Thank you to everyone who donated to purchase textbooks for the Tibetan Buddhist nuns in India. Four of the seven nunneries in northern India have already received them and the nuns are delighted with their new books on English, math, science, and general knowledge. Here are photos of the nuns receiving and using the textbooks.
Thank you for purchasing new textbooks for the nuns! As you can see, they are delighted. Photo taken in May 2024 by the Dolma Ling Media Nuns.
At Dolma Ling, home now to 270 nuns, the nuns have received 274 new textbooks. The teachers there needed higher grade books which were not previously available and grammar and composition books.
Photos from May 2024 taken by Robin Groth showing some of the new textbooks in use at Dolma Ling Nunnery and Institute.
At Geden Choeling, the oldest nunnery in Dharamsala, the 200 nuns and their teachers are excited to have good sets of books. Geden Choeling’s abbot wants the nuns to learn math, but the nunnery didn’t have any math textbooks until now. Thanks to the generous support of Tibetan Nuns Project donors the Geden Choeling nuns now have these 362 textbooks.
Nuns at Geden Choeling nunnery carefully protect their new textbooks. Tibetans have a deep respect for books. Photo by the Dolma Ling Media Nuns.
Eight boxes containing 369 textbooks were delivered in May to Shugsep Nunnery and Institute, home to about 100 nuns. The Shugsep nuns needed math, science, and English grammar and composition books. The English teacher also asked for help to improve the stock of English textbooks so the students could complete coursework up to Grade 8. The nunnery’s last big purchase of books was many years ago and those books were so well-loved and used that they were falling apart.
Nuns at Dolma Ling using some of the new textbooks. A single book can transform hundreds of lives over the years and we are very grateful to the donors who funded the textbooks. Photo by the Dolma Ling Media Nuns.
The textbook order for Tilokpur Nunnery has been placed and includes a series of books called Cherry Blossoms for the new class of 15 young nuns who joined the nunnery this spring. Tilokpur nunnery has one English teacher who teaches all eight classes so she is pretty busy but most appreciative of the books.
The mission of the Tibetan Nuns Project is to educate and empower nuns of the Tibetan Buddhist tradition as teachers and leaders; and to establish, strengthen, and support educational institutions to preserve the Tibetan religion and culture. Photo by the Dolma Ling Media Nuns.
The books for Sakya College for Nuns are being purchased soon. The textbooks for Dorjee Zong Nunnery in the remote area of Zanskar will be purchased this summer and brought there. We’ll report on these in the fall.
Boxes of new textbooks for Tibetan Buddhist nunneries.
Meanwhile, the Tibetan Nuns Project will continue to work with all seven of the nunneries to establish good library practices and to have library time for informal reading of fiction and non-fiction books. Dolma Ling library is functioning well and the nuns regularly borrow books and read them. The teachers at Shugsep Nunnery will bring their classes to the library and display a range of books so the students can look through them easily and choose what they would like to read.
Nuns at Tilokpur. Traditionally Tibetan Buddhist nuns have not had equal access to education. The textbooks will help educate and empower the nuns to become teachers and leaders.
Venerable Thubten Lobsang, a senior nun at Geden Choeling Nunnery, has died at the age of 105.
Geden Choeling Nunnery was founded in December 1973 and is is one of the oldest nunneries in exile Tibetan community. It is in Mcleod Ganj, Upper Dharamsala and from its earliest days absorbed a steady stream of nuns escaping from Tibet.
The nunnery, which pre-dates the Tibetan Nuns Project by about 15 years, was started by several nuns who fled the Nechung Ri Nunnery in Tibet after it was destroyed during the Cultural Revolution.
Venerable Thubten Lobsang passed away peacefully on February 23rd, 2023 at the age of 105. Here she is in 2013 photographed at Geden Choeling Nunnery by Brian Harris
With no nunnery in existence these women worked with Tibetan children until a number of refugee nuns gathered together with the purpose of building a nunnery. As there were nuns from different nunneries in Tibet, they decided to call the new nunnery “Geden Choeling” which means “Home of the virtuous ones who devote their lives to the Buddha Dharma”.
The nuns based themselves initially in rented accommodation in Rashtra-Bawan. Later, eight wooden rooms and a small congregation hall were constructed for around 50 nuns. The construction work at Geden Choeling was undertaken by the nuns themselves carrying the stones, soil, and other building materials on their backs.
Borrowing pots and pans and 600 rupees from a monk, they were able to rent an old house in the forest above McLeod Ganj and performed the opening ceremony in December of 1973. From such humble beginnings, these determined women raised and borrowed enough money to begin to build housing and a temple. At the very beginning they built with their own hands. Today the nunnery is home to about 200 nuns.
About Venerable Thupten Lobsang
Geden Choeling was founded by a group of nuns in 1973 who came from Tibet. Venerable Thupten Lobsang (also known as Thupten Tsomo) was one of those nuns while the others have passed away. They were all very well loved and cared for by the younger nuns.
Venerable Thubten Lobsang was born in 1918 in Nyemo Ta, Tibet and escaped to India after the Chinese takeover of Tibet in 1959. Here is her story.
I was born in Nyemo Ta to a landlord family, named Gyora Chang, and had three brothers and two sisters. One brother was older than me. None of them became monks or nuns and none of them went to school in Tibet.
As a child I worked in the fields and spun wool. When I was 21 years old, my uncle attempted to arrange a marriage for me. He was in the military and had found an officer’s son as my groom. But I heard about it and didn’t want him, so I ran away to a place called Metrogongar.
Photo from around 1985 of the senior nuns at Geden Choeling Nunnery. Venerable Thubten Lobsang is on the right next to Rinchen Khando Choegyal, founder of the Tibetan Nuns Project. Taken from Meridian Trust documentary “Two Tibetan Buddhist Nunneries”.
I met a man named Wangda and married him for love. At first, my parents didn’t know what l had done. They looked for me everywhere to bring me back and get me married to the officer’s son. They went as far as Kalimpong, India. I was staying with some relatives and they scolded me about all the problems I was causing my family. But since the man I had chosen for myself was also from a noble family, my relatives told me it was OK and that they would talk to my parents for me. After this my parents accepted my husband and even gave me my share of the inheritance.
Celebrating the senior nuns at Geden Choeling Nunnery in October 2019. Thubten Lobsang (second person from the right) became a nun at age 48..
When I was 25 years old, I gave birth to twin boys but they both died. Then the Chinese came. My husband went with the resistance movement, Chushi Gangdruk and I was left alone. One day, a man came and gave me a message from my husband. He said, “Do whatever you want or need to do. I will fight until my live is sacrificed.” I tried to find information about him but couldn’t hear anything definite although I did hear he was in pnson.
I was very unhappy then. I thought it might be better to go to India because I heard that many lamas and other people had been put in prison. My family and I thought that all of their things and their land would would be taken by the Chinese soon. I went to a lama and had a divination done, asking if it would be good for me to go. He told me not to think about my possessions, but only about my mind. He told me it would be very successful if I went to India. I gave all of my things to my friends and family. I also went to a female oracle, Upchee Lhamo, who said I should go. The oracle gave me blessed barley seeds to wear in an amulet around my neck and to scatter wherever I went.
Before I decided to leave things were very bad. Many lamas were caught by the Chinese. Getting a visa was very difficult, however there was a Nepalese man in Lhasa, the representative of the Nepal embassy. I had travelled twice to Mt. Kailash with him and his wife. He arranged for me to get a Sherpa visa. He was a noble-minded man and helped many people.
Nuns practicing monastic debate at Geden Choeling Nunnery in May 2022. The nunnery founded in 1973 and whose name means “Home of the virtuous ones who devote their lives to the Buddha Dharma” is now home to about 200 nuns. Photo courtesy of Olivier Adam
Greater difficulties arose because one needed to get both a Nepalese and a Tibetan stamp for the visa. This, along with getting a bus ticket, took two and a half years. I got a bit anxious again and went up to the hill of Chokpori, where the hospital was, to light incense. But the Chinese had set a trap there. Under the burning box they had put some kind of wires that told them if something was being done there. Three men came and pulled me down the hill, shoving bayonets into my back. (My back is still painful to this day.) Then I thought it would be better to die. My brother had been put in prison and my father had been beaten to death. I felt totally alone and thought constantly of my relatives, worrying and feeling sick.
I stayed for a while in a rented house in Lhasa. The owner was very helpful and I got a bit better. She advised me to sell my jewelry and get out of Tibet using that money. I did this and my Sherpa friend finally got me the tickets.
I came through Kalimpong where I met Lama Gonesey. He took me to Varanasi but I couldn’t stay there long because it was so hot. So with his help I went to another place called Sukay, up in the hills. Then I went to Varanasi again and then to Dharamsala. In Dharamsala, I gave birth to a son who became a monk in Namgyal Monastery. I went to do road work, earning half a rupee per day. I did this work for many years.
Before she became a nun, Thubten Lobsang was a road worker for many years. It’s estimated that 20,000 Tibetans refugees worked in these road construction sites in the 1960s. They broke stones by hand and it was an extremely hard life. Photo from the Tibet Museum exhibition “Journey in Exile- 1960s”
I became a nun when I was 48 years old, the year before the unlucky year for women (age 49). I had been very sick and went to Lama Tenzin Gyaltsen in Kinnaur to ask for his prayers. Without doing a divination he told me that if l become a nun it would save my life. I asked him how I could do this since I had no resources to support myself and no education. I felt I knew nothing about the Dharma. He said, “Being wealthy does not bring you enlightenment, the same is true of education. The most important thing is to help other people and to never cause harm. If you become a nun and do these things it will remove all your obstacles.”
I took vows and ritually offered my hair to Ling Rinpoche and went to live at Geden Choeling Nunnery. I did a lot of nunnery work until I was 62 years old and then I was allowed to retire from kitchen duty and so on. Then I spent my days completing the practices for the vows and initiations I have taken. I completed the preliminary practices and I recite the refuge mantra each morning and then the 36 names of the Buddha. Then I do prostrations and mandala offerings, as well as a recitation of the Yamantaka text (5 pages) and others. I visualize Tsongkhapa and Tara and then recites more mantras and mani. It takes a long time. [Story told in July 1993. Interview done by JoAnn Vrilakis, Yankyi Tsering translating.]
Venerable Thubten Lobsang could manage by herself until she was 71. After that she couldn’t attend any of the nunnery activities as she could not walk because of severe leg problems. From that point on, two younger nuns took turns to care for her including changing her clothes and bedding, massaging her with herbal oil and cream, and changing her body position frequently to avoid getting bed sores.
Venerable Thubten Lobsang holding saying mantras with her mala in 2013. Photo by Brian Harris
During the COVID lockdown (2020-22) she started losing her memory and couldn’t eat solid food and fruits. Finally, she passed away peacefully on February 23rd, 2023, the second day of Losar or Tibetan New Year. She lived to a grand age of 105 years. She was much loved and cared by all the nuns who treated her like a mother.
Geden Choeling is the oldest nunnery in the Dharamsala area and is located in McLeod Ganj, Upper Dharamsala. The nunnery absorbed a steady stream of refugee nuns since 1975 and now 175 nuns live and study there. The name means which means “home of the virtuous ones who devote their lives to the Buddha Dharma.”
Geden Choeling is built on a steep hillside in the Tibetan refugee settlement of McLeod Ganj, Dharamsala. It is a 10-minute walk from the main temple and the residence of His Holiness the Dalai Lama. Photo from May 2022 by Olivier Adam.
The nuns’ daily routine consists of classes, debate sessions and religious activities.
At the end of March 2022, the nuns started a major building project to construct a debate hall and nuns’ hostel. The goal is to complete this work by the end of March 2025. The aim is to provide better educational facilities and improved accommodation for the nuns.
Nuns lining up for a simple vegetarian meal at Geden Choeling Nunnery. The Tibetan Nuns Project helps with sponsorship of nuns at Geden Choeling and has also helped the nunnery to set up a study curriculum and continues to support their educational efforts. Photo by Olivier Adam 2022.
During the holy month of Saga Dawa which ran from May 31st to June 29th 2022, the nuns recited special prayers for the well-being of all sentient beings and for lasting peace in the world. During this holy month, the nuns also recited the over 300 volumes of the Kangyur and Tengyur texts and chanted prayers and did prostrations in front of the Lord Buddha statue.
Geden Choeling is home to about 175 nuns. We are grateful to all those who sponsor nuns there. Photo courtesy of Olivier Adam.
Also during Saga Dawa, the nuns observed four pairs or eight days of Nyung Ne fasting during which they did not have any food or water.
Two nuns, Venerbale Passang Dolma and Venerable Tenzin Desel attended a special event organized by the Department of Religion and Culture held at Namdroling Monastery from June 16-19th. The speakers of the discourse consisted of 13 monks and 4 nuns representing each school and sect of Tibetan Buddhism.
On July 6, 2022, His Holiness the Dalai Lama’s 87th birthday, the nuns offered long-life prayers and recited sacred texts.
A collage of photos by Olivier Adam showing life at Geden Choeling Nunnery.
The nuns half-year exams took place from July 16-30 and all of them showed great enthusiasm to take part. The nuns have improved greatly in both their written and debate exams.
Geshema Exams 2022 and Training in Monastic Debate
This year the Geshema exams were held at Geden Choeling. Candidates for the exams arrived at the nunnery on July 6th to start the one-month final study period before the two weeks of formal exams started on August 7.
Nuns lines up for food during the Geshema exams held at Geden Choeling Nunnery in the summer of 2022. 94 nuns from 6 nunneries, including 18 nuns from Geden Choeling itself, took various levels of the exams this year. Photo courtesy of Dolma Ling Media Nuns.
Ninety-four nuns from six different nunneries in India and Nepal took the exams including 18 nuns from Geden Choeling itself. Three Geden Choeling nuns took their 4th and final set of exams. Two of those nuns graduated with their Geshema degree at a special ceremony in Bodh Gaya on November 18, 2022.
10 Tibetan Buddhist nuns receiving their Geshema degrees at the Geshema graduation 2022 in Bodh Gaya
At the closing ceremony for the Geshema exams, Kasur Rinchen Khando Choegyal, the Founding Director and Special Advisor for the Tibetan Nuns Project, attended as the event’s chief guest.
On August 10, 2022, the entire nunnery compound and surrounding area were cleaned and the stairs scrubbed with bleaching powder to prevent accidents because in the monsoon season it becomes very slippery.
From the start of September, the nuns began preparing for the annual Jang Gonchoe inter-nunnery debate to be held at Bodh Gaya from October 16 to November 17.
Nuns at Geden Choeling spread out to practice monastic debate in May 2022. Training in debate is essential for attaining higher degrees. Photo courtesy of Olivier Adam.
Finally, four nuns attended the Tibet Science Initiative program conducted by the Library of Tibetan Works & Archives from September 15 to October 7th.
Four nuns from Geden Choeling took part in the 7th Modern Science Education Workshop organized by the Department of Religion and Culture from October 24 to November 5, 2022 at the Library of Tibetan Works and Archives. Photo LTWA
Thank you for your support! Photo courtesy of Olivier Adam
Many Tibetan Buddhist nuns have been studying for decades and waiting for this opportunity. The long wait is over and the 2022 Geshema exams started on August 7th at Geden Choeling Nunnery in Dharamsala.
Thank you to everyone who sent good luck messages to the nuns! We’ve compiled all your messages and posted them at Geden Choeling for the nuns to see.
Two nuns studying in the final days before the Geshema exams start. David said in his good luck message: “I am very glad to see that the Geshema examinations will take place in 2022, and look forward to supporting the spread of female teachers in these especially treacherous times!”
The Geshema degree (known as the Geshe degree for monks) is roughly equivalent to a PhD in Tibetan Buddhism. Until recently, this degree was only open to men.
Photos by the Dolma Ling Media Nuns of the 2022 Geshema exams. To earn the Geshema degree, nuns must take both written and debate exams. The rigorous examination process involves two weeks of examinations each year for four years.
The rigorous exams take four years to complete, with one set held each year. Unfortunately, due to the pandemic, the Geshema exams were cancelled in 2020 and 2021.
A group of nuns study during the final month of exam preparations for the 2022 Geshema exams which began on August 7th. To earn the Geshema degree, nuns must successfully complete four years of written and debate exams as well as write and defend a thesis.
Candidates are examined on the entirety of their 17-year course of study of the Five Great Canonical Texts. They must achieve a score at least 75 per cent during their studies to be eligible to sit for the Geshema exams.
Geshema Tenzin Kunsel is one of two Geshemas now teaching at Dolma Ling Nunnery and Institute, a large non-sectarian nunnery that is home to about 250 nuns. Traditionally, Buddhist nuns have not had the same access to education as monks. Photo courtesy of Olivier Adam
Behind the scenes at the 2022 Geshema exams captured by the Dolma Ling Media Nuns. The new Geshema Endowment at the Tibetan Nuns Project funds all costs associated with the exams including food, travel, exam materials, and graduation robes.
Here’s a list of the Geshema graduations since the formal approval in 2012:
In his good luck, Robert said, “Dear Geshema candidates, I have thought of you many times since I became aware of your studies and intent to earn your Geshema degree. You have accomplished an extraordinary amount to have come this far. I wish you all peace of mind and good health as you take your exams. You are trailblazers already, and I would be incredibly honored to learn from you, whether or not you achieve the Geshema degree. That said, may you all find great success in achieving the degree so that more people may have the opportunity to learn from you. Congratulations on all your achievements so far in being ready to sit the exams — all of you inspire me so much and motivate me to practice harder. Thank you!”
The candidates assembled on July 6th for a month of final exam preparations. Photo courtesy of the Dolma Ling Media Nuns
Some Facts About the Geshema Degree
The Geshema Degree is roughly equivalent to a doctorate in Buddhist philosophy. For males, it is called the Geshe degree.
It is the highest level of training in the Gelugpa school of Tibetan Buddhism.
Until recently, this highest degree could only be earned by monks.
To qualify to begin the Geshema process, nuns must score 75% or above in their studies to be eligible to sit for the Geshema exams.
On December 22, 2016, His Holiness the Dalai Lama awarded 20 Tibetan Buddhist nuns with Geshema degrees at a special graduation ceremony held at Drepung Monastery in Mundgod, South India.
In 2011, a German nun, Kelsang Wangmo, who spent 21 years training in India, became the first woman to receive the Geshe degree. This was before the Geshema degree process was approved in 2012.
Joy at the opportunity to take the Geshema exams. Thank you for your messages of good luck! Photos courtesy of the Dolma Ling Media Nuns
Thank you to everyone who sent good luck messages to the nuns taking their Geshema exams this summer! We’ve compiled all the messages and will share them with the nuns before the exams begin on August 7th.
The Geshema degree (or Geshe degree for monks) is roughly equivalent to a PhD in Tibetan Buddhism. Until recently, this degree was only open to men.
Due to the pandemic, the Geshema exams were cancelled in 2020 and 2021. The nuns have been waiting for a long time for this educational opportunity. The candidates are gathering on July 6th at Geden Choeling Nunnery for a month of final exam preparations.
A smiling Tibetan Buddhist nun enters her Geshema exams equipped with ruler and pens. The written and oral exams last two weeks and are based on 17 years of study. Photo by the Nuns’ Media Team.
Here’s a little video about the 2018 Geshema exams. [Can’t see the video? Click here.]
Geshes and Geshemas are the most educated monastics, carrying much of the responsibility for preserving the Tibetan religion and culture.
The Geshemas are paving the way for other nuns to follow in their footsteps. This degree makes them eligible to assume various leadership roles in their monastic and lay communities reserved for degree holders and hence previously not open to women.
Nuns cluster around the bulletin board at Dolma Ling Nunnery and Institute to read good luck messages sent from around the world to nuns taking their exams in 2018. Photo by the Nuns’ Media Team.
Some Short Facts About the Geshema Degree
The Geshema Degree is roughly equivalent to a doctorate in Buddhist philosophy. For males, it is called the Geshe degree.
It is the highest level of training in the Gelugpa school of Tibetan Buddhism.
Until recently, this highest degree could only be earned by monks.
In 2011, a German nun, Kelsang Wangmo, who spent 21 years training in India, became the first female to receive the Geshema title.
The historic decision to confer the Geshema degree to Tibetan Buddhist nuns was announced in 2012 by the Department of Religion and Culture of the Tibetan Administration, following a meeting of representatives from six major nunneries, Institute of Buddhist Dialectics, and the Tibetan Nuns Project.
Candidates for the Geshema degree are examined on the entirety of their 17-year course of study of the Five Great Canonical Texts.
To qualify to begin the Geshema process, nuns must score 75% or above in their studies to be eligible to sit for the Geshema exams.
On December 22, 2016, His Holiness the Dalai Lama awarded 20 Tibetan Buddhist nuns with Geshema degrees at a special graduation ceremony held at Drepung Monastery in Mundgod, South India.
Losar or Tibetan New Year is a joyful holiday celebrated by Tibetans and people in the Himalayan region with festivities traditionally lasting for several days.
Here are photos and slideshows from two Tibetan Buddhist nunneries showing how the nuns prepare for and celebrate Losar.
This year, Losar began on March 3rd, 2022. According to the Tibetan lunar calendar, it is the start of year of the Water Tiger, 2149.
Nuns at Dolma Ling hold a chemar box for Tibetan New Year. This ornately carved box contains roasted barley and tsampa (roasted barley flour). It is decorated with butter sculptures made by the nuns. The chemar is an auspicious offering to make at the Losar shrine to bring prosperity in the new year.
Goodbye to All Negativities of the Old Year
Losar-related rituals fall into two distinct parts. First, Tibetans say goodbye to the old year and let go of all its negative or bad aspects. Part of this involves cleaning one’s home from top to bottom. After that, the “new year” Losar (ལོ་གསར་) is welcomed with prayers and by inviting all good, auspicious things into our homes and our lives.
Before Losar, there are many preparations at the nunneries, including making khapse, the deep-fried biscuits that are a staple of Tibetan New Year’s celebrations everywhere. The dough is usually made with flour, eggs, butter, and sugar and is then rolled out and twisted into a variety shapes and sizes. Some are served to guests and some decorate the Losar altar.
Here’s a slideshow of the nuns at Geden Choeling Nunnery preparing for Losar and making khapse. Geden Choeling is the oldest nunnery in Dharamsala, India and is home to about 200 nuns.
making khapse for Losar
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making Tibetan New Year Losar biscuits
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Losar at Dolma Ling Nunnery and Institute
Dolma Ling Nunnery and Institute is the largest of the seven nunneries we support in India. Home to about 250 nuns, the nunnery is a busy place at Losar. The nuns at Dolma Ling make butter sculptures to help decorate the Losar altar. They also roll, shape, and fry thousands of khapse biscuits.
Here’s a slideshow showing Losar at Dolma Ling.
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We are grateful to the Media Nuns at Dolma Ling for the photos.
Your generosity supports over 800 nuns in 7 different nunneries in northern India from all religious orders of the Tibetan Buddhist tradition.
Map showing the 6 nunneries and one nuns’ college in India where your donations to the Tibetan Nuns Project support nuns.
Traditionally, Buddhist nuns have not had the same access to education as monks. The Tibetan Nuns Project aims to elevate the educational standards and the position of women.
The majority of Tibetan Buddhist nuns left Tibet because of the repressive political situation. In the 1980s and 1990s in particular, a steady stream of nuns arrived in Dharamsala in the Himalayan region of northern India seeking refuge. These brave and dedicated women wished only to live, study, practice, and teach in accordance with their spiritual beliefs. Ranging in age from early teens to mid-80s, the nuns came from all parts of Tibet and from many different backgrounds.
Your support also helps women from the remote and impoverished border areas of India such as Ladakh, Zanskar, Spiti, and Arunachal Pradesh. Women and girls from these areas have traditionally been given far less education than men and boys. Your generosity gives them a chance for education. Finally, your donations also support some nuns who are not living in nunneries, but who prefer to live on their own. They are often older nuns interested in meditative retreat rather than in learning higher Buddhist philosophy.
Seven Tibetan Buddhist Nunneries in India
Dolma Ling Nunnery and Institute is a non-sectarian nunnery that was built and is fully supported by the Tibetan Nuns Project. It was the first institute dedicated specifically to higher education for Tibetan Buddhist nuns from all traditions. The nunnery is now home to about 250 nuns and is a model educational institution.
Shugsep Nunnery and Institute, of the Nyingma tradition, was built and fully supported by the Project, and traces its lineage back to some of the greatest female teachers in Tibetan Buddhism. Shugsep is home to about 100 nuns.
Geden Choeling Nunnery, of the Gelug tradition, is the oldest nunnery in Dharamsala and is home to about 200 nuns. It is located on the wooded slopes of McLeod Ganj in Upper Dharamsala. The nunnery had absorbed a steady stream of refugee nuns since 1975.
Tilokpur Nunnery, of the Kagyu tradition, is home to about 100 nuns. Built near the cave of the great Indian yogi Tilopa, Tilokpur Nunnery (also known as Karma Drubgyu Thargay Ling) overlooks a small town about 20 miles from Dharamsala. It was founded in 1966 by Mrs. Freda Bedi, a British nun who was ordained by the previous Karmapa.
Sakya College for Nuns is not a nunnery but a college for nuns. Home to about 50 nuns, it was inaugurated in 2009 in Mundawala near Dehradun. The college offers a full course of studies followed by the monks at Sakya College.
Sherab Choeling Nunnery in a non-sectarian nunnery in the remote Spiti Valley. It has about 75 resident nuns who pursue a rigorous course of study, the first of its kind for women of that region.
Dorjee Zong Nunnery in Zanskar is an ancient nunnery dating back to the 14th century. It has a long tradition of meditating nuns, some of who are famed for having reached high levels of realization and attainment. It is home to about 20 nuns. The nunnery is now going through a very important and exciting transition with a major construction project started in 2019 to build new classrooms, a housing block, kitchen, storerooms and more.
Other nuns and nunneries that we help include nuns not living in nunneries and nuns on retreat.
Here’s the latest news from India about vaccinations and a COVID update from some of the nunneries.
Many Dolma Ling Nuns Get Vaccinated
As we reported on May 4th, the almost 250 nuns at Dolma Ling Nunnery and Institute had started registering for vaccinations in April. However, as coronavirus cases in India surged, vaccines ran out. We’re happy to report that in May, many nuns at Dolma Ling, the largest nunnery we support, were able to be vaccinated.
A nun from Dolma Ling receives her first vaccine in May. In May, 178 Dolma Ling nuns aged 18-44 from received first vaccinations. All nuns and staff over 45 have also received both dose of Covidsheild.
The vaccination roll out in the Indian state of Himachal Pradesh was by age. The nuns and staff of Dolma Ling as well as the Tibetan Nuns Project India staff aged 45 and over have now received both shots of Covishield from the Tibetan Delek Hospital, the Zonal Hospital, and close by centers.
Himachal Pradesh opened up vaccinations for those aged 18-44 on May 17th. In the Kangra District of Himachal Pradesh, there are around 46 vaccination centers and 5 days in May for vaccinations: May 17th, 20th, 24th, 27th and 31st.
It was difficult in the beginning for the nuns to book appointments because the website kept crashing. Only a handful could book for vaccination. However, after downloading an alternative booking application, the nunnery slowly picked up the pace and around 70 nuns and staff were able to book and get their first dose of Covishield on May 27. A further 108 nuns were able to book for May 31st, the final day available for the vaccinations.
It was a Herculean task to get bookings for vaccines in May because the website kept crashing. The nuns persisted and many of the nuns at Dolma Ling aged 18-44 were able to get their first dose.
Tsering at the Tibetan Nuns Project office said, “I guess Tara has blessed us as we know others are facing a tough time getting themselves booked for vaccine.”
The Hindustan Times said booking a vaccination in Himachal Pradesh was a Herculean task. “If you are in the age group of 18-44 years and waiting to get vaccinated in Himachal, get ready for a long haul. Booking a vaccination slot in the state is no less than hitting a jackpot.
“Even those with high-speed internet and fastest fingers are at their wits’ end as there is no guarantee that they will get a spot,” the paper said. “Slots open for a fraction of second, one blink and they are gone.”
After overcoming obstacles of booking and transport, Tibetan Buddhist nuns from Dolma Ling wait to be vaccinated at one of the 46 vaccine centers set up in Kangra District in May 2021.
Booking vaccinations wasn’t the only problem the nuns faced. Safe transport was another major issue. None of the 46 vaccination centers was within walking distance of the nunnery. And since the state of Himachal Pradesh is still in lockdown, the nunnery had to organize safe transport for the nuns to and from the vaccination centers.
Vaccination centers were scattered throughout the region, ranging between 0.5 and 2.5 hour’s drive away. The nuns and staff successfully managed the complex logistics of safely transporting the 178 nuns to and from the various centers. Dolma Ling organized taxis for some nuns and the teachers and staff with cars or motorbikes also helped by taking as many nuns as possible. We are very grateful for their help.
On May 31st, 108 nuns from Dolma Ling were vaccinated. Coordinating safe transport to the various clinics in the region was a big task and we are grateful to the teachers and staff at the nunnery for their help in transporting the nuns and in taking these pictures for this update.
COVID Outbreak at Geden Choeling Nunnery in Dharamsala
In mid-May there was a small outbreak of COVID-19 at Geden Choeling Nunnery, the oldest nunnery in Dharamsala.
Nine nuns tested positive. Some had a fever and cough. The nuns were quarantined in a separate block of the nunnery and a committee of nuns were designated to care for them, providing meals and other needs. Medical staff from the Tibetan Delek Hospital visit regularly to check on them.
The Tibetan Delek Hospital in Dharamsala distributed Covid Health Safety and management Kits to Geden Choeling Nunnery and 15 other Tibetan institutions around Dharamsala. Items included PPE kits, a pulse oximeter, digital and infrared thermomters, disinfectants, N95 masks, surgical gowns and masks, disposable gloves, an oxygen flow meter with nasal prong, blood pressure machine, and hand sanitizer.
Tibetan Buddhist nuns at Geden Choeling Nunnery, the oldest nunnery in Dharamsala.
There have been no further outbreaks at the nunnery. One of the nuns who had tested positive had low oxygen level so she was taken to the Tibetan Reception Centre and kept under observation by Central Tibetan Administration Health Department. Fortunately, she is doing well and will return to the nunnery after she finishes 21 days in quarantine.
The other nuns who tested positive but showed no symptoms of COVID-19 will also be finishing quarantine soon.
Nunneries in India have largely avoided outbreaks. Sadly, in March, 156 monks at the Gyuto Monastery in Dharamsala tested positive. Then in late May, as coronavirus cases rose throughout India, there were serious outbreaks at Namgyal Monastery in McLeod Ganj, Himachal Pradesh and at Rumtek Monastery in Sikkim.
We will continue to post news via our blog and social media.
A Tibetan Buddhist nun gets tested for COVID at Geden Choeling Nunnery
As 2020 draws to a close, we wanted to update you with slideshows and news from all the nunneries and institutions in India that we support. if you sponsor a nun, scroll down to her nunnery and find the associated slideshow.
Dolma Ling Nunnery and Institute
HERE’S A SLIDESHOW OF LIFE AT DOLMA LING. Can’t see it? Click HERE.
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COVID-life Dolma Ling
Due to the pandemic, the nunnery was put on lockdown from March 2020. Many of the nuns’ classes were put on hold until July, but the nuns continued to study on their own and also do prayers for all sentient beings during this difficult time. For safety, the nuns no longer gathered together for morning assembly, meals, or pujas. The nunnery has been closed throughout for outsiders, and staff and teachers were only allowed to go out of the nunnery complex once a week if necessary.
The main gate of the nunnery remains closed and notices have been posted to ensure that no one enters without permission. The nuns created a makeshift gatekeeper room and every day. two nuns wearing masks take turns to guard the gate, with an electronic thermometer, hand sanitizer, and materials to sanitize things such as food and fuel canisters ready to hand. Essentials such as vegetables, rice, flour, and fuel are kept at the gate under the sun for hours and sanitized properly before being brought into the nunnery.
During the holy month of Saga Dawa which this year ran from May 23 to June 21, the nuns once again read the Kangyur, the spoken words of the Buddha, and Tengyur, the Tibetan collection of commentaries to the Buddhist teachings. Together, the 108-volume Kangyur and the 225-volume Tengyur form the basis of the Tibetan Buddhist canon. The texts were divided among the nuns. The nuns maintained physical distancing while reciting the texts in their rooms, on the verandahs, in the dining hall, and in the prayer hall. It took about three days for the nuns to complete the reading of the whole set. The nuns also marked Saga Dawa with the burning of juniper branches.
On August 24, the nuns held their annual academic award ceremony, an event that usually takes place in late March or early April. It was the first time since the pandemic began that the nuns assembled in such a big group. Rinchen Khando Choegyal, Founding Director and Special Advisor for the Tibetan Nun’s Project, was the guest of honor and other special guests were Mrs. Nangsa Choedon, Director of Tibetan Nuns Project and Mr. Norman Steinberg. The nuns received awards for academic achievement in their classes, the inter-house quiz competition, the handwriting competition, and memorization exams.
Since good nutrition is crucial for health, particularly in times when the immune system might need to fight back. the nuns are regularly making tofu for meals. Fruits and vegetables and juices are given to the nuns. Meals are eaten in the nuns’ respective rooms or apart in the courtyard.
Shugsep Nunnery and Institute
HERE’S A SLIDESHOW OF LIFE AT SHUGSEP. Can’t see it? Click HERE.
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When the first lockdown of the year was announced, the senior nuns were in Bylakuppee, South India to where they were attending a special teaching from Khenchen Namdrol Rinpoche. With the travel restrictions, the senior nuns had to remain in south India for a couple of months. Eventually, the senior nuns were able to return to Shugsep they quarantined for the required period. After the quarantine, they took COVID-19 tests and all tested negative.
To prevent the disease from spreading inside the nunnery, we shut the gate to visitors and all the transactions for prayers were done online. We had the basic necessities delivered to our gate so that we could stay isolated. We also barred the staff and students from leaving the nunnery grounds until and unless it was urgent. Weekend outings for the students were cancelled and the staff were strictly instructed not to leave the premises without permission.
In mid-June, the results of the annual exams for 2019-20 were announced and classes for 2020 officially began in July. At the beginning of August, the summer retreat started and lasted for 45 days from August 4 to September 17. During that period, we organized a lot of debates, essay competitions, and public speaking for the students.
Recently, Shugsep Nunnery and Institute had a drawing competition among the younger students and we are glad that all of them participated and showed their talents. Classes stopped on December 14th for the annual examinations with a study holiday of one week after every test. The examinations begin on December 24th and the last tests will be on January 25th.
HERE’S A SLIDESHOW OF LIFE AT GEDEN CHOELING. Can’t see it? Click HERE.
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At the outbreak of the COVID-19 pandemic, all the major routine activities of the nuns such as in-person classes, debating practice, group religious activities, and other social and cultural gatherings were stopped. However, the ten nuns preparing for the Geshema exams continued to attend regular classes taught by the three Buddhist philosophy teachers. All the other nuns have been learning through online classes run by their respective teachers who also provide notes and homework. The nuns memorize texts and are doing well in their studies in their rooms and are always in touch with their teachers.
In terms of health care and emotional matters, all the nuns are in good health. They received frequent talks and advice from Geden Choeling Nunnery’s Abbot, office administrator, teachers, and Gekoe (Disciplinarian) to keep them mentally strong without any fear and anxiety during this pandemic period.
All the nuns and staff members are restricted from visiting outside places and the market area since the outbreak of the COVID-19 pandemic. No visitors are allowed in the institute, except for prayer offerings by the well-wisher. The nuns maintain daily hygiene and sanitation using sanitizing spray for COVID-19.
Finally, the nuns hold regular prayer sessions twice a day from 6-7:30 a.m. and from 3:30 to 4:30 pm.
Tilokpur Nunnery
HERE’S A SLIDESHOW OF LIFE AT TILOKPUR. Can’t see it? Click HERE.
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Here’s an update on the current condition of Karma Drubgyu Thargay Ling at Tilokpur and the nuns’ activities and initiatives over the last couple of months during this pandemic. In general, so far, the 87 nuns are mentally and physically healthy and doing well. To cope with this pandemic, they are strictly following all the basic instructions provided by the government and their medical assistant, such as hand sanitizing, wearing masks, and maintaining physical distancing. The nuns are still not allowed to leave the nunnery except for the kitchen runner. No visitors are allowed to enter the nunnery grounds.
Tibetan Buddhist nuns at Tilokpur Nunnery receiving handknitted sweaters, hats, and mittens donated by the volunteers at Wool-Aid
In December, the nuns received two large boxes of handknitted sweaters, hats, and mittens donated by the volunteer knitters at Wool-Aid.
In terms of education and other activities, the nuns are continuing with their philosophy classes, monastic debate practice, and computer learning in person, with only English classes being taught online. The younger nuns are also learning painting and drawing. The nunnery holds two prayer sessions each day, in the morning and evening, to pray for all sentient beings and for the betterment of this world.
The nuns wrote, “We are making our best attempt not to get caught with any virus in the community so everyone remains safe and healthy. We hope that this pandemic will finish soon and that everyone can enjoy normal living.
Sherab Choeling Nunnery
HERE’S A SLIDESHOW OF LIFE AT SHERAB CHOELING. Can’t see it? Click HERE.
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When the pandemic hit in mid-February 2020, 44 of the nuns from Sherab Choeling were away from the nunnery in the town of Hamirpur so that they could continue their philosophy classes with their philosophy teachers who were there. Shortly after, the coronavirus lockdown in India happened and all classes were suspended. Eventually, the nuns were able to arrange for two buses to take them and their two teachers back to Sherab Choeling.
The Tibetan Buddhist nuns at Sherab Choeling Nunnery in the remote Spiti Valley marked the holy month of Saga Dawa as always with prayers, the lighting of butter lamps, fasting, and vows. During the holy month, the nuns also received puja requests from villagers for their late family members and for their own well-being. The nuns also offered the Medicine Buddha ritual as requested by many people. Most of the nuns fasted during the entire month, taking no meals after lunch.
Dorjee Zong Nunnery
HERE’S A SLIDESHOW OF LIFE AT DORJEE ZONG. Can’t see it? Click HERE.
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Dorjee Zong Nunnery is one of the oldest centres of monastic education in Zanskar and has a long tradition of meditating nuns, some of who are famed for having reached high levels of realization. This remote 700-year-old nunnery now provides much-needed educational opportunities for young girls and women.
In 2019, Dorjee Zong began a major expansion project and good progress was made last year. The housing block and the structure of a multi-purpose two-story building were completed before extreme weather shut down construction in October. The two-story building contains the kitchen, dining hall, storeroom on the ground floor and, on the upper floor, the prayer hall and a conference hall.
When the coronavirus pandemic hit India in the spring, we feared that no construction would be possible because most of the labor force comes from Nepal and strict restrictions would prevent their travel. However, in July and August, the nunnery was able to move forward gradually with the building process.
As life after the nationwide lockdown in the spring began slowly getting back on track, the nuns’ committee decided to move forward to complete the interiors of the multi-purpose building with work such as plastering of the floors, electrical work fittings etc. They have also undertaken the construction of the bathroom and toilet block needed to go with the housing block. Around six to seven local village workers were hired for this job because outside laborers were stopped from coming to Zanskar. All labor work this summer was done by local village people under the guidance of the working committee.
Currently, the housing block is being used as living quarters on the ground floor for the young nuns, while the top-floor rooms are being used for multiple purposes including as temporary classrooms, office, and a meeting room.
During the lockdown, the younger nuns from nearby villages temporarily left the nunnery to stay with their families. These young nuns were not able to stay at Dorjee Zong because there is not enough space to house them in separate quarters or to follow safe physical distancing measures. Their elder siblings who have returned home are helping the younger children with their studies.
In 2019, generous donors funded the purchase of a school bus to enable the young nuns at Dorjee Zong to continue their education. The nuns needed a school bus to make the 12-mile round-trip journey to the government school to continue their education beyond Grade 5. The bus has arrived in Zanskar and is ready for use. Unfortunately, due to the coronavirus pandemic, the schools in India are currently closed. We will keep you updated.
Sakya College for Nuns
HERE’S A SLIDESHOW OF LIFE AT SAKYA COLLEGE FOR NUNS. Can’t see it? Click HERE.
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Sakya College for Nuns is situated in Manduwala, about 12 miles from Dehradun and is home to 55 nuns. It is one of the seven nunneries and institutes of higher learning in India supported by the Tibetan Nuns Project through our sponsorship program.
Like many other nunneries and monasteries, Sakya College for Nuns has been strictly observing lockdown since March this year. Although the lockdown has been lifted in many parts of India, the nuns consider to observe it with great care and caution. The College’s gates remain locked 24/7.
Since the start of the new academic session in July 2020, the nuns’ regular classes are proceeding as usual. Inside the campus, everything looks so normal, just as it used to be during the pre-COVID-19 times, that is with morning prayers, classes, debates, self-study and so on.
The only thing that is missing is the monthly outing that nuns enjoy every month. Because the nuns used to visit the market only about once a month, in that sense the pandemic and the lockdown has not greatly affected the nuns at Sakya College.
Even so, as part of measures to provide emotional health care, a Vipassana meditation master and a yoga expert were invited to give workshops. The College invited Associate Professor Ramesh Chandra Negi from the Central University of Tibetan Studies and an expert in Vipassana meditation in the Theravada tradition to give a workshop for the nuns. The professor gave a 10-day course in Vipassana mediation and advised the nuns to continue the practice.
Some of the nuns claim the course has been of immense help in terms of maintaining tranquillity and peace of mind. They have continued to practice individually since the workshop. As meditation is all about dealing with the mind, the main purpose of the workshop was to help the nuns keep their minds in peace and stress-free throughout the lockdown period.
The College had previously invited Tibetan yoga trainer Tsering Yangzom and, on two different occasions, she conducted a 10-day yoga workshop. This greatly motivated the nuns in keeping their bodies in proper health and shape in order to lead healthy, happy lives.
In the special update in mid-December 2020, the College wrote, “We believe that with the introduction of yoga and Vipassana mediation we ensure that our nuns are relatively more relaxed, healthier, and stronger physically and mentally. This, apart from the daily academic activities and curriculums, always keeps their body and mind busy and active.”
The Tibetan Nuns Project is extremely grateful to all those who sponsor nuns and to all our supporters. Thank you for your compassion and generosity!
In India, the monsoon starts in late June and lasts until September. While the torrential rains are vital for agriculture and bring relief from scorching summer heat, the monsoon can also be deadly, causing floods and landslides. Less disastrously, the monsoon brings daily obstacles to everyone. Here’s how the nuns cope with the challenges of life during the monsoon.
At times this summer, the northern state of Himachal Pradesh, was the rainiest place in India. In August, it was headline news when monsoon rains broke a 60-year record and 292.4 mm of rain (over 11.5 inches) fell in 24 hours in Dharamsala, home of His Holiness the Dalai Lama and location of Geden Choeling Nunnery. The nearby Tibetan Buddhist nunneries of Dolma Ling, Shugsep, and Tilokpur have also been hit by close-to-record rainfalls this summer.
Five of the seven nunneries supported by the Tibetan Nuns Project are located in parts of northern India that receive some of the heaviest rains in the country. Only Sherab Choeling Nunnery in Spiti and Dorjee Zong in Zanskar are spared the monsoon deluges, but they face other problems such as water shortages.
You Need a Good Roof
To cope with the monsoon, you need a good, solid, and well-maintained roof. In the early days of the Tibetan Nuns Project, before new nunneries were built, the nuns who had escaped from Tibet had to camp by the side of the road. The nuns were eventually moved into tents and a series of houses rented by the Tibetan Nuns Project, but the roofs couldn’t always cope with the monsoon rains. Dr. Elizabeth Napper recalls the house used by the Shugsep nuns: “Every available space was filled by a bed; even under the stairs there were beds. The structure was poorly built and rain would run down the walls during the monsoon. It was damp and moldy in there. It was awful.”
Now, thank goodness, all the nuns we support have more solid roofs over their heads. Their dormitories, classrooms, dining halls, kitchens, and libraries can remain dry. However, to remain strong these roofs must be maintained.
In September, we are launching a big project to repair and paint all the metal roofs at Shugsep Nunnery. We need help from our global family of supporters to make this happen. Learn more about the Shugsep Roof Project here. The roof is already rusting in places and, unless the painting is done this fall, the roof will fail.
Wear Plastic Shoes
Puddle jumping is a daily activity during the summer monsoon. There’s no point wearing leather shoes, which will only be destroyed by the damp. To keep one’s feet healthy and as dry as possible, plastic shoes and sandals are essential footwear for the nuns.
Nuns shoes outside of a classroom at Dolma Ling Nunnery on a nice day in May. Photo courtesy of Brian Harris.
The Art of Drying Clothing
One of the biggest challenges of life during the monsoon is laundering and drying clothes. This is true for everyone in India, but the situation for Tibetan Buddhist nuns (and monks) can be even trickier. Nuns and monks are traditionally allowed only two sets of robes so washing and, above all, drying robes during the monsoon is hard. The nuns seize opportunities when the sun is out to hang their robes and other clothing on fences etc. and, during showers, under overhanging balconies. The humidity is so relentless that things just don’t dry.
Nuns’ clothing drying on the nunnery rooftop. Photo courtesy of Olivier Adam
The Challenge of Staying Healthy
Frequent rains make people more vulnerable to illness, especially through exposure to dirty water and the increase in waterborne diseases. During the monsoon, a number of illnesses increase. We are so grateful to the donors who helped with the urgent septic system repairs at both Dolma Ling and Shugsep. The repairs were completed in June before the onset of the monsoon, so this made both nunneries much safer for the nuns. Even so, the nuns must very careful about washing their vegetables during monsoon season to avoid contamination.
Secondly, getting partially wet or totally soaked from the rain water destabilizes your body temperature and makes you vulnerable to sickness. Fungal infections caused by wearing damp clothes and shoes are also a risk.
Nuns washing vegetables. The monsoon rains bring an increase in water-borne illnesses. Photo courtesy of Brian Harris.
Making Friends with Animals and Insects
Just like humans, animals want to get in out of the rain. The nuns sometimes find that they have visitors to their nunneries, such as snakes, spiders, centipedes, and scorpions. Also, all that standing water becomes a perfect breeding ground for mosquitoes, which are vectors for many diseases such as malaria and dengue fever. Dengue fever is communicated through mosquito bites and the most common symptoms are sudden onset of fever, headache, muscle and joint pains, and skin rashes. Some patients also develop symptoms which include vomiting, diarrhoea and loss of appetite.
Previously malaria and dengue have not been a problem for the nuns, but the risk may increase as the climate warms up and the storms become more intense. On August 31 2018, the Hindustan Times reported that so far during this rainy season there have been over 1,500 cases of dengue in the northern Indian state of Himachal Pradesh, the location of five of the seven nunneries we support.
Drainage Ditches Are Essential
Without drainage ditches to channel the water away, the nunneries would be flooded. The nuns work hard year-round to keep these all-important drainage ditches clean and working. One of the projects we’re working on this fall is to improve the drainage in and around the 8 retreat huts at Dolma Ling Nunnery. Some of the Geshema nuns are staying in the retreat huts while taking their two-year course in Buddhist tantric studies. We need to add gutters and drainpipes to the hut roofs huts so that the rainwater does not damage the walls and we need to add drainage ditches all around to prevent flooding. You can learn more about the project here.
The nuns of Dolma Ling Nunnery clean the nunnery paths and drainage ditches daily. Photo courtesy of Dustin Kujawski
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To prevent the disease from spreading inside the nunnery, we shut the gate to visitors and all the transactions for prayers were done online. We had the basic necessities delivered to our gate so that we could stay isolated. We also barred the staff and students from leaving the nunnery grounds until and unless it was urgent. Weekend outings for the students were cancelled and the staff were strictly instructed not to leave the premises without permission.
Even so, as part of measures to provide emotional health care, a Vipassana meditation master and a yoga expert were invited to give workshops. The College invited Associate Professor Ramesh Chandra Negi from the Central University of Tibetan Studies and an expert in 
