Category Archives: Buddhist Nuns Life

Recipe for Tibetan Hot Sauce

Tibetan hot sauce, called sepen in Tibetan, is a popular accompaniment to Tibetan momos and other dishes.

recipe for Tibetan hot sauce, sepen

Our thanks to Lobsang and Yolanda at YoWangdu Experience Tibet (www.yowangdu.com) for sharing their recipe for Tibetan Hot Sauce or tsepen.

While the nuns hand chop all their ingredients, this recipe can be made with a food processor or blender. Add this spicy sauce to anything you like, but be careful, this sepen is extremely hot! You can adjust the heat of the sauce by reducing the amount of red pepper.

Ingredients for Tibetan Hot Sauce

  • 1 medium onion
  • 2 medium tomatoes (Roma tomatoes work well)
  • 2 tablespoons cilantro
  • chopped 2 stalks of green onion
  • 2 stalks of celery
  • 3 cloves garlic
  • ½ teaspoon salt
  • 1 cup dried red peppers (see the note below)
  • 1 tablespoon vegetable oil for cooking

NOTE: You can adjust the spiciness of this recipe by using less red pepper and/or more of the other ingredients.

Preparation of the Hot Sauce

  • Roughly chop the celery, tomatoes, green onion, and cilantro.
  • Peel and roughly chop garlic.
  • Peel and cut onion in half lengthwise, then slice fairly thin.
  • Slice tomato in thinnish circles.
  • Heat oil in pan on high.
  • On high heat, cook garlic a few seconds, then add onion slices and stir fry about 1 minute.
  • Add celery and whole red peppers, stir fry another minute.
  • Add tomato slices, and stir fry for a minute or so.
  • Stir in cilantro, spring onion, and salt.
  • Cover and cook for about 3 minutes.
  • At this point, everything should be cooked down a bit. Put everything in a blender or food processor until you have a sauce. Stop at the thickness you like.
Buddhist nuns, Tibetan hot sauce, recipe for Tibetan hot sauce, Tibetan food

Buddhist nuns at Dolma Ling chop ingredients for Tibetan hot sauce. The nunnery is home to about 230 nuns. Photo courtesy of Dustin Kujawski

Thanks to Lobsang and Yolanda at YoWangdu Experience Tibet, we have a number of other Tibetan recipes to share with you including:

Tibetan hot sauce, Tibetan food, Dolma Ling Nunnery, sepen

When you make vegetarian food for 230 nuns there’s a lot of chopping involved. Here the nuns have chopped ingredients for their Tibetan hot sauce, using green chilies instead of red. Photo courtesy of Dustin Kujawski

Winter at the nunneries

In northern India, where all the nunneries supported by the Tibetan Nuns Project are located, the winter can be harsh and long.

This is particularly true for the two remotest nunneries we support, Sherab Choeling Nunnery in Spiti and Dorjee Zong Nunnery in Zanskar, both high in the Indian Himalayas.

Sherab Choeling, Tibetan Buddhist nuns, winter in the nunneries, Spiti Valley

Tibetan Buddhist nuns at Sherab Choeling Nunnery in the Spiti Valley shovel deep snow to clear a path around the nunnery.

Although the nuns at Sherab Choeling nunnery are used to long, hard winters and having to shovel a lot of snow and stock up on supplies, some winters pose extra challenges for them.

For example, during the winter of 2014-2015, the weather in the remote Spiti Valley was so severe that the nuns at Sherab Choeling out of cooking gas. For over two months they had to rely solely on firewood to cook.

winter in the nunneries, Spiti Valley,Sherab Choeling Nunnery, nuns in winter, Tibetan Buddhist nunneries

Nuns at Sherab Choeling Nunnery in the remote Spiti Valley of northern India clear snow from the roof of the nunnery.

The heavy snowfalls in the area that winter meant that the nuns were unable to get supplies and all the local villages were cut off. In order to fetch water from the nearby village, the nuns had to clear a path through waist-deep snow. Thankfully the nuns had enough stores of vegetables and tsampa (roasted barley flour) to last them through the winter months.

Tibetan Buddhist nun in snowfall at Sherab Choeling Nunnery

Snowfall at Sherab Choeling Nunnery in the Indian Himalayas.

The nuns at Sherab Choeling work hard to prepare for winter, when the region is cut off from neighboring villages. They stock up their daily supplies well before the onset of cold weather. During the summer months, the nuns grow food to store for the winter months. The people in a nearby village have given the nuns a plot of land where they now grow spinach, beans, and potatoes.  The head nun also donated her share of a field to the nunnery, so the nuns are able to grow peas and wheat.

During the coldest months, the nuns hold their classes, prayers, and meetings in the kitchen because it is warmer and helps to save wood.

Tibetan Buddhist nun working in kitchen

The simple kitchen at Sherab Choeling Nunnery.

Of course none of the nunneries are heated, not even the large ones like Dolma Ling and Shugsep. There is simply no way to afford heating. In the winter, the nuns will try to sit outside in the sun because the buildings are cold. Tasks such as washing their robes in the stream and drying them outdoors become even more challenging during the cold months.

Although the nuns have difficult living conditions, the quality of their food, housing, and shelter has vastly improved in the past 30 years since the Tibetan Nuns Project was founded. In 2016, generous donors helped with a water project at Dolma Ling Nunnery, part of which was to build a hot-water boiler. The boiler is conveniently located adjacent to the dining hall where nuns are able to fill their thermoses and take them to their rooms.

“Hot water has always been a struggle,” says Co-Director Dr. Betsy Napper. “We were able to put in solar hot water and make bath houses for both Dolma Ling Nunnery and Shugsep Nunnery so that the nuns have an option of bathing with hot water. We also got hot water into the kitchens, using solar panels at both nunneries.”

Wild Plum-headed parakeets come to Dolma Ling Nunnery for food during the cold months

Compassion in action. During the cold winter months, the nuns at Dolma Ling will sometimes feed the wild plum-headed parakeets. This photo was taken by one of the nuns and was featured in our 2015 Tibetan Nuns Project calendar.

Winter months are a quieter time in the nunneries because some nuns travel to see their families or attend teachings elsewhere, such as His Holiness the Dalai Lama’s teachings in south India last winter or his teachings in Bodhgaya this winter. After Losar (Tibetan New Year), all the nuns return and resume their studies.

Dolma Ling Nunnery, snow mountains, Dhauladhar range, Indian Himalayas, winter in the nunneries

The snow mountains above Dolma Ling Nunnery. The nunnery is located on the foothills of the Dhauladhar range (literally the White Range) of the Indian Himalayas.

We send a warm “Tashi Delek” and express our heartfelt thanks to all our sponsors and donors – new and old – for your kindness and generosity. You are the truly the heart of our work. To learn how you can sponsor a nun, visit our sponsorship page.

Video Interview of a Geshema Nun: Determination and Dedication on the Path

Here is a video interview of a Geshema – Tenzin Kunsel.

On December 22, 2016, twenty Tibetan Buddhist nuns made history when they graduated with their Geshema degrees. They received their degrees from His Holiness the Dalai Lama.

As you will hear from her story, her long journey to becoming a Geshema was not an easy one.

With gentle humor, she tells her story of overcoming many obstacles on the path to becoming a senior nun and teacher. Geshema Tenzin Kunsel’s extraordinary determination and dedication shine through.

The video was made in October 2017 at Dolma Ling Nunnery. Our thanks to Tibetan Nuns Project Co-Director, Venerable Lobsang Dechen, for providing the English translation and to volunteer film-makers Evan Kezsbom, Jalene Szuba, and Dustin Kujawski.

The Geshema degree is equivalent to a doctorate in Buddhist philosophy and is the highest level of training in the Gelugpa school of Tibetan Buddhism. It could previously only be earned by monks and is called the Geshe degree.

This historic milestone for the 20 nuns was the culmination of decades of study and dedication. In addition to the 17-years of study required, there is a rigorous four-year examination process.

Now Geshema Tenzin Kunsel and the 25 other recent Geshemas who graduated in 2016 and 2017 are starting a brand-new and historic two-year course in Buddhist tantric studies. Although there have been accomplished female practitioners in Tibet’s history, women have never before been given an opportunity to formally study tantric Buddhism.

Traditionally, monks who have attained their Geshe degree, equivalent to a Ph.D. in Tibetan Buddhism, must also study tantric treatises in order to become fully qualified masters capable of teaching their complete tradition. Monks have always been able to receive these teachings at one of the great tantric colleges.

Geshema, Tenzin Kunsel,

The nuns’ cows at Dolma Ling Nunnery

The nuns at Dolma Ling Nunnery and Institute in northern India have been keeping cows for the past 20 years.  At present, the nuns have a herd of 12 cows – five milking cows, five young females, and two retired cows.

cows, Tibetan Nuns Project, nunnery, Dolma Ling, cow barn project

The 12 dairy cows at Dolma Ling Nunnery grass on the nunnery grass near nuns washing their robes in the stream.

The cows are an important part of the nunnery’s income-generating efforts. The small herd provides milk for the nunnery kitchen which feeds over 250 nuns and staff each day, as well as some extra milk that can be sold for income for the nunnery. In addition, the manure from the cows is excellent for the nunnery’s flourishing vegetable and flower gardens.

In 2016, five donors responded to our request to help build a new cow shed at Dolma Ling. We wanted to share more images of the cow shed and tell you about a new project we’re working on.

The new shed was completed in 2016 and provides an excellent outdoor covered space for the cows to be tethered and fed when it’s too hot or when the monsoon rains are too heavy for the cows to be out grazing on the land.

Now the 240 nuns at Dolma Ling Nunnery have requested help with another project – repairing the cow barn floor where the 12 cows sleep at night.

Current Project: New Cow Barn Floor

Lying down shouldn’t be painful. But unfortunately, the cow barn floor at Dolma Ling Nunnery is damaged and broken and is now causing pain and injury to the cows.

The cows are very heavy and, as they move around in their barn, the floor has become broken and uneven. This creates a huge problem for the cows. They get scratches from the sharp broken areas of the floor and they are unable to sleep comfortably. Moreover, the uneven surface is difficult to clean properly.

cow, dairy herd.

One of the 12 friendly dairy cows at Dolma Ling who needs a comfortable floor to sleep on.

It is essential that we repair the floor of the cow barn. Our wish is to refurbish the floor with dressed, well-fitting stone that will be stronger and much more durable than either the river stones or concrete that have been used over the past two decades. The new floor will also be easy to clean and safe so that the cows don’t slip.

If you can help to replace the cow barn we’d be very grateful.

To help you can:

  1. Make a gift online – see below.
  2. Call our office in Seattle, US at 1-206-652-8901
  3. Mail a check to:
    The Tibetan Nuns Project
    (for cow barn floor)
    815 Seattle Boulevard South #216
    Seattle, WA 98134 USA

Make a Donation

 

Tibetan Buddhist debate and the 2017 Jang Gonchoe

The annual inter-nunnery debate, called the Jang Gonchoe, was held at Dolma Ling Nunnery and Institute from October 3 to November 2, 2017.

The nuns debated every day from 9 a.m. to 11 a.m. and again in the evening from 7 p.m. to 11 p.m. or midnight. A total of 376 nuns from 8 nunneries in India and Nepal took part this year.

Here’s a 3-minute video of the 2017 Jang Gonchoe:

The participating nuns were from:

  1. Dolma Ling Nunnery and Institute, the host nunnery (207 nuns took part)
  2. Geden Choling (27)
  3. Jamyang Choeling (27)
  4. Thukjee Choling, Nepal (27)
  5. Kopan Nunnery (Khachoe Gakyil Ling), Nepal (27)
  6. Jangchub Choling, Mundgod (27)
  7. Jangsem Ling, Kinnaur (19) New participant nunnery this year.
  8. Jampa Choling, Kinnaur (13) New participant nunnery this year.
  9. Nuns’ Committee members (2)

Here’s a gallery of images taken by the Nuns Media Team at Dolma Ling Nunnery.

Taking part in the inter-nunnery debate helps the nuns to pursue higher degrees, to become teachers, and to preserve the rich Tibetan Buddhist culture and religion. We are extremely grateful to those who support this event, and to our scholarship donors and supporters of the Jang Gonchoe Endowment Fund. A total of 168 nuns from nunneries other than Dolma Ling were supported with travel expenses.

Jang Gonchoe scholarships

Nuns taking part in the 2017 Jang Gonchoe line up for meals at Dolma Ling Nunnery. Photo courtesy of the Nuns Media Team

Monastic debate is of critical importance in traditional Tibetan Buddhist learning. Debate is the traditional mode of study of the profound texts of the Tibetan Buddhist tradition. Opening up this opportunity to Tibetan Buddhist nuns has allowed them to progress in their education and has prepared them for higher degrees, such as the Geshema degree.

The debate tradition for nuns is still very new. While for centuries, monks have participated in an annual inter-monastery debate session, called the Jang Gonchoe, this opportunity was only opened to nuns in 1995. It is an invaluable addition to their studies as they interact with peers from a wide variety of nunneries in India and Nepal. Through debate, the nuns test and consolidate their classroom learning.

For some nuns debate is an exhilarating way to fund tune philosophical points. For some it encourages more intense study and practice. For some it helps improve grammar and linguistic skills. For others it sparks a deeper understanding of particular philosophical texts. For all nuns, it helps increase their knowledge and confidence.

Tibetan Buddhist debate is very demanding and requires daily practice. The questioner stands and chooses a point of philosophical interest from a given text. Another nun sits to await the question and to respond. If the answer is satisfactory, the questioner moves on to ask a new question. But if the questioner is not fully satisfied, the debate begins in earnest. The nuns take turns making points until the question comes to a resolution. The last resort is to consult the text, in the event that neither nun is clearly more correct.

His Holiness the Dalai Lama has spoken often about debate and the importance of the Tibetan philosophical tradition. Speaking to an audience to mark the Tibetan Nuns Project’s 30th anniversary, he took time to praise the nuns for their skills at debate. Looking at the Geshema nuns seated in front of him, His Holiness said warmly, “I remember visiting the Bhandara settlement several years ago and because I was impressed by the schoolchildren’s debate performance I asked who had taught them. I was pleased to learn it was this nun here, who told me she trained at Dolma Ling Nunnery,” pointing at one of the Geshema nuns in front of him.

Taking you on a tour of the flowers of Dolma Ling Nunnery

In the foothills of the Himalayas, the 240 nuns at Dolma Ling Nunnery cultivate beautiful flowers in pots and gardens to make the nunnery beautiful.

Dolma Ling Nunnery and Institute is a unique center of higher learning for Tibetan Buddhist nuns in India. The nuns themselves took part in the construction of the nunnery, laboring to carry bricks and mortar, to dig the foundations, and to landscape and create the lush flower gardens that are a refuge for birds and insects.

flower competition, Tibetan nunnery, Buddhist nuns, Dolma Ling Nunnery, flowers of Dolma Ling

Some of the Dolma Ling nuns during the 2016 flower competition.

The nunnery is set in a serene area of the North Indian state of Himachal Pradesh and is surrounded by green terraced wheat and rice fields, with beautiful views up towards the snowy mountain peaks of the nearby Dhauladhar range. The town of Dharamsala, home to His Holiness the Dalai Lama and the Central Tibetan Administration, is about 20-minutes drive from Dolma Ling.

This video by Brian Harris takes you through parts of the nunnery to see the flowers and hear the birds.

Construction of Dolma Ling began in 1993 and the nunnery was officially inaugurated by His Holiness the Dalai Lama on December 8, 2005. The red and white buildings of the nunnery are constructed around a central courtyard that is the main hub of the nunnery.

Dolma Ling Nunnery, Tibetan nuns, Buddhist nuns, nunnery, Tibetan Nuns Project

Dolma Ling is fully funded by the Tibetan Nuns Project and was one of the first institutions dedicated specifically to higher Buddhist education for Tibetan Buddhist nuns from all traditions. Panorama of the nunnery by Brian Harris.

Each year, the nuns take part in a flower contest that is part of the celebrations around His Holiness the Dalai Lama’s birthday. Continue reading

How Tibetan Buddhist Nuns Live: Housing Then and Now

The Tibetan Nuns Project was created in response to a huge influx of nuns who arrived in India after escaping from Tibet. Finding shelter and creating long-term housing for the nuns was an urgent task.

Unlike monks who escaped and who had the option of joining established monasteries in India, there were no nunneries to go to for the nuns arriving in India. The two nunneries (Geden Choeling and Tilokpur) that were in and around Dharamsala, the home in exile of His Holiness the Dalai Lama and the destination of choice for most Tibetan refugees, were both crowded and struggling.

Tibetan Buddhist nuns, Tibetan Nuns Project, housing, nuns living in tents, Dharamsala

This archival photo shows one of the many exiled Tibetan nuns living in tents in India.

Housing for nuns in the early days

“We had a huge influx of nuns from Tibet after 1987 – nuns who had been to prison and tortured,” says Rinchen Khando Choegyal, founder and director of the Tibetan Nuns Project.

“Many had had to leave their nunneries in Tibet because they had been on demonstrations. Because of that, they were imprisoned and not allowed to go back to their nunneries. The only option for them was to escape and come to India via Nepal. This was one of the very pressing reasons for the Tibetan Nuns Project to come into existence – so that we could shelter and look after these nuns, and so they could have an education.”

housing, Tibetan Buddhist nuns, Tibetan Nuns Project, rented house for nuns

Nuns studying inside one of the rented houses before the Tibetan Nuns Project built two new nunneries.

“All these nuns arrived from Tibet with nothing, in bad health, 99% not knowing how to read and write, traumatized in the prisons, beaten by the prison guards, with damaged kidneys and all kinds of health problems. And here we were trying to set up nunneries and a system of education for them… It was amazing how our international friends came forward to help us financially,” says Rinchen Khando Choegyal.

In the early days, four houses were rented in Dharamsala by the Tibetan Nuns Project to accommodate the newly arrived nuns.

Dr. Elizabeth (Betsy) Napper, co-director of the Tibetan Nuns Project, describes the housing situation in the late 1980s and 1990s:

“The Dolma Ling nuns were housed in a very dark, rented house with bunk beds three high – 18 in a room. They cooked outside in an outer cooking area with a canopy over it.”

Tibetan Buddhist nuns, Tibetan Nuns Project, housing, outdoor kitchen

In the early days, before the Tibetan Nuns Project built Dolma Ling and Shugsep nunneries, the nuns cooked outdoors in temporary structures.

“The situation for the Shugsep nuns wasn’t much better. We were able to move the Dolma Ling nuns down to a rented house and give the Shugsep nuns the small house that they had been in. It, too, was way too small. Every available space was filled by a bed; even under the stairs there were beds.”

“The structure was poorly built and rain would run down the walls during the monsoon. It was damp and moldy in there. It was awful.”

“Bit by bit we built things, like a bathroom toilet block. Every bit of it was a struggle. But more nuns kept coming. Every time we thought we had the space OK, more nuns would come, so it would get overcrowded again. That was why we had to build a whole new nunnery. Both nunneries –Dolma Ling and Shugsep – started out in really overcrowded, substandard housing.”

Construction of the new Shugsep Nunnery in India began in January 2006. The nuns lived for ten years in damp, crowded conditions while the nunnery was being built.

housing for nuns, Tibetan Nuns Project archive, Tibetan Buddhist Nuns building

While they were living in rented housing, the nuns helped build the new nunneries. This archival photo shows nuns working to build Dolma Ling Nunnery. The nunnery took 12 years to build and was officially inaugurated by His Holiness the Dalai Lama on December 8, 2005. It is now home to over 230 nuns.

Housing Now

Betsy Napper describes the housing situation now for Tibetan Buddhist nuns at Dolma Ling and Shugsep nunneries.

“The housing is still simple and basic. The standard configuration is two nuns to a room. Each nun has a bed, a table, a bench, a little storage area where she can put her books for study and practice, and a little area where she can set up an altar. Only nuns who are very senior or who have special responsibilities get single rooms.”

Dolma Ling Nunnery, nun's room, housing, Tibetan Nuns Project

Inside a nun’s room at Dolma Ling Nunnery. The accommodation is still very simple, with basic furniture, shared rooms, and no heat. In the winter, the temperature will drop to 50 degrees Fahrenheit or 10 degrees Celsius. Photo courtesy of Brian Harris.

“Of course there’s no way at all to afford heating. Heating is impossible. None of the nunneries are heated. In the winter, the nuns will try to sit outside in the sun because the buildings are cold.”

“Hot water has always been a struggle. We were able to put in solar hot water and make bath houses for both Dolma Ling Nunnery and Shugsep Nunnery so that the nuns have an option of bathing with hot water. We also got hot water into the kitchens, using solar panels at both nunneries.”

Thank you for sponsoring the nuns

The over 700 nuns in India supported by the Tibetan Nuns Project could not be given shelter without your support. We hope that this blog post helps to show the impact of your sponsorship gifts.

There are always nuns who wish to join the nunneries. One of the biggest obstacles is finding enough sponsors. If you would like to learn more about how to sponsor a nun and to see a video about the impact of sponsorship gifts, please visit our sponsorship page.

housing for nuns, Dolma Ling Nunnery, Tibetan Nuns Project

Making a dream come true. Thanks to supporters around the world, the Tibetan Nuns Project was able to build two large nunneries and also support 5 more. This archival photo shows a holding a model of Dolma Ling Nunnery in front of the construction site in the early days of its 12-year construction.

Tibetan Buddhist prayers or pujas by the nuns

Prayers have power. Buddhists believe that prayers can help relieve suffering and overcome obstacles. It is a belief that is shared by many of the world’s religions.

Tibetans recite mantras and prayers to purify the mind, to deal with negative emotions, to increase merit, and to invite help from the Buddha and various enlightened beings or deities.

Buddhist nuns saying prayers, Tibetan butter lamps, order pujas, pujas

Offering butter lamps is deeply ingrained in the Tibetan tradition and sometimes as many as 10,000 are offered. Butter lamps may be offered for many occasions, such as when someone is starting a new venture, to celebrate a birthday, anniversary or graduation, to say thank you, or when you or someone you know is in trouble. This photo shows nuns at Dolma Ling Nunnery offering 1,000 butter lamps and saying prayers as part of a sponsored puja for someone who was ill. Photo courtesy of Brian Harris.

Tibetan Buddhist nuns pray daily. They also perform pujas, which are special ceremonies in which prayers are offered to the Buddha and other deities to request help, to receive blessings, and to purify obstacles due to past karma or actions.

butter lamps, Tibetan Buddhist nuns, Dolma Ling, Dharamsala, pujas, order pujas

Tibetan Buddhist nuns at Dolma Ling Nunnery prepare hundreds of butter lamps for a special puja.

How to request a Puja or Prayers

You can ask the Tibetan Buddhist nuns at Dolma Ling Nunnery and Institute in northern India to perform prayers and pujas on your behalf.

People around the world are able to sponsor pujas or prayers through our Tibetan Nuns Project website. You can sponsor prayers in honor of loved ones, friends, family members, or even pets who may be suffering from obstacles, ill health, or who have passed away.

You don’t have to be a Buddhist to request prayers by the Tibetan nuns.

torma, Tibetan Buddhism, Dolma Ling, pujas, order pujas

Tibetan Buddhist nuns prepare tormas for a puja. Tormas are figures made mostly of flour and butter used in tantric rituals or as offerings. Photo courtesy of Brian Harris.

There are many different types of prayers or pujas to choose from, depending on your wishes and the problems that you wish to overcome. Full descriptions of each puja and its use are available on our website in the Prayers and Pujas section of our online store.

When requesting a puja or prayers from the Tibetan Nuns Project please provide information about who the prayers are to be directed to and for what purpose. The funds given to the nuns to sponsor pujas are used to purchase supplies and also help to support the nunnery as a whole.

A gift of prayer is something very special. As soon as we receive your request for a puja or for the offering of butter lamps, we will send you a thank you message by email. As soon as possible after that, the nuns will send a confirmation note to you from India to let you know that the puja has been performed. Continue reading

Tibetan photographer with a compassionate eye: Delek Yangdron

Venerable Delek Yangdron is one of the most senior nuns at Dolma Ling Nunnery and Institute in northern India. She arrived in India the winter of 1990 as part of the first group to join the newly founded nunnery. Almost illiterate on arrival, she began her education in Buddhist studies and is now the leader of the nuns’ Media Team and is a skilled photographer and videographer.

Her determination and story of academic and professional success are inspiring.

Delek Yangdron Tibetan Buddhist nun

Venerable Delek Yangdron’s path to academic and professional success has been long and difficult. She now heads the Media Team of nuns at Dolma Ling Nunnery and Institute in northern India.

Delek Yangdron was born in Lithang in the eastern Tibetan province of Kham, surrounded by open grasslands and snow-capped mountains. Born into a nomad family, she helped care for the family’s animals, moving the livestock in search of better pastures. Sadly, her father passed away when she was just seven and her mother died in 2000. During her time at home in Tibet, Delek Yangdron never had the opportunity to go to school or to study.

In the late 1980s, a lama from Kham, Yonten Phuntsok Rinpoche, decided to organize a special pilgrimage from Parlhakang in Kham all the way to the Tibetan capital of Lhasa. Delek Yangdron joined the group of over 150 pilgrims. Continue reading

Food for Thought: What Buddhist Nuns Eat

It’s just past 3 a.m. and the nuns on kitchen duty at Dolma Ling Nunnery in northern India are already hard at work boiling water and heating up griddles to prepare breakfast for about 280 nuns and staff.

In the shelter of the cowshed, the nunnery’s small herd of dairy cows are still asleep. The nuns will milk them around 6:30 a.m. and carry their sweet, fresh milk in pails to the kitchen, where it will be used to make both traditional Tibetan butter tea and Indian-style sweet tea.

In this blog post we’d like to take you behind the scenes at some of the seven nunneries in northern India supported through the Tibetan Nuns Project. We offer profound thanks to our sponsors of nuns whose generosity feeds over 700 nuns every day.

Chopping vegetables for about 280 people is a big job at Dolma Ling. The nuns take turns on kitchen duty. This photo and the above kitchen photo are courtesy of Brian Harris.

For 2,500 years, since the time of the Buddha, nuns and monks have relied on the generous support of the lay community for their daily food. The practice of generosity (dana) is the first of the perfections or paramitas in both Mahayana and Theravada Buddhism. Offering food to monastics is a meritorious act. As Milarepa, the great Tibetan yogi and poet, said, “The practitioner and benefactor offering food create the cause to achieve enlightenment together.”

It’s long before dawn when the nuns assemble in the kitchen to start preparing breakfast. Meals are prepared collectively in the nunnery kitchens. Photo courtesy of Brian Harris.

In countries like Thailand, where Theravada Buddhism is practiced, monks and nuns go on daily alms rounds, carrying their alms bowls and accepting offerings of food from the local community. Continue reading