Over 875 nuns offer Long Life Prayers to His Holiness the Dalai Lama

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An historic event took place on March 1 2018, when over 875 Tibetan Buddhist nuns offered long life prayers for His Holiness the Dalai Lama.

The Buddhist nuns came from over 40 nunneries across India, Nepal, and Bhutan and represented all five Tibetan schools of Buddhism including Bön.

His Holiness the Dalai Lama was “elated and buoyant”, according to a report by the Central Tibetan Administration.

His Holiness the Dalai Lama speaking during the long life offering by the nuns on March 1 2018. Photo by Tenzin Choejor, OHHDL

“I am indeed happy that this offering is being made together by nuns of all five sects of Tibetan Buddhism. It is indeed applaudable,” said His Holiness the Dalai Lama.

The first-ever tenshug to Tibetan spiritual leader took place at the main temple (Tsuglagkhang) in Mcleodganj, above Dharamsala, and across from the home of the Dalai Lama.

nuns at Long Life Offering to His Holiness the Dalai Lama

Nuns wait for His Holiness the Dalai Lama to depart from the Main Tibetan Temple at the conclusion of the Long Life Offering organized by nuns of the major schools of Tibetan Buddhism in Dharamsala, HP, India on March 1 2018. Photo by Tenzin Choejor, OHHDL.

Looking out on the vast crowd of nuns, His Holiness the Dalai Lama commended the Tibetan Buddhist nuns who had earned their Geshema degrees, (Geshe for males), the highest level of scholarship-previously regarded only for monks.

“I am very proud of your achievement and encourage all of you to pursue the highest scholarship in Buddhist study. This is the 21st century and we need to understand the Buddha’s teachings in the light of reason,” said His Holiness the Dalai Lama. Continue reading →

What do Tibetan Buddhist nuns study?

Tibetan Buddhist nuns offer long life prayers to His Holiness the Dalai Lama

Recipe for Tibetan Hot Sauce

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Tibetan hot sauce, called sepen in Tibetan, is a popular accompaniment to Tibetan momos and other dishes.

Our thanks to Lobsang and Yolanda at YoWangdu Experience Tibet (www.yowangdu.com) for sharing their recipe for Tibetan Hot Sauce or tsepen.

While the nuns hand chop all their ingredients, this recipe can be made with a food processor or blender. Add this spicy sauce to anything you like, but be careful, this sepen is extremely hot! You can adjust the heat of the sauce by reducing the amount of red pepper.

Ingredients for Tibetan Hot Sauce

1 medium onion
2 medium tomatoes (Roma tomatoes work well)
2 tablespoons cilantro
chopped 2 stalks of green onion
2 stalks of celery
3 cloves garlic
½ teaspoon salt
1 cup dried red peppers (see the note below)
1 tablespoon vegetable oil for cooking

NOTE: You can adjust the spiciness of this recipe by using less red pepper and/or more of the other ingredients.

Preparation of the Hot Sauce

Roughly chop the celery, tomatoes, green onion, and cilantro.
Peel and roughly chop garlic.
Peel and cut onion in half lengthwise, then slice fairly thin.
Slice tomato in thinnish circles.
Heat oil in pan on high.
On high heat, cook garlic a few seconds, then add onion slices and stir fry about 1 minute.
Add celery and whole red peppers, stir fry another minute.
Add tomato slices, and stir fry for a minute or so.
Stir in cilantro, spring onion, and salt.
Cover and cook for about 3 minutes.
At this point, everything should be cooked down a bit. Put everything in a blender or food processor until you have a sauce. Stop at the thickness you like.

Buddhist nuns, Tibetan hot sauce, recipe for Tibetan hot sauce, Tibetan food

Buddhist nuns at Dolma Ling chop ingredients for Tibetan hot sauce. The nunnery is home to about 230 nuns. Photo courtesy of Dustin Kujawski

Thanks to Lobsang and Yolanda at YoWangdu Experience Tibet, we have a number of other Tibetan recipes to share with you including:

Recipe for vegetarian momos
Recipe for Tibetan noodle soup – guthuk, a special soup for Tibetan New Year
Recipe for dal or dal baht

Tibetan hot sauce, Tibetan food, Dolma Ling Nunnery, sepen

When you make vegetarian food for 230 nuns there’s a lot of chopping involved. Here the nuns have chopped ingredients for their Tibetan hot sauce, using green chilies instead of red. Photo courtesy of Dustin Kujawski

Winter at the nunneries

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In northern India, where all the nunneries supported by the Tibetan Nuns Project are located, the winter can be harsh and long.

This is particularly true for the two remotest nunneries we support, Sherab Choeling Nunnery in Spiti and Dorjee Zong Nunnery in Zanskar, both high in the Indian Himalayas.

Sherab Choeling, Tibetan Buddhist nuns, winter in the nunneries, Spiti Valley

Tibetan Buddhist nuns at Sherab Choeling Nunnery in the Spiti Valley shovel deep snow to clear a path around the nunnery.

Although the nuns at Sherab Choeling nunnery are used to long, hard winters and having to shovel a lot of snow and stock up on supplies, some winters pose extra challenges for them.

For example, during the winter of 2014-2015, the weather in the remote Spiti Valley was so severe that the nuns at Sherab Choeling out of cooking gas. For over two months they had to rely solely on firewood to cook.

winter in the nunneries, Spiti Valley,Sherab Choeling Nunnery, nuns in winter, Tibetan Buddhist nunneries

Nuns at Sherab Choeling Nunnery in the remote Spiti Valley of northern India clear snow from the roof of the nunnery.

The heavy snowfalls in the area that winter meant that the nuns were unable to get supplies and all the local villages were cut off. In order to fetch water from the nearby village, the nuns had to clear a path through waist-deep snow. Thankfully the nuns had enough stores of vegetables and tsampa (roasted barley flour) to last them through the winter months.

Tibetan Buddhist nun in snowfall at Sherab Choeling Nunnery

Snowfall at Sherab Choeling Nunnery in the Indian Himalayas.

The nuns at Sherab Choeling work hard to prepare for winter, when the region is cut off from neighboring villages. They stock up their daily supplies well before the onset of cold weather. During the summer months, the nuns grow food to store for the winter months. The people in a nearby village have given the nuns a plot of land where they now grow spinach, beans, and potatoes. The head nun also donated her share of a field to the nunnery, so the nuns are able to grow peas and wheat.

During the coldest months, the nuns hold their classes, prayers, and meetings in the kitchen because it is warmer and helps to save wood.

The simple kitchen at Sherab Choeling Nunnery.

Of course none of the nunneries are heated, not even the large ones like Dolma Ling and Shugsep. There is simply no way to afford heating. In the winter, the nuns will try to sit outside in the sun because the buildings are cold. Tasks such as washing their robes in the stream and drying them outdoors become even more challenging during the cold months.

Although the nuns have difficult living conditions, the quality of their food, housing, and shelter has vastly improved in the past 30 years since the Tibetan Nuns Project was founded. In 2016, generous donors helped with a water project at Dolma Ling Nunnery, part of which was to build a hot-water boiler. The boiler is conveniently located adjacent to the dining hall where nuns are able to fill their thermoses and take them to their rooms.

“Hot water has always been a struggle,” says Co-Director Dr. Betsy Napper. “We were able to put in solar hot water and make bath houses for both Dolma Ling Nunnery and Shugsep Nunnery so that the nuns have an option of bathing with hot water. We also got hot water into the kitchens, using solar panels at both nunneries.”

Wild Plum-headed parakeets come to Dolma Ling Nunnery for food during the cold months

Compassion in action. During the cold winter months, the nuns at Dolma Ling will sometimes feed the wild plum-headed parakeets. This photo was taken by one of the nuns and was featured in our 2015 Tibetan Nuns Project calendar.

Winter months are a quieter time in the nunneries because some nuns travel to see their families or attend teachings elsewhere, such as His Holiness the Dalai Lama’s teachings in south India last winter or his teachings in Bodhgaya this winter. After Losar (Tibetan New Year), all the nuns return and resume their studies.

Dolma Ling Nunnery, snow mountains, Dhauladhar range, Indian Himalayas, winter in the nunneries

The snow mountains above Dolma Ling Nunnery. The nunnery is located on the foothills of the Dhauladhar range (literally the White Range) of the Indian Himalayas.

We send a warm “Tashi Delek” and express our heartfelt thanks to all our sponsors and donors – new and old – for your kindness and generosity. You are the truly the heart of our work. To learn how you can sponsor a nun, visit our sponsorship page.

Tibetan Buddhist Holidays 2018

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This is an illustrated list of some of the major Tibetan Buddhist holidays in 2018, as well as some other important dates in the Tibetan calendar.

Each year, the Tibetan Nuns Project publishes a Tibetan calendar with the Tibetan Buddhist holidays and other important ritual dates, plus phases of the moon, inspirational quotes, and major US and Canadian holidays. This beautiful 2018 calendar is still available from our online store and proceeds from it’s sale help to provide education, food, shelter, and health care for over 700 Buddhist nuns living in northern India.

February 16 2018: Losar (Tibetan New Year)

Tibetan Nuns Project, Tibetan Buddhist nuns, Tibetan Buddhist holidays, tsampa, throwing tsampa, Olivier Adam

Tibetan nuns throw tsampa (roasted barley flour) into the air to mark Losar, Tibetan New Year. Photo courtesy of Olivier Adam

Losar, the Tibetan New Year, is a very special time of year. This year February 16th is the first day of the Earth Dog Year of 2145 by the Tibetan calendar. Losar-related rituals fall into two distinct parts. First, the nuns, like all Tibetans, say goodbye to the old year and let go of all its negative or bad aspects. Part of this involves cleaning one’s home from top to bottom. After that, the Losar or “new year” is welcomed with prayers and by inviting all good, auspicious things into our homes and our lives. Special food is prepared such as such as khapse and a noodle soup called guthuk. See this recipe for vegetarian guthuk. Continue reading →

Tibetan Cultural Geography

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Since its inception in 1987, The Tibetan Nuns Project has set out to assist nuns from all parts of Tibet and from all the different Tibetan Buddhist lineages without preference or distinction.

While our initial concept was to help refugees from Tibet access their educational tradition, over the years we have received increasing numbers of requests for religious education from nuns from the Himalayan regions on the border between Tibet and India: Ladakh, Zanskar, Spiti, Lahoul, and Kinnaur.

Spiti Valley, Olivier Adam, Sherab Choeling Nunnery, Olivier Adam, Tibetan Buddhist debate, nunnery, Indian Himalayas, Tibetan Cultural Geography

Photo from the remote Spiti Valley in northern India courtesy of Olivier Adam.

Historically, geographically, and economically these northern mountainous regions of India were linked so tightly to Tibet, one might argue as to which country they belonged. Tibet was a vibrant spiritual and cultural hub for China to the east, Mongolia to the north, and India to the south.

Monks would follow the trade routes into Tibet to join monasteries and study with great masters, bringing back inspiration and news from Tibet to the remote mountain valley communities.

Sherab Choeling Nunnery, Olivier Adam, Tibetan Buddhist debate, nunnery, Indian Himalayas, Tibetan Cultural Geography

Nuns practice Tibetan Buddhist debate at Sherab Choeling Nunnery in the Indian Himalayas. The nunnery is one of seven nunneries in northern India supported by the Tibetan Nuns Project. Photo courtesy of Olivier Adam.

In 1959 the Chinese seized control of Tibet, severing the age-old connection between the Indian and Tibetan Himalayan regions. Cross-border interchange ceased and, just as Tibetans lost their monasteries and Buddhist culture was assailed, so also the Indian border areas lost their access to higher studies and connection with their Buddhist neighbor.

Where conditions for monks and monasteries are depressed, then those for nuns and nunneries are worse. Young women from the border region who are interested in religion, and who, through the spirit of the 21st century, are motivated to study and reach out at this time when the Tibetans in exile in India are establishing a firm base of monastic education, turn their feet in this direction and seek admission in the established Tibetan nunneries in the communities in exile.

Sherab Choeling Nunnery in the Spiti Valley, northern India. Photo courtesy of Olivier Adam.

According to the nuns who come to the Tibetan Nuns Project from these regions, there are few and poor nunneries for them to join and even fewer opportunities for them to study. A nun from Zanskar explains how it is nearly impossible to be a nun in that region because nuns have to struggle so hard for mere survival. Usually they remain in their family homes and receive no education.

Young nuns studying at Sherab Choeling Nunnery in Spiti, northern India. Photo courtesy of Olivier Adam.

This is why so many are prepared to take up the great challenge of learning Tibetan in order to join the nunneries in India and study Buddhist philosophy. They will in time become the first women teachers to return to these remote regions to introduce Buddhist learning for women.

During his teachings in Bodhgaya in January 2017, His Holiness the Dalai Lama said, “We also have here many people from the Himalayan region and there are many monks and nuns from their communities in our monasteries and nunneries. They have made up the numbers since the flow of monks and nuns out of Tibet has declined, something we can be mutually grateful for.”

Video Interview of a Geshema Nun: Determination and Dedication on the Path

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Here is a video interview of a Geshema – Tenzin Kunsel.

On December 22, 2016, twenty Tibetan Buddhist nuns made history when they graduated with their Geshema degrees. They received their degrees from His Holiness the Dalai Lama.

As you will hear from her story, her long journey to becoming a Geshema was not an easy one.

With gentle humor, she tells her story of overcoming many obstacles on the path to becoming a senior nun and teacher. Geshema Tenzin Kunsel’s extraordinary determination and dedication shine through.

The video was made in October 2017 at Dolma Ling Nunnery. Our thanks to Tibetan Nuns Project Co-Director, Venerable Lobsang Dechen, for providing the English translation and to volunteer film-makers Evan Kezsbom, Jalene Szuba, and Dustin Kujawski.

The Geshema degree is equivalent to a doctorate in Buddhist philosophy and is the highest level of training in the Gelugpa school of Tibetan Buddhism. It could previously only be earned by monks and is called the Geshe degree.

This historic milestone for the 20 nuns was the culmination of decades of study and dedication. In addition to the 17-years of study required, there is a rigorous four-year examination process.

Now Geshema Tenzin Kunsel and the 25 other recent Geshemas who graduated in 2016 and 2017 are starting a brand-new and historic two-year course in Buddhist tantric studies. Although there have been accomplished female practitioners in Tibet’s history, women have never before been given an opportunity to formally study tantric Buddhism.

Traditionally, monks who have attained their Geshe degree, equivalent to a Ph.D. in Tibetan Buddhism, must also study tantric treatises in order to become fully qualified masters capable of teaching their complete tradition. Monks have always been able to receive these teachings at one of the great tantric colleges.

Geshema, Tenzin Kunsel,

A Guided Tour of Shugsep Nunnery

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We want to take you on a guided tour of Shugsep Nunnery. It is one of the two Tibetan Buddhist nunneries in India built and fully supported by the Tibetan Nuns Project.

Shugsep Nunnery is home to about 85 Tibetan Buddhist nuns. The nunnery was re-established in exile in India and was officially inaugurated in December 2010.

Here’s a special video we created in October 2017, with thanks to volunteer film-makers Evan Kezsbom, Jalene Szuba, and Dustin Kujawski.

A Nyingma nunnery, Shugsep traces its rituals and practice to some of the most illustrious female practitioners in Tibetan history. In the previous century, Shugsep Nunnery was home to one of the most famous teachers of her time, Shugsep Jetsunma.

The original Shugsep Nunnery in Tibet was completely destroyed in the Cultural Revolution and the nuns were forced to leave. Shugsep Nunnery in Tibet was partially rebuilt in the 1980s by the nuns themselves, but the nuns faced frequent harassment by Chinese authorities.

The majority of the nuns studying in Shugsep Nunnery near Dharamsala in India come from the original Shugsep in Tibet. Here, in exile, the nuns have a safe, peaceful place to study. They have the opportunity to be educated and to participate in a nine-year academic program of Buddhist philosophy, debate, Tibetan language, and English.

letter from Shgusep nun, Shugsep Nunnery, Tibetan Nuns Project

This English essay by a nun at Shugsep describes her joy and love for her nunnery, her “second home”, and her gratitude for the donors and sponsors who support the nunnery. Photo courtesy of Dustin Kujawski.

The nuns’ cows at Dolma Ling Nunnery

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The nuns at Dolma Ling Nunnery and Institute in northern India have been keeping cows for the past 20 years. At present, the nuns have a herd of 12 cows – five milking cows, five young females, and two retired cows.

cows, Tibetan Nuns Project, nunnery, Dolma Ling, cow barn project

The 12 dairy cows at Dolma Ling Nunnery grass on the nunnery grass near nuns washing their robes in the stream.

The cows are an important part of the nunnery’s income-generating efforts. The small herd provides milk for the nunnery kitchen which feeds over 250 nuns and staff each day, as well as some extra milk that can be sold for income for the nunnery. In addition, the manure from the cows is excellent for the nunnery’s flourishing vegetable and flower gardens.

In 2016, five donors responded to our request to help build a new cow shed at Dolma Ling. We wanted to share more images of the cow shed and tell you about a new project we’re working on.

The new shed was completed in 2016 and provides an excellent outdoor covered space for the cows to be tethered and fed when it’s too hot or when the monsoon rains are too heavy for the cows to be out grazing on the land.

Now the 240 nuns at Dolma Ling Nunnery have requested help with another project – repairing the cow barn floor where the 12 cows sleep at night.

Current Project: New Cow Barn Floor

Lying down shouldn’t be painful. But unfortunately, the cow barn floor at Dolma Ling Nunnery is damaged and broken and is now causing pain and injury to the cows.

The cows are very heavy and, as they move around in their barn, the floor has become broken and uneven. This creates a huge problem for the cows. They get scratches from the sharp broken areas of the floor and they are unable to sleep comfortably. Moreover, the uneven surface is difficult to clean properly.

One of the 12 friendly dairy cows at Dolma Ling who needs a comfortable floor to sleep on.

It is essential that we repair the floor of the cow barn. Our wish is to refurbish the floor with dressed, well-fitting stone that will be stronger and much more durable than either the river stones or concrete that have been used over the past two decades. The new floor will also be easy to clean and safe so that the cows don’t slip.

If you can help to replace the cow barn we’d be very grateful.

To help you can:

Make a gift online – see below.
Call our office in Seattle, US at 1-206-652-8901
Mail a check to:
The Tibetan Nuns Project
(for cow barn floor)
815 Seattle Boulevard South #216
Seattle, WA 98134 USA

Make a Donation