a vision. Through the leadership of His Holiness the Dalai Lama, the vision is to preserve our culture and religion, and to go back to Tibet.”

The chief guest at the 30th anniversary event, the Tibetan government’s highest official, Prime Minister (Sikyong) Dr. Lobsang Sangay, spoke about the historic achievement of awarding the highest degrees to nuns.

Sikyong, Tibet, Tibetan Nuns Project, Dr. Lobsang Sangay, Buddhist nuns

Sikyong Dr. Lobsang Sangay speaking at Tibetan Nuns Project 30th anniversary event Oct 2 2017

“Accomplishments of the Tibetan Nuns Project over the years including the re-establishment of one of the most illustrious Tibetan Nunneries in Tibet and laying of the groundwork for highest Buddhist education for Tibetan nuns have made significant contributions to the revival of Tibetan Buddhism in exile.”

He expressed his gratitude to His Holiness the Dalai Lama for inspiring the successful revival of Tibetan culture and resilience of the people in the most challenging times.

“This achievement is part of His Holiness’s bigger vision. Primarily the goal of the Chinese Communist Government was to destroy – to make Tibet into China, Tibetans into Chinese people. The primary objective or strategy was to destroy monasteries and nunneries… 98% of monasteries and nunneries were destroyed in Tibet. 99.999% of monks and nuns were distraught. They were sent to prison. Many died of starvation,” said the Sikyong.

He added that the Chinese leadership may have thought that they had won because the foundation of Tibetan civilization which is Buddhism is gone. But then, in exile, the Tibetan culture and religion is being preserved. “Brick by brick, stone by stone”, he said, the major monastic institutions are being rebuilt.

Tibetan Nuns Project, Tibetan Buddhist nuns, Buddhist nuns, Dolma Ling Nunnery

Helping to prepare for the 30th anniversary event at Dolma Ling.

“All this started very small… You all worked to empower women and have nuns on an equal footing with monks.”

Also gracing the occasion were the Education Kalon, Ngodup Tsering, Members of the standing committee of the Tibetan parliament, Joint Secretary of the Department of Religion and Culture, other representatives and also the first ever batch of Tibetan Geshema holders and 15 Tibetan nun lopons.

Audience with His Holiness the Dalai Lama

On October 4th, a special group audience for the Tibetan Nuns Project was given by His Holiness the Dalai Lama. The group included staff, board members, donors and nearly all the 20 nuns who became Geshemas last winter.

Tibetan Nuns Project, Dalai Lama, His Holiness the Dalai Lama, donors

Tibetan Nuns Project donors and supporters with His Holiness the Dalai Lama on October 4 2017

Speaking in Tibetan, His Holiness the Dalai Lama praised the assembled nuns holding the highest degrees in their traditions (the Geshemas and the Loponmas).

“Since the Buddha ordained his stepmother, Mahaprajapati Gotami and conceded that nuns’ aptitude for study and practice was equal to that of monks,” His Holiness the Dalai Lama said, “I felt it was appropriate to give nuns the opportunity also to study on an equal footing.”

Geshema, Tibetan Buddhist nuns, Dalai Lama,

His Holiness the Dalai Lama with the Geshemas

His Holiness the Dalai Lama praised the nuns for their debating skills. “I remember visiting the Bhandara settlement several years ago and because I was impressed by the schoolchildren’s debate performance I asked who had taught them. I was pleased to learn it was this nun here [pointing to a Geshema nun in the front row who wiped her eyes with deep emotion] , who told me she trained at Dolma Ling Nunnery.”

He told the assembled group that the Buddha’s teachings flourished in India at such great seats of learning as Takshashila, Nalanda and Vikramashila. It was not a tradition merely based on faith, but was rooted in the use of reason and logic and included instructions for transforming the mind.

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His Holiness the Dalai Lama with the Shugsep Lopons

He concluded by saying, “What you have all achieved is something for the Tibetan people as a whole to be proud of.”

Without the support and dedication of many people – His Holiness the Dalai Lama, our three devoted directors, board members in India and the US, our monastic and lay teachers, staff, sponsors, donors, and kind friends around the world, the Tibetan Nuns Project and the nuns would not be where we are today.

message of congratulations, Tibetan Nuns Project

One of the many messages of congratulations to the Tibetan Nuns Project from nuns at various nunneries and posted on the bulletin board at Dolma Ling Nunnery

Taking you on a tour of the flowers of Dolma Ling Nunnery

In the foothills of the Himalayas, the 240 nuns at Dolma Ling Nunnery cultivate beautiful flowers in pots and gardens to make the nunnery beautiful.

Dolma Ling Nunnery and Institute is a unique center of higher learning for Tibetan Buddhist nuns in India. The nuns themselves took part in the construction of the nunnery, laboring to carry bricks and mortar, to dig the foundations, and to landscape and create the lush flower gardens that are a refuge for birds and insects.

flower competition, Tibetan nunnery, Buddhist nuns, Dolma Ling Nunnery, flowers of Dolma Ling

Some of the Dolma Ling nuns during the 2016 flower competition.

The nunnery is set in a serene area of the North Indian state of Himachal Pradesh and is surrounded by green terraced wheat and rice fields, with beautiful views up towards the snowy mountain peaks of the nearby Dhauladhar range. The town of Dharamsala, home to His Holiness the Dalai Lama and the Central Tibetan Administration, is about 20-minutes drive from Dolma Ling.

This video by Brian Harris takes you through parts of the nunnery to see the flowers and hear the birds.

Construction of Dolma Ling began in 1993 and the nunnery was officially inaugurated by His Holiness the Dalai Lama on December 8, 2005. The red and white buildings of the nunnery are constructed around a central courtyard that is the main hub of the nunnery.

Dolma Ling Nunnery, Tibetan nuns, Buddhist nuns, nunnery, Tibetan Nuns Project

Dolma Ling is fully funded by the Tibetan Nuns Project and was one of the first institutions dedicated specifically to higher Buddhist education for Tibetan Buddhist nuns from all traditions. Panorama of the nunnery by Brian Harris.

Each year, the nuns take part in a flower contest that is part of the celebrations around His Holiness the Dalai Lama’s birthday. Continue reading

Another Historic Achievement: Geshemas to Receive Higher Education in Tantric Studies

For the first time in the history of Tibet, nuns will be given the opportunity to receive higher education in tantric studies. Although there have been accomplished female practitioners in Tibet’s history, women have never before been given an opportunity to formally study tantric Buddhism.

Geshema, Geshema nuns, Tantric Buddhism, Tibetan Nuns Project

18 of the 20 Tibetan Buddhist nuns who received their Geshema degrees from His Holiness the Dalai Lama in December 2016. The Geshema graduates now have the opportunity to study tantric Buddhism.

Traditionally, monks who have attained their Geshe degree, equivalent to a Ph.D. in Tibetan Buddhism, must also study tantric treatises in order to become fully qualified masters capable of teaching their complete tradition. Monks have always been able to receive these teachings at one of the great tantric colleges.

After the first-ever Tibetan Geshemas graduated in December 2016, a committee of representatives from six nunneries approached His Holiness the Dalai Lama for advice on starting a tantric studies program for the nuns. He kindly gave detailed instructions about the curriculum and the treatises to be used. He recommended that the Geshema nuns study as a group at Dolma Ling Nunnery, one of the nunneries founded and supported by the Tibetan Nuns Project, since it has a quiet and peaceful atmosphere, conducive to intense study.

Olivier Adam, Geshema nuns, Geshema graduation, tantric studies for women, nuns, Tibetan Nuns Project

Joy among the 20 Geshema nuns who received their degrees from His Holiness the Dalai Lama in December 2016 at Drepung Monastery in Mundgod, India. Photo courtesy of Olivier Adam

The committee then asked the Tibetan Nuns Project to provide funding for this groundbreaking program. On August 30th, the program was fully funded.

The two-year program starts in the first week of October. Two teachers are being hired and the Geshema nuns will receive training in tantric theory, rituals, and mind-training techniques used by those engaged in advanced meditation.

How Tibetan Buddhist Nuns Live: Housing Then and Now

The Tibetan Nuns Project was created in response to a huge influx of nuns who arrived in India after escaping from Tibet. Finding shelter and creating long-term housing for the nuns was an urgent task.

Unlike monks who escaped and who had the option of joining established monasteries in India, there were no nunneries to go to for the nuns arriving in India. The two nunneries (Geden Choeling and Tilokpur) that were in and around Dharamsala, the home in exile of His Holiness the Dalai Lama and the destination of choice for most Tibetan refugees, were both crowded and struggling.

Tibetan Buddhist nuns, Tibetan Nuns Project, housing, nuns living in tents, Dharamsala

This archival photo shows one of the many exiled Tibetan nuns living in tents in India.

Housing for nuns in the early days

“We had a huge influx of nuns from Tibet after 1987 – nuns who had been to prison and tortured,” says Rinchen Khando Choegyal, founder and director of the Tibetan Nuns Project.

“Many had had to leave their nunneries in Tibet because they had been on demonstrations. Because of that, they were imprisoned and not allowed to go back to their nunneries. The only option for them was to escape and come to India via Nepal. This was one of the very pressing reasons for the Tibetan Nuns Project to come into existence – so that we could shelter and look after these nuns, and so they could have an education.”

housing, Tibetan Buddhist nuns, Tibetan Nuns Project, rented house for nuns

Nuns studying inside one of the rented houses before the Tibetan Nuns Project built two new nunneries.

“All these nuns arrived from Tibet with nothing, in bad health, 99% not knowing how to read and write, traumatized in the prisons, beaten by the prison guards, with damaged kidneys and all kinds of health problems. And here we were trying to set up nunneries and a system of education for them… It was amazing how our international friends came forward to help us financially,” says Rinchen Khando Choegyal.

In the early days, four houses were rented in Dharamsala by the Tibetan Nuns Project to accommodate the newly arrived nuns.

Dr. Elizabeth (Betsy) Napper, co-director of the Tibetan Nuns Project, describes the housing situation in the late 1980s and 1990s:

“The Dolma Ling nuns were housed in a very dark, rented house with bunk beds three high – 18 in a room. They cooked outside in an outer cooking area with a canopy over it.”

Tibetan Buddhist nuns, Tibetan Nuns Project, housing, outdoor kitchen

In the early days, before the Tibetan Nuns Project built Dolma Ling and Shugsep nunneries, the nuns cooked outdoors in temporary structures.

“The situation for the Shugsep nuns wasn’t much better. We were able to move the Dolma Ling nuns down to a rented house and give the Shugsep nuns the small house that they had been in. It, too, was way too small. Every available space was filled by a bed; even under the stairs there were beds.”

“The structure was poorly built and rain would run down the walls during the monsoon. It was damp and moldy in there. It was awful.”

“Bit by bit we built things, like a bathroom toilet block. Every bit of it was a struggle. But more nuns kept coming. Every time we thought we had the space OK, more nuns would come, so it would get overcrowded again. That was why we had to build a whole new nunnery. Both nunneries –Dolma Ling and Shugsep – started out in really overcrowded, substandard housing.”

Construction of the new Shugsep Nunnery in India began in January 2006. The nuns lived for ten years in damp, crowded conditions while the nunnery was being built.

housing for nuns, Tibetan Nuns Project archive, Tibetan Buddhist Nuns building

While they were living in rented housing, the nuns helped build the new nunneries. This archival photo shows nuns working to build Dolma Ling Nunnery. The nunnery took 12 years to build and was officially inaugurated by His Holiness the Dalai Lama on December 8, 2005. It is now home to over 230 nuns.

Housing Now

Betsy Napper describes the housing situation now for Tibetan Buddhist nuns at Dolma Ling and Shugsep nunneries.

“The housing is still simple and basic. The standard configuration is two nuns to a room. Each nun has a bed, a table, a bench, a little storage area where she can put her books for study and practice, and a little area where she can set up an altar. Only nuns who are very senior or who have special responsibilities get single rooms.”

Dolma Ling Nunnery, nun's room, housing, Tibetan Nuns Project

Inside a nun’s room at Dolma Ling Nunnery. The accommodation is still very simple, with basic furniture, shared rooms, and no heat. In the winter, the temperature will drop to 50 degrees Fahrenheit or 10 degrees Celsius. Photo courtesy of Brian Harris.

“Of course there’s no way at all to afford heating. Heating is impossible. None of the nunneries are heated. In the winter, the nuns will try to sit outside in the sun because the buildings are cold.”

“Hot water has always been a struggle. We were able to put in solar hot water and make bath houses for both Dolma Ling Nunnery and Shugsep Nunnery so that the nuns have an option of bathing with hot water. We also got hot water into the kitchens, using solar panels at both nunneries.”

Thank you for sponsoring the nuns

The over 700 nuns in India supported by the Tibetan Nuns Project could not be given shelter without your support. We hope that this blog post helps to show the impact of your sponsorship gifts.

There are always nuns who wish to join the nunneries. One of the biggest obstacles is finding enough sponsors. If you would like to learn more about how to sponsor a nun and to see a video about the impact of sponsorship gifts, please visit our sponsorship page.

housing for nuns, Dolma Ling Nunnery, Tibetan Nuns Project

Making a dream come true. Thanks to supporters around the world, the Tibetan Nuns Project was able to build two large nunneries and also support 5 more. This archival photo shows a holding a model of Dolma Ling Nunnery in front of the construction site in the early days of its 12-year construction.