December 7, 2020 is the tenth anniversary of the inauguration of Shugsep Nunnery and Institute by His Holiness the Dalai Lama. It is also a celebration of the bravery, determination, and dedication of the Shugsep nuns, many of whom were imprisoned and tortured in Tibet and who escaped to India seeking freedom and education.
The inauguration of Shugsep Nunnery on December 7, 2010.
Shugsep Nunnery was re-established in northern India on the outskirts of Dharamsala and is now home to 76 Tibetan nuns. Many of those nuns risked their lives fleeing their homeland to seek sanctuary in India. These nuns wish nothing more than to live, study, practice, and teach in accordance with their spiritual beliefs.
A Tibetan Buddhist nun studies in a damp, moldy room before Shugsep Nunnery was re-established in exile.
Prior to the construction of the new nunnery, the nuns lived in an overcrowded building that was falling apart. The rooms were damp and filled with mold and one nun lived under the stairs because of lack of space. There was no road to the building and everything had to be carried more than a kilometer.
A Tibetan Buddhist nun carries a load of bricks to the building site of the new Shugsep Nunnery. There was no road to the building and everything had to be carried more than a kilometer.
In May 2008, 58 Shugsep nuns moved into the nunnery that was still under construction. On December 7, 2010, His Holiness the Dalai Lama officially inaugurated the nunnery. Shugsep is one of two nunneries built and completely supported by the Tibetan Nuns Project.
A Nyingma nunnery, Shugsep traces its rituals and practice to some of the most illustrious female practitioners in Tibetan history. In the previous century, Shugsep Nunnery was home to one of the most famous teachers of her time, Shugsep Jetsunma.
Here’s our monthly update on life at some Tibetan Buddhist nunneries during the COVID-19 pandemic. The Tibetan Nuns Project supports seven nunneries in northern India.
This month, India reported a surge in COVID-19 cases even as the nationwide lockdown eased. India now has the fourth-highest number of coronavirus cases in the world. Hospitals are swamped in the worst-hit cities of Mumbai, New Delhi, and Chennai. Experts predict that the infection rate in India will continue to rise through July. On June 19, a new lockdown will go into effect for the 15 million people in Chennai.
This is worrying news for the tens of thousands of Tibetans refugees who live in India. The Central Tibetan Administration in Dharamsala has issued special guidelines for nunneries and monasteries.
The nuns are doing their best to adhere to physical distancing, the use of face masks in public spaces, hand and respiratory hygiene, and environmental sanitation.
Tibetan Buddhist nuns get their temperatures checked during health checks at Dolma Ling Nunnery and Institute. Photo by the Nuns’ Media Team
Geshema Exams Postponed
Each year, the nuns sitting various levels of the four-year Geshema examinations gather together for one month of final exam preparations and then for about 12 days of exams.
The Geshema exams, normally held each August, are being tentatively postponed to October 1. This year’s venue for the Geshema exams will be Geden Choeling Nunnery in Dharamsala.
Nuns often travel long distances to take the exams, such as from Nepal and South India. With the number of COVID-19 cases in India rising and with stricter travel rules from Nepal, the committee decided to postpone the exams to lessen the risk of infection. Last year, all 50 nuns took who took Geshema exams passed.
Dolma Ling Nunnery and Institute
The nunnery is closed until the end of June. The nuns are still not getting together in groups so there are no classes, pujas etc. In lieu of face-to-face classes, some philosophy teachers are recording their lessons using an mp3 player and sharing the files with their students.
The Shugsep Khenpo and the senior nuns who were in Bylakupee, South India, have returned safely to the nunnery and are currently in two weeks of quarantine.
Sherab Choeling Nunnery
According to the latest news, all the nuns at Sherab Choeling nunnery are safe and well. To mark Saga Dawa, the nuns read special puja texts including:
– Yum Puthi Chunyi (a full reading of all the 12 volumes of the Perfection of Wisdom in the Kangyur, the 108-volume set of the words of the Buddha) – Dolma (the Tara puja)
– Dukkar Tsezung for all sentient beings (This a long-life ritual focused on Sitapatrā, Goddess with the White Umbrella, who appears from the Buddha’s uṣṇīṣa.)
– Reading pages from each Kangyur book (Called shal chad, this is the “opening and partial reading of the entire canon. To read it all would take too long so each volume is opened and a bit of it read.)
Tibetan Buddhist nuns at Sherab Choeling Nunnery marked the holy month of Saga Dawa with prayers, the lighting of butter lamps, fasting, and vows.
During the holy month of Saga Dawa, the nuns also received puja requests from villagers for their late family members and for their own well being. The nuns also offered Menla, the Medicine Buddha ritual as requested by many people. Most of the nuns fasted during the entire month, taking no meals after lunch. On the 15th of the holy month, they took Thekchen Sojung, the eight Mahāyāna vows.
Earlier Updates on Life at Tibetan Nunneries During the Pandemic
Since March, we’ve been providing regular updates on life at some Tibetan nunneries in India during the coronavirus pandemic. Each update has photos and news from some or all of the seven nunneries supported by the Tibetan Nuns Project. Here’s a list of earlier updates:
Here’s the latest news and photos from some Tibetan Buddhist nunneries in India during the nationwide COVID-19 lockdown. Last week we posted this update from India and about the Seattle office.
Unfortunately, now we only have detailed reports from two of the seven nunneries supported by Tibetan Nuns Project donors, Dolma Ling and Shugsep. We will do our best to give you updates via our blog and Facebook page as other news comes in.
Some good news during the crisis. The nuns were delighted with this beautiful addition to Dolma Ling’s small herd of dairy cows. The day-old female calf brought joy and we hope it sparks joy for you too.
Update from Dolma Ling
The nunnery has been closed to visitors since the first week of February when the nuns shut the gates and monitored anyone who came in or out.
Since the all-India lockdown began on March 25, the nunnery closure has been even stricter. The nuns at the front gate are armed with a spray can of disinfectant which they spray on people and goods entering the nunnery grounds.
A late evening view of the debate courtyard at Dolma Ling. A few nuns were out memorizing texts. Some nuns were doing kora (walking and circumambulating the nunnery) while many prefer to stay in their rooms or walk up and down the housing block verandas.
A photo of the tofu-making facility taken in 2013 by Brian Harris. The nuns are making tofu weekly and that is helping the nunnery to be more self-sufficient during the Covid-19 lockdown in India.
In theory, people are allowed to go shopping between 8 and 11 in the morning, but the nuns and staff are barred from leaving, so the traffic in and out of the nunnery is extremely limited, with the result that they all feel relatively safe.
After the first few days, the nuns made an arrangement for a jeep to supply vegetables and other goods and to offload them outside the gate where they were sprayed and then left for some time in the sun before the nuns carried them in.
The nuns were also able to get special permission to take the Dolma Ling jeep to get the essentials such as cylinders of cooking gas and vegetables. They also went to the Tibetan settlement of Bir to buy tsampa (roasted barley flour), which is a staple food for the nuns.
This photo, taken in 2017, shows part of the vegetable storage area constructed to keep animals out and hold a lot of supplies. It takes a lot of vegetables to feed over 240 nuns! With the Covid-19 pandemic, the nuns are trying to purchase vegetables with a long shelf-life.
The nuns serve the food from the veranda and everyone goes to their own spot to eat it. After their meal, the nuns walk around a bit as usual before returning to their rooms.
Communal meals in the dining hall are a thing of the past. The nuns use their own dishes to collect food from the courtyard and they eat on their own.
Tofu making is in full swing and there is the milk from the dairy cows and greens from the kitchen garden. Water and electricity are in quite good supply these days and the air is wonderfully fresh without the normal traffic pollution!
A Tibetan Buddhist nun at Dolma Ling Nunnery and Institute practices social distancing from the 240 other nuns, eating her meal alone.
On bright sunny days, nuns take the opportunity to wash their laundry and to clean their rooms. They are also cleaning the nunnery and gardening.
At Dolma Ling, all group activities such as classes, pujas, and eating together are being avoided. The nuns are doing their best to practice social distancing.
Some good news during the crisis is that this week a beautiful calf was born to one of the Dolma Ling dairy cows. The mother is highly protective of her beautiful female baby calf.
At the time of writing, the Indian state of Himachal Pradesh, the location of five of the seven nunneries we support, there were 3 confirmed cases of Covid-19. Tsering wrote, “In fact, we have no great alarms in this area at present with only 3 confirmed cases. It’s hard to know if this is a huge underestimate. Next week should show the truth of the situation. So the nuns and staff are all being careful!”
Update from Shugsep
At Shugsep, the nuns have been able to speak to suppliers and convince then to deliver vegetables, other rations, and cylinders of cooking gas to the nunnery instead of having to venture out during the curfew.
Between 50 to 60 nuns are in the nunnery right now. The Khenpo and around 25 senior nuns are in South India where they went prior to the lockdown to receive teachings.
The Shugsep nuns are not gathering together for pujas or meals. However, they are still going to classes which they feel is more practical because no one is coming into the nunnery from outside and everyone is staying in the nunnery.
The nuns have about three classes a day as well as Tibetan handwriting in the afternoon and ritual practice in the evening.
Tibetan butter lamps flicker through the night at Dolma Ling Nunnery and Institute as part of prayers to end Covid-19 and the suffering of all sentient beings.
The Department of Religion and Culture of the Tibetan government in exile has asked all of the monasteries and nunneries to say special prayers over the next ten days and then continuing onwards on a weekly basis to help alleviate this pandemic.
The nuns are all safe. However, heavy monsoon rains have caused massive flooding around the nunnery and a gigantic tree at the temple entrance was uprooted and has crushed the newly painted metal roof.
Two disasters at Shugsep. A huge tree has crushed part of the metal roofing and heavy monsoon rains have caused flooding. Without emergency drainage, the library and the ground floor will be seriously damaged.
It is a huge job to cut and remove the fallen tree and to rebuild the roof support structure and the metal roof.
During the monsoon, a huge tree beside the temple came down crashing down, seriously damaging the roof. The temple itself is not damaged, but the junction roof and its steel support structure are destroyed and need to be replaced.
To prevent catastrophic flooding of the library and the ground floor hall, the nuns have been rapidly trying to dig extra drainage ditches. There is more water than ever flowing through the nunnery complex and the monsoon rains will continue until September.
Here’s a video showing the monsoon rains and flooding at the nunnery. Can’t see the video? Click here.
The nuns are working hard to help with the crisis. Luckily, no one was injured by the falling tree. The nunnery has had to hire local workers to use a chainsaw to cut up the tree and to assist with the building of more drainage ditches.
The nuns are working hard to help dig emergency drainage ditches to prevent flooding of the library and ground floor and to also remove the fallen tree off the roof.
Like a university campus, Shugsep Nunnery and Institute has dormitories, classrooms, a library, dining halls, a kitchen, offices, meeting rooms, gardens, a temple, and more.
There are also systems that support daily life there such as power, water, sewage treatment, and so on. The heavy monsoon rains and the harsh environment of northern India are hard on the nunnery complex.
Handwritten essay by a Tibetan Buddhist nun at Shugsep Nunnery and Institute about her second home. Photo by Dustin Kujawski
We’re happy to report that, thanks to generous donors, two major projects at the nunnery were just completed: the replacement of the temple floor and the repair and painting of the metal roof.
Here’s a thank you video about the temple floor with “before” and “after” photos.
Here’s a list of projects that we’re working on funding. Some are urgent because of the imminent arrival of the monsoon.
Painting of the nuns’ dormitories
Solar panel roof repair
Water tank repair
Mold removal and prevention
Security system for the nunnery and grounds to avoid break-ins
The total cost for all of these projects is $21,650.
Shugsep is an ancient Nyingma nunnery that traces its rituals and practice to some of the most illustrious female practitioners in Tibetan history. It is one of two nunneries built and fully supported by Tibetan Nuns Project donors.
The 85 nuns who live and study at Shugsep work hard to keep their nunnery strong and healthy, but, unfortunately, there are many jobs that are beyond their ability. They need outside help. Thank you!
In India, the monsoon starts in late June and lasts until September. While the torrential rains are vital for agriculture and bring relief from scorching summer heat, the monsoon can also be deadly, causing floods and landslides. Less disastrously, the monsoon brings daily obstacles to everyone. Here’s how the nuns cope with the challenges of life during the monsoon.
At times this summer, the northern state of Himachal Pradesh, was the rainiest place in India. In August, it was headline news when monsoon rains broke a 60-year record and 292.4 mm of rain (over 11.5 inches) fell in 24 hours in Dharamsala, home of His Holiness the Dalai Lama and location of Geden Choeling Nunnery. The nearby Tibetan Buddhist nunneries of Dolma Ling, Shugsep, and Tilokpur have also been hit by close-to-record rainfalls this summer.
Five of the seven nunneries supported by the Tibetan Nuns Project are located in parts of northern India that receive some of the heaviest rains in the country. Only Sherab Choeling Nunnery in Spiti and Dorjee Zong in Zanskar are spared the monsoon deluges, but they face other problems such as water shortages.
You Need a Good Roof
To cope with the monsoon, you need a good, solid, and well-maintained roof. In the early days of the Tibetan Nuns Project, before new nunneries were built, the nuns who had escaped from Tibet had to camp by the side of the road. The nuns were eventually moved into tents and a series of houses rented by the Tibetan Nuns Project, but the roofs couldn’t always cope with the monsoon rains. Dr. Elizabeth Napper recalls the house used by the Shugsep nuns: “Every available space was filled by a bed; even under the stairs there were beds. The structure was poorly built and rain would run down the walls during the monsoon. It was damp and moldy in there. It was awful.”
Now, thank goodness, all the nuns we support have more solid roofs over their heads. Their dormitories, classrooms, dining halls, kitchens, and libraries can remain dry. However, to remain strong these roofs must be maintained.
In September, we are launching a big project to repair and paint all the metal roofs at Shugsep Nunnery. We need help from our global family of supporters to make this happen. Learn more about the Shugsep Roof Project here. The roof is already rusting in places and, unless the painting is done this fall, the roof will fail.
Wear Plastic Shoes
Puddle jumping is a daily activity during the summer monsoon. There’s no point wearing leather shoes, which will only be destroyed by the damp. To keep one’s feet healthy and as dry as possible, plastic shoes and sandals are essential footwear for the nuns.
Nuns shoes outside of a classroom at Dolma Ling Nunnery on a nice day in May. Photo courtesy of Brian Harris.
The Art of Drying Clothing
One of the biggest challenges of life during the monsoon is laundering and drying clothes. This is true for everyone in India, but the situation for Tibetan Buddhist nuns (and monks) can be even trickier. Nuns and monks are traditionally allowed only two sets of robes so washing and, above all, drying robes during the monsoon is hard. The nuns seize opportunities when the sun is out to hang their robes and other clothing on fences etc. and, during showers, under overhanging balconies. The humidity is so relentless that things just don’t dry.
Nuns’ clothing drying on the nunnery rooftop. Photo courtesy of Olivier Adam
The Challenge of Staying Healthy
Frequent rains make people more vulnerable to illness, especially through exposure to dirty water and the increase in waterborne diseases. During the monsoon, a number of illnesses increase. We are so grateful to the donors who helped with the urgent septic system repairs at both Dolma Ling and Shugsep. The repairs were completed in June before the onset of the monsoon, so this made both nunneries much safer for the nuns. Even so, the nuns must very careful about washing their vegetables during monsoon season to avoid contamination.
Secondly, getting partially wet or totally soaked from the rain water destabilizes your body temperature and makes you vulnerable to sickness. Fungal infections caused by wearing damp clothes and shoes are also a risk.
Nuns washing vegetables. The monsoon rains bring an increase in water-borne illnesses. Photo courtesy of Brian Harris.
Making Friends with Animals and Insects
Just like humans, animals want to get in out of the rain. The nuns sometimes find that they have visitors to their nunneries, such as snakes, spiders, centipedes, and scorpions. Also, all that standing water becomes a perfect breeding ground for mosquitoes, which are vectors for many diseases such as malaria and dengue fever. Dengue fever is communicated through mosquito bites and the most common symptoms are sudden onset of fever, headache, muscle and joint pains, and skin rashes. Some patients also develop symptoms which include vomiting, diarrhoea and loss of appetite.
Previously malaria and dengue have not been a problem for the nuns, but the risk may increase as the climate warms up and the storms become more intense. On August 31 2018, the Hindustan Times reported that so far during this rainy season there have been over 1,500 cases of dengue in the northern Indian state of Himachal Pradesh, the location of five of the seven nunneries we support.
Drainage Ditches Are Essential
Without drainage ditches to channel the water away, the nunneries would be flooded. The nuns work hard year-round to keep these all-important drainage ditches clean and working. One of the projects we’re working on this fall is to improve the drainage in and around the 8 retreat huts at Dolma Ling Nunnery. Some of the Geshema nuns are staying in the retreat huts while taking their two-year course in Buddhist tantric studies. We need to add gutters and drainpipes to the hut roofs huts so that the rainwater does not damage the walls and we need to add drainage ditches all around to prevent flooding. You can learn more about the project here.
The nuns of Dolma Ling Nunnery clean the nunnery paths and drainage ditches daily. Photo courtesy of Dustin Kujawski
We have a kind of stinky problem. It’s also an urgent one.
The septic systems are failing at two Tibetan Buddhist nunneries in India, Shugsep Nunnery and Dolma Ling Nunnery. This poses a health risk to the nuns and their neighbors. The nuns need your help before the situation gets even worse.
The repairs to both septic systems must be made before the arrival of monsoon rains at the end of June.
Properly functioning septic systems are vital for the health and well-being of the nunneries and their neighbors.
Unfortunately, both nunneries are entirely dependent on their septic systems to treat both sewage and greywater. There are no main sewer lines or sewage treatment systems nearby that they can tap into.
This is not just a smelly problem for the nuns and the surrounding community. Without urgent repairs, there is the very real danger of outbreaks of disease such as dysentery, cholera, typhoid, and hepatitis. Learn about all our Current Needs here.
Shugsep Nunnery and Institute inaugurated in 2010 is one of two large nunneries built and fully supported by the Tibetan Nuns Project.
The nunnery is a dream come true for the nuns, many of whom came from the original Shugsep Nunnery in Tibet. The nuns risked their lives fleeing their homeland to seek sanctuary in India. They wished for nothing more than to live, study, practice, and teach in accordance with their spiritual beliefs.
The Tibetan Nuns Project re-established Shugsep Nunnery in exile in India, purchasing land below Dharamsala. The nunnery is now home to about 85 nuns, many of them from the original Shugsep Nunnery in Tibet. Bottom photo courtesy of Dustin Kujawski
This is a video made in 2006 that tells the story of Shugsep Nunnery.
Can’t see the video? Click here.
During the Chinese Cultural Revolution, Shugsep Nunnery in Tibet was completely destroyed and the nuns were ordered to leave. Although the nunnery was partially rebuilt in the 1980s by the nuns themselves, the nuns faced constant harassment by Chinese authorities.
In 1987, many of the Shugsep took part in peaceful demonstrations in Lhasa calling for religious freedom and basic human rights. As a result, they were expelled from the nunnery. Many of the nuns were imprisoned and tortured.
In the early 1990s, many nuns from Shugsep Nunnery fled Tibet seeking freedom and a safe place to practice their religion.
Their escape was perilous and difficult and they faced frostbite, starvation, and arrest. They trekked through the snow-covered Himalayas for about 17 days to Nepal and then finally sought refuge in Dharamsala.
One nun describes her journey to freedom after almost three years of imprisonment and torture in Tibet:
Fearing for our lives, we walked for one month in the mountains. We were weak and sick. We were without food for days. By divine grace, we met some Western tourists trekking with a Nepalese porter. They gave us food and clothing and treated our frostbite. On the roadside, we found four Tibetans who had died from the cold: a boy, a monk, a lady, and a soldier. We carried their valuables to give as offerings at the temple in Dharamsala, as they would have wanted.
The great female master Shugsep Jetsun Rinpoche (1852–1953) was revered as one of the last century’s best known woman teachers. She was the Abbess of Shugsep Nunnery in Tibet and passed away in 1953
The Story of Shugsep
Shugsep Nunnery and Institute follows the Nyingma school of Buddhism and traces its rituals and practice to some of the most illustrious female practitioners in Tibetan history, including one of the most famous teachers of her time, Shugsep Jetsun (1852-1953).
The late Tibetan scholar, Lobsang Lhalungpa, visited Shugsep Nunnery in Tibet in the early 1940s and met Shugsep Jetsun. He wrote, “She was an extraordinary woman, small in stature, with a serene face radiating compassion and sensitivity… In her presence we felt an awesome power that permeated our whole stream of being… Her teachings and blessings have given me inner strength and inspiration ever since. To me she was the personification of the great woman teachers of Tibet.”
In the main temple at Shugsep Nunnery in India the nuns have special items belonging to Shugsep Jetsun, including her hat.
The Rebirth of Shugsep Nunnery in India
Shugsep Nunnery was re-established in northern India near Dharamsala and is now home to about 85 Tibetan nuns.
Tibetan Nuns Project Founder and Director, Rinchen Khando Choegyal (left) with His Holiness the Dalai Lama at the inauguration of Shugsep Nunnery on December 7, 2010.
After fleeing to India, the Shugsep nuns wished to remain together to maintain the unique Nyingma traditions of Shugsep. At the time, there were almost no facilities for the nuns in exile and they were forced to camp by the side of the road. The Tibetan Women’s Association stepped in to look after them. Then the Tibetan Nuns Project, with wonderful support from donors, took responsibility for their long-term care and support.
A group of Shugsep nuns in India in the early 1990s following their escape from Tibet.
The Shugsep nuns, together with other escapee nuns, were temporarily housed in two buildings in Gambir Ganj on the hillside below McLeod Ganj, Dharamsala. They had no beds and few blankets. The kitchen was set up outdoors, and they shared one cold-water spigot among them. Thanks to the sponsorship of Tibetan Nuns Project donors and the Tibetan Women’s Association, conditions steadily improved.
The Tibetan Nuns Project was able to purchase for the nuns the small piece of land with two small buildings where they had been living on the outskirts of Dharamsala. Initially there were plans to enlarge their facilities there, but that proved impossible. So a new piece of land a half hour below Dharamsala was acquired.
Construction of the new nunnery began in 2003. The Tibetan Nuns Project had been fundraising for the rebuilding project for a number of years. Once construction began, a major donor stepped up and promised to support the project through to its completion, and so the building project moved ahead steadily.
In May 2008, 58 Shugsep nuns moved into the completed first phase of their new nunnery which included a housing wing, 5 classrooms, a library, lecture hall, dining hall, and kitchen. Phase 2 of the creation of Shugsep Nunnery in India included the building of two further housing wings, a prayer hall, an office, a clinic, the solar shower facility, and a guesthouse. This was completed in 2010.
Shugsep Nunnery Today: A Place of Refuge and Education
The majority of the nuns studying in Shugsep Nunnery in Dharamsala came from the original Shugsep. In Tibet they had little education. For decades, the nuns at Shugsep Nunnery in Tibet were primarily engaged in learning scriptures and meditation and lived the aesthetic life of hermits in caves on the hillside.
By contrast, Shugsep Nunnery in India offers the nuns a 9-year academic program of Buddhist philosophy, debate, Tibetan language, and English. Thanks to Tibetan Nuns Project supporters, the nuns now have a safe place to practice their religion, access to education, and the opportunity preserve their unique Nyingma traditions.
Take a guided tour of Shugsep Nunnery today with this video made in October 2017, courtesy of Dustin Kujawski in October 2017. Can’t see the video? Click here.
We are often asked what the Tibetan Buddhist nuns study.
In addition to providing basic educational requirements, the Tibetan Nuns Project seeks to elevate the educational standards and the position of women within the monastic community. To prepare the nuns for positions of leadership and moral authority in a culture that is going through a very challenging transition, it is essential to combine traditional religious studies with aspects of a modern education.
Nuns at Shugsep Nunnery learning geography. Photo courtesy of Brian Harris
A primary goal of the Tibetan Nuns Project is to assist nuns in reaching the same level of education as the monks. Each of the four traditions schools of Tibetan Buddhism has its own specific curriculum and degrees attained, but much is shared. All are based on the teachings of the Buddha and the Indian commentaries that developed to explicate them.
Nuns at Sherab Choeling Nunnery in the remote Spiti Valley at an outdoor classroom. Photo courtesy of Olivier Adam
Exactly which commentaries the nuns most closely rely on varies between traditions as do the number of years of study, but there is uniformity as to the basic topics. Thus, all the nuns study:
Logic and Epistemology, which provide the basic tools for advanced philosophical study;
Perfection of Wisdom for understanding of the Buddhist path;
Middle Way for understanding of Buddhist philosophy; and
We want to take you on a guided tour of Shugsep Nunnery. It is one of the two Tibetan Buddhist nunneries in India built and fully supported by the Tibetan Nuns Project.
Shugsep Nunnery is home to about 85 Tibetan Buddhist nuns. The nunnery was re-established in exile in India and was officially inaugurated in December 2010.
Here’s a special video we created in October 2017, with thanks to volunteer film-makers Evan Kezsbom, Jalene Szuba, and Dustin Kujawski.
A Nyingma nunnery, Shugsep traces its rituals and practice to some of the most illustrious female practitioners in Tibetan history. In the previous century, Shugsep Nunnery was home to one of the most famous teachers of her time, Shugsep Jetsunma.
The original Shugsep Nunnery in Tibet was completely destroyed in the Cultural Revolution and the nuns were forced to leave. Shugsep Nunnery in Tibet was partially rebuilt in the 1980s by the nuns themselves, but the nuns faced frequent harassment by Chinese authorities.
The majority of the nuns studying in Shugsep Nunnery near Dharamsala in India come from the original Shugsep in Tibet. Here, in exile, the nuns have a safe, peaceful place to study. They have the opportunity to be educated and to participate in a nine-year academic program of Buddhist philosophy, debate, Tibetan language, and English.
This English essay by a nun at Shugsep describes her joy and love for her nunnery, her “second home”, and her gratitude for the donors and sponsors who support the nunnery. Photo courtesy of Dustin Kujawski.
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