Geshemas Have Audience With His Holiness the Dalai Lama

On May 17, 2023 Geshemas had a special audience with His Holiness the Dalai Lama.

The Geshemas from Dolma Ling Nunnery and Institute, Geden Choeling Nunnery, and Jangchub Choeling Nunnery met His Holiness the Dalai Lama at his residence in Dharamsala.

Here is the video courtesy of Office of His Holiness the Dalai Lama.
Can’t see the video? Click here.

His Holiness spoke in Tibetan. Here’s a translation from courtesy of Dechen Tsering, a Tibetan Nuns Project board member.

“Now you all must keep studying the Buddhist script well. In order to achieve Gelongma (female Gelong) one must usually have the linage of Gelongma. Nevertheless, Buddha has granted access to his teachings to all – it is not limited to just male monks – so take the opportunity to study the scriptures well and achieve Geshema. Study the scriptures hard and benefit the world [with your knowledge and insight]. There are many people in parts of the world who previously had no idea of Buddhism who are now showing a lot of interest in the Buddha’s teachings. Therefore, by becoming Geshemas, it would be most beneficial if you now become teachers. So, do your best! Stay with peace of mind.”

“Remember that we Tibetans originally descend from the linage of the Avalokiteshvara so visualize that on the top of your head sits the Avalokiteshvara and move through the world to be kind-hearted and think only of benefiting others – never hurting others. If you do that then the blessings of Avalokiteshvara will follow you for lifetime after lifetime. I’m like the messenger of Avalokiteshvara. So, we from the people of the land of snow mountains (Tibet) are dedicated followers of Avalokiteshvara and have a special relationship with Avalokiteshvara. So, develop the Buddha’s compassion heart and do your best to benefit others and make some contribution for the benefit of others. These days there are many people showing interest in Buddhism – so if you do your best to help them. It will be very beneficial. So do your best!”

Also attending the event were Nangsa Chodon, Director of the Tibetan Nuns Project in India and Tsering Diki, Assistant Director.

The Tibetan Nuns Project is deeply grateful to our supporters for helping to educate and empower nuns of the Tibetan Buddhist tradition as teachers and leaders.

About the Geshema Degree

The Geshema degree is the highest level of training in the Gelugpa tradition and is equivalent to a PhD in Tibetan Buddhism.

The degree was only formally opened to women in 2012. The Geshema degree is the same as a Geshe degree but is called a Geshema degree because it is awarded to women.

Fifty-three nuns hold the Geshema degree as of November 2022. The Geshemas are paving the way for other nuns to follow in their footsteps. This degree makes them eligible to assume various leadership roles in their monastic and lay communities reserved for degree holders and hence previously not open to women.

Geshema, geshema graduates

The 10 Geshema graduates from 2022. As of the start of 2023, there are 53 nuns who hold the Geshema degree.

Some Facts About the Geshema Degree

  1. The Geshema degree is comparable to a doctorate in Tibetan Buddhist philosophy.
    It is the highest level of training in the Gelugpa school of Tibetan Buddhism.
  2. The Geshema degree is the same as the Geshe degree for monks. The ending “ma” marks it as referring to a woman.
  3. Until recently, this highest degree could only be earned by monks.
  4. The historic decision to confer the Geshema degree to Tibetan Buddhist nuns was announced in 2012 by the Department of Religion and Culture of the Tibetan Administration, following a meeting of representatives from six major nunneries, Institute of Buddhist Dialectics, and the Tibetan Nuns Project.
  5. Candidates for the Geshema degree are examined on the entirety of their 17-year course of study of the Five Great Canonical Texts.
  6. To qualify to begin the Geshema process, nuns must score 75% or above in their studies to be eligible to sit for the Geshema exams.
  7. On December 22, 2016, His Holiness the Dalai Lama awarded 20 Tibetan Buddhist nuns with Geshema degrees at a special graduation ceremony held at Drepung Monastery in Mundgod, South India.
  8. In 2011, a German nun, Kelsang Wangmo, who spent 21 years training in India, became the first woman to receive the Geshe degree. This was before the Geshema degree process was approved in 2012.

Making History: The Senior Nuns at Shugsep Nunnery

From Illiteracy to Academic Greatness

The story of the Tibetan Buddhist nuns at Shugsep Nunnery and Institute is one of perseverance, dedication, and hope.

Forty-nine Shugsep nuns have now attained the Lopon degree, equivalent to a Master’s degree. This is one of the highest degrees the nuns can achieve in the Nyingma tradition of Tibetan Buddhism. Nyingma (Tibetan རྙིང་མ་) or “school of the ancients” traces its origins to Guru Padmasambhava who came to Tibet in 817 CE.

Until very recently, Tibetan Buddhist nuns had little opportunity to receive training in Buddhist practice and knowledge. Nuns were considered to be second rank. It is a historic achievement for nuns to reach this high academic level and to become teachers, leaders, and role models. Their success is even more remarkable given the many obstacles on their path.

Refugee Tibetan Buddhist nuns, Tibetan refugees, Tibetan Buddhist nuns, Dharamsala

“In a way 30 years is a long time, but when it’s creating history it is not very long,” said Rinchen Khando Choegyal, TNP’s Founding Director and Special Advisor. This photo was taken in 1991 by Susan Lirakis. The nuns arrived from Tibet with nothing, 99% not knowing how to read and write, traumatized in the prisons, beaten by the prison guards, and with all kinds of health problems.

Educating women and girls is a powerful way to change the world. It is only through education that women will rise and attain equal footing. For Tibetans, struggling to preserve their culture and religion in exile, it is even more critical.

These senior nuns are now qualified to teach. Nine of the Lopons have taken on regular teaching responsibilities at Shugsep. They also teach yearly at Tashi Choling Nunnery in Arunachal Pradesh on a rotation basis.

The Lopons teach philosophy to the nuns at Shugsep, as well as teaching the youngest nuns reading, writing, basic Tibetan Buddhist philosophy, rituals, and the basics of debate. This gives them the groundwork they need before they merge into the mainstream Nyingma education which takes nine years to complete and receive the degree.

Historic Graduation Ceremony

Shugsep Nunnery graduation ceremony 2022

On October 28 2022, Shugsep Nunnery and Institute held a historic graduation ceremony in which Pharchin, Uma and Lopon nuns were given their graduation certificates.

At a historic graduation ceremony on October 28, 2022, twelve senior nuns were present to receive their Lopon degrees from Khenchen Pema Sherab. These senior nuns had completed their Lopon degrees from 2010 to 2022, but this was their chance to finally receive their official degree certificates.

Many dignitaries attended the graduation event including Rinchen Khando Choegyal, the Tibetan Nuns Project’s Founding Director and Special Advisor, representatives from the Religious Department and Health Department of the Central Tibetan Administration, the Head of Mentseekhang, and representatives from various monasteries and nunneries.

Helping Shugsep Nunnery and Institute

Shugsep Nunnery is now home to about 100 nuns. Shugsep was re-established in India and officially inaugurated in December 2010. It is one of two nunneries built and fully supported by the Tibetan Nuns Project.

This year, we’re working on two major projects to help the Shugsep nuns. The first is to create a circumambulatory or kora path and the second is to build a retreat center for the senior nuns.

Shugsep Nunnery, Nyingma nunnery, kora path, circumambulation

In April a generous donor gave $5,000 as a matching gift to help finish the circumambulatory path which the nuns want to complete before the summer monsoon. So if you donate now your gift will be doubled.

A path inside the nunnery grounds will provide all the nuns with safe, regular exercise and allow them to practice kora, the act of walking around a sacred place which is a form of pilgrimage and meditation in the Tibetan Buddhist tradition.

The retreat center is a bigger project. To become fully qualified teachers, the senior nuns at Shugsep need a place where they can go on retreat and consolidate their learning. Because there are no retreat facilities at the nunnery, many nuns have been forced to go to Nepal or to the caves at Tso Pema to do retreats. They would like to be able to practice retreat together within Shugsep Nunnery where they will have access to the effective guidance of a proper teacher as well as good basic amenities.

The good news is that the retreat center is now 85% funded. We need $42,000 to make this big dream a reality. You can learn more about the Shugsep Retreat Center project here.

The Shugsep nuns have made huge strides, but there is still more to be done to empower them and preserve their rich wisdom tradition. Thank you for caring about them!

Shugsep Nunnery history, Shugsep nuns, Shugsep nuns

When many nuns from Shugsep Nunnery in Tibet escaped to India they lived in an old, mouldy rented house and had classes outside on the roof. Now they are making history, graduating with high academic degrees and becoming teachers. Thank you for supporting these brave, dedicated women!

How to Use and Choose a Tibetan Mala

Malas are Tibetan Buddhist prayer beads used in spiritual and meditation practice. We hope this blog post will answer some common questions such as how to use a mala, the meaning and power of the different stones, and how to choose a mala for your own practice.

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A Tibetan Buddhist nun performs the complex Mandala Offering Mudra with her Tibetan mala. This sacred hand gesture acts as a symbolic offering of the entire universe for the benefit of all sentient beings. Photo courtesy of Olivier Adam

The Tibetan Nuns Project sells both long malas and wrist malas through our online store. The malas come in a wide range of semiprecious stones and other materials and they are made and blessed by Tibetan Buddhist nuns at Dolma Ling Nunnery and Institute. The sale of these malas helps support nuns at seven nunneries in northern India.

What is a Tibetan Mala?

Malas are similar to other prayer beads used in various world religions. Some people call the mala a Buddhist rosary, but in Tibetan a mala is called a threngwa (Tibetan  ཕྲེང་བ). Mala is a Sanskrit word meaning “garland”.

You use a mala to keep track while reciting, chanting, or mentally repeating a mantra or the name or names of a deity. Malas are used as a tool to keep count of mantra repetitions. Mantras are spiritual syllables or prayers usually repeated many times.

How do you use a Tibetan mala?

Malas are used to help focus one’s awareness and concentration during spiritual practice. Long malas, as opposed to the shorter wrist malas, have 108 beads. The number 108 is sacred in many Eastern religions including Buddhism, Hinduism, and Jainism. In Tibetan Buddhism long malas usually have 108 beads plus the guru bead, reflecting the 108 volumes of the words of the Buddha, called the Kangyur in Tibetan.

How to Use a Tibetan mala

A Tibetan Buddhist nun recites mantras with her mala. She holds it in her left hand and uses her thumb to move each bead over her index finger. Photo courtesy of Olivier Adam.

Hold your mala with gentleness and respect. To use your mala, hold it with your left hand and begin to recite from the guru bead, clockwise around the mala, using your thumb to move the beads. The summit or head bead is called the guru bead or a sumeru. Count one bead for each recitation of the mantra such as Om Mani Padme Hum. The first bead is held between the index finger and thumb, and with each recitation of the mantra move your thumb to pull another bead in place over the index finger.

Once you have completed a full circuit of the mala and reached the guru bead again, you reverse direction by flipping your mala. Then you continue again in reverse order. Most people believe that you do not cross over the guru bead as a sign of respect towards one’s spiritual teachers.

What is the meaning of a guru bead?

In Tibetan Buddhism, people traditionally use malas with 108 counting beads and a special, three-holed, finishing bead called a “guru” bead or “Buddha” bead. Often the 108-bead malas have additional marker beads that may or may not be counted and that divide the mala into quadrants, constituting 108 counting beads all together.

How to use a mala, what is a mala, Tibetan mala, guru bead

A long Tibetan mala from the Tibetan Nuns Project collection showing the guru bead. The guru bead has three stringing holes and a smaller tower-shaped bead that holds the ends of the string.

The guru bead represents the relationship between the student and the guru or spiritual teacher. To use the mala, you start counting from the bead next to the guru bead. When you reach the guru bead again, it signifies the end of one round in the cycle of mantras.

How to care for your mala

Malas are sacred objects believed to be charged with the energy of the deity. They should be treated with great reverence.

mala, Tibetan mala, prayer beads, authentic mala beads, Tibetan prayer beads, how to use a mala, Tibetan Nuns Project, Tibetan Buddhist malas

An elderly nun at Geden Choeling Nunnery in Dharamsala, India gently holds her Tibetan mala. Photo courtesy of Brian Harris

As with all sacred objects, such as books and other spiritual instruments, one should keep malas off the ground. If your mala accidentally lands on the ground, you should touch it to the crown of your head and recite the sacred syllables Om Ah Hum, three times.

The mala should not be worn while bathing, or allowed to get wet, as this may weaken the cord on which the mala beads are strung. It is best to remove your mala before going to sleep so that you do not accidentally stress the cord and break it.

The nuns at Dolma Ling Nunnery and Institute also make and sell mala bags so that malas can be carefully protected.

mala bag, Tibetan Buddhist mala bag, Tibetan mala, prayer beads, Tibetan prayer beads, how to use a mala, Tibetan Nuns Project, Tibetan Buddhist malas

A selection of mala bags made by the nuns at Dolma Ling Nunnery. Our online store has a wide range of bags made from different fabrics and in different colors.

How to Choose a Mala

People often ask if it is OK to wear mala beads. You don’t have to be a Buddhist to wear or use a mala. Malas are powerful tools for meditation and you can wear a mala to remind yourself of your intention to have a calm mind, body, and spirit and to benefit others.

The Tibetan Nuns Project has many different kinds of long malas, each hand strung, knotted, and blessed by nuns at Dolma Ling Nunnery and Institute near Dharamsala in northern India. The nuns make malas from semiprecious stones, wood, and bone beads. Long malas range in price from $10 to $45.

Tibetan malas, how to use a Tibetan mala, what is a mala, mala

Assorted wood and seed malas from the Tibetan Nuns Project. Sandalwood and rosewood have been over-harvested so to conserve these species the malas we sell are a symbolic representation of these woods.

You can wear your long mala around your neck as a necklace or wrapped around your wrist. By purchasing these malas, you help provide the nuns with food, shelter, education, and health care. This is something you can feel great about every time you use your mala!

Our online store also has many types of wrist malas, ranging in price from $14 to $26, and also blessed by the Dolma Ling nuns. The wrist malas are approximately 6 inches (15 cm) in diameter and strung on elastic to fit most wrists.

Different Types of Malas

mala, Tibetan mala, prayer beads, Tibetan prayer beads, how to use a mala, Tibetan Nuns Project, Tibetan Buddhist malas, guru bead, We hope this blog post will answer some common questions such as how to use a mala, the meaning and power of the different stones, and how to choose a mala for your own practice.

Our online store sells dozens of types of wrist and long malas, made of wood, bone, and semi-precious stones like amethyst, garnet, jade, and lapis.

Here’s a list of some of the types of malas and their special properties. You can see the full range here.:

Amethyst is the stone of spirituality and contentment. It balances the energy of one’s intellectual, emotional, and physical bodies.

Garnet enhances internal fire and brings about creative power. It is helpful during feelings of abandonment and brings freshness to one’s life.

Granite helps with balance in relationships, fosters cooperative efforts and facilitates diplomacy. It helps increase wealth while allowing the recipient to remain modest.

Jade assists in dream analysis and grants the user a long and fruitful life. It helps with the transition from this body to the spiritual world.

Lapis provides objectivity, clarity, and mental endurance during times of realizing emotions. It also helps with creativity, organization, and with easing depression.

Malachite creates an unobstructed path leading to a desired goal and helps the user accept responsibility for actions and circumstances.

Moonstone fosters balance, introspection, and reflection. It helps deal with emotional, mental, physical, and spiritual changes, and helps in recognizing “ups and downs”.

Quartz amplifies body and thought energy. It also brings the energy of the stars to the body.

Rose quartz creates harmony and self-love during chaotic situations. It is the stone of gentle love and brings peace to relationships.

Sandstone builds and strengthens relationships and/or groups. It provides insight into deceit and encourages truth.

Tiger eye brings about clarity when dealing with scattered intellectual fragments. This stone is practical and grounding.

Turquoise heals the spirit with soothing energy and provides peace-of-mind. It holds both spiritual and protective properties, and balances the male and female aspects of one’s character.

You can support the Tibetan Buddhist nuns by purchasing a mala here. Thank you!

Debate Courtyard Expansion Completed!

We are very pleased to report that the debate courtyard expansion at Dolma Ling Nunnery and Institute is now complete. The improved courtyard provides an additional 2,500 square feet of covered area. With 60% more covered area than the old debate courtyard, all the nuns can have shelter as they practice daily monastic debate.

This big project was kindly funded by Tibetan Nuns Project donors. We are extremely grateful to the donors and the entire team for their hard work and dedication which has resulted in this elegant structure, totally in keeping with the original design.

Tibetan Buddhist nuns debating at Dolma Ling Nunnery and Institute

Before the debate courtyard was expanded there was not enough sheltered space for the nuns to debate. The improved courtyard has an additional 2,500 square feet of covered space along with other improvements such as sliding windows on the back and sides of the courtyard to prevent rain coming in.

The nuns are already using the courtyard for their daily debates. Monastic debate is of critical importance in traditional Tibetan Buddhist learning. Through debate, nuns test and consolidate their classroom learning. Without training and practice in debate they are unable to attain higher academic degrees such as the Geshema degree.

The Impact of the Improved Debate Courtyard

In the spring of 2022 the Tibetan Nuns Project launched a fundraising campaign to expand and improve the debate courtyard at Dolma Ling.

Over the years, the number of nuns at this large non-sectarian nunnery increased to over 260 nuns. The existing debate courtyard was too small and at least two-thirds of the paved area was open to the elements, so many nuns were forced to debate in the open under the hot sun. When it rained, as it does throughout the summer monsoon season, the unprotected space was unusable.

Tibetan Buddhist nuns practicing monastic debate under tarp at Dolma Ling Nunnery and Institute

In an attempt to create more shelter the nuns have been stringing up tarps for years as they practice monastic debate. The area near Dharamsala experiences one of the heaviest monsoons in India and the sun is also fierce.

During their debate sessions, pairs of nuns spread out across the courtyards and even onto the adjoining grassy areas and steps. Some distance is required between the pairs or groups of challengers and responders. The aim of the project was to provide enough covered space to shelter the nuns as they do their daily practice of Tibetan monastic debate.

Work on the courtyard began in January 2022. The first phase involved protecting the upper courtyard from rain by enclosing the back and sides with sliding windows that can open to allow ventilation during the hot season.

Debate Courtyard Expansion project at Dolma Ling Nunnery and Institute

Work on Phase 1 to improve the debate facilities at Dolma Ling. This part of the project involved enclosing the back and sides of the existing debate courtyard to prevent rain coming in.

The steel roofing over the upper section was also extended on all four sides to prevent rain from blowing in. Finally, an additional row of stone seating was added at the back and sides of the courtyard in front of the windows.

Olivier Adam photo of Tibetan Buddhist nuns debating at Dolma Ling Nunnery

Nuns debating in front of the new windows at the back of the debate courtyard. Because of its reputation for providing excellent teachers and the best facilities for nuns to study, the number of nuns applying to join Dolma Ling has increased substantially. In 2022, 32 nuns joined the nunnery. Photo courtesy of Olivier Adam

In the early autumn of 2022, the Tibetan Nuns Project office in India signed a contract with the contractors for Phase 2 of the expansion project. On September 29th, the architect for the project came to assist the contractor with the positioning of the 8 new pillars for the extension roof.

debate courtyard at Dolma Ling Nunnery

Phase 2 of the debate courtyard expansion began in October 2022 and involved excavating and building 8 more columns and extending the roof.

The nuns were very involved in the design of the new space and in discussions with the architect and engineers. Building specifications for this high-risk seismic zone were made and the extension complies with current building standards. In addition to the eight new columns, there had to be tie beams and two additional below-ground-level columns because they are building in previously filled land.

The Important of Tibetan Buddhist Debate

Dolma Ling is unique because it offers a 17-year curriculum of traditional Buddhist philosophy and debate, as well as modern courses in Tibetan language, English, basic mathematics, science and computer skills. Training in Buddhist debate, the extensively practised method for examining philosophical, moral and doctrinal issues, is an essential part of monastic education in the Tibetan tradition.

Until recently, Tibetan nuns did not have the opportunity to fully study and practise Tibetan Buddhist debate, a process that uses logical enquiry to build a deeper understanding of Buddhist philosophy. The Tibetan Nuns Project has worked hard to make this opportunity available to nuns by including debate as a core part of their education, which enables them to extend their use of logic and deepen their understanding of the arguments asserted in the texts they are studying.

monastic debate, Tibetan Buddhist nuns debating, Buddhist debate

Before: Tibetan nuns practice debate on the grass under a makeshift shelter of netting. Since the Tibetan Nuns Project was founded in 1987, nuns are training in debate for the first time in the history of Tibet.

“Opening up education to the women, particularly in conjunction with training in debate, has been transformative for the nuns,” says Dr. Elizabeth Napper, US Founder and Board Chair of the Tibetan Nuns Project. “Not only have they been given access to the full intellectual richness of their Buddhist tradition but also, through debate, they have been trained to actively engage with it in a way that gives them confidence in their knowledge. Their body language changes from the traditional meekness of nuns to that of women who occupy space with confidence in their right to do so.”

The practice of debate takes many years to master fully and is critical to the nuns’ ability to assume roles as fully qualified teachers of their tradition.

We are very grateful to everyone who has contributed to providing this unique opportunity to build capacity and equality for the nuns, to help ensure that a centuries-old tradition of learning continues to expand to include more nuns, and to foster the dharma for future generations.

Tibetan Buddhist Nuns holding thank you signs

Remembering Venerable Thupten Lobsang

Venerable Thubten Lobsang, a senior nun at Geden Choeling Nunnery, has died at the age of 105.

Geden Choeling Nunnery was founded in December 1973 and is is one of the oldest nunneries in exile Tibetan community. It is in Mcleod Ganj, Upper Dharamsala and from its earliest days absorbed a steady stream of nuns escaping from Tibet.

The nunnery, which pre-dates the Tibetan Nuns Project by about 15 years, was started by several nuns who fled the Nechung Ri Nunnery in Tibet after it was destroyed during the Cultural Revolution.

Venerable Thubten Lobsang senior nun at Geden Choeling Nunnery in 2013

Venerable Thubten Lobsang passed away peacefully on February 23rd, 2023 at the age of 105. Here she is in 2013 photographed at Geden Choeling Nunnery by Brian Harris

With no nunnery in existence these women worked with Tibetan children until a number of refugee nuns gathered together with the purpose of building a nunnery. As there were nuns from different nunneries in Tibet, they decided to call the new nunnery “Geden Choeling” which means “Home of the virtuous ones who devote their lives to the Buddha Dharma”.

The nuns based themselves initially in rented accommodation in Rashtra-Bawan. Later, eight wooden rooms and a small congregation hall were constructed for around 50 nuns. The construction work at Geden Choeling was undertaken by the nuns themselves carrying the stones, soil, and other building materials on their backs.

Borrowing pots and pans and 600 rupees from a monk, they were able to rent an old house in the forest above McLeod Ganj and performed the opening ceremony in December of 1973. From such humble beginnings, these determined women raised and borrowed enough money to begin to build housing and a temple. At the very beginning they built with their own hands. Today the nunnery is home to about 200 nuns.

About Venerable Thupten Lobsang

Geden Choeling was founded by a group of nuns in 1973 who came from Tibet. Venerable Thupten Lobsang (also known as Thupten Tsomo) was one of those nuns while the others have passed away. They were all very well loved and cared for by the younger nuns.

Venerable Thubten Lobsang was born in 1918 in Nyemo Ta, Tibet and escaped to India after the Chinese takeover of Tibet in 1959. Here is her story.

I was born in Nyemo Ta to a landlord family, named Gyora Chang, and had three brothers and two sisters. One brother was older than me. None of them became monks or nuns and none of them went to school in Tibet.

As a child I worked in the fields and spun wool. When I was 21 years old, my uncle attempted to arrange a marriage for me. He was in the military and had found an officer’s son as my groom. But I heard about it and didn’t want him, so I ran away to a place called Metrogongar.

Geden Choeling Nunnery, Tibetan Buddhist nunnery, Venerable Thupten Lobsang

Photo from around 1985 of the senior nuns at Geden Choeling Nunnery. Venerable Thubten Lobsang is on the right next to Rinchen Khando Choegyal, founder of the Tibetan Nuns Project. Taken from Meridian Trust documentary “Two Tibetan Buddhist Nunneries”.

I met a man named Wangda and married him for love. At first, my parents didn’t know what l had done. They looked for me everywhere to bring me back and get me married to the officer’s son. They went as far as Kalimpong, India. I was staying with some relatives and they scolded me about all the problems I was causing my family. But since the man I had chosen for myself was also from a noble family, my relatives told me it was OK and that they would talk to my parents for me. After this my parents accepted my husband and even gave me my share of the inheritance.

Senior Tibetan Buddhist nuns at Geden Choeling Nunnery Oct 2019

Celebrating the senior nuns at Geden Choeling Nunnery in October 2019. Thubten Lobsang (second person from the right) became a nun at age 48..

When I was 25 years old, I gave birth to twin boys but they both died. Then the Chinese came. My husband went with the resistance movement, Chushi Gangdruk and I was left alone. One day, a man came and gave me a message from my husband. He said, “Do whatever you want or need to do. I will fight until my live is sacrificed.” I tried to find information about him but couldn’t hear anything definite although I did hear he was in pnson.

I was very unhappy then. I thought it might be better to go to India because I heard that many lamas and other people had been put in prison. My family and I thought that all of their things and their land would would be taken by the Chinese soon. I went to a lama and had a divination done, asking if it would be good for me to go. He told me not to think about my possessions, but only about my mind. He told me it would be very successful if I went to India. I gave all of my things to my friends and family. I also went to a female oracle, Upchee Lhamo, who said I should go. The oracle gave me blessed barley seeds to wear in an amulet around my neck and to scatter wherever I went.

Before I decided to leave things were very bad. Many lamas were caught by the Chinese. Getting a visa was very difficult, however there was a Nepalese man in Lhasa, the representative of the Nepal embassy. I had travelled twice to Mt. Kailash with him and his wife. He arranged for me to get a Sherpa visa. He was a noble-minded man and helped many people.

Nuns practicing monastic debate at Geden Choeling Nunnery in May 2022. Pho

Nuns practicing monastic debate at Geden Choeling Nunnery in May 2022. The nunnery founded in 1973 and whose name means “Home of the virtuous ones who devote their lives to the Buddha Dharma” is now home to about 200 nuns. Photo courtesy of Olivier Adam

Greater difficulties arose because one needed to get both a Nepalese and a Tibetan stamp for the visa. This, along with getting a bus ticket, took two and a half years. I got a bit anxious again and went up to the hill of Chokpori, where the hospital was, to light incense. But the Chinese had set a trap there. Under the burning box they had put some kind of wires that told them if something was being done there. Three men came and pulled me down the hill, shoving bayonets into my back. (My back is still painful to this day.) Then I thought it would be better to die. My brother had been put in prison and my father had been beaten to death. I felt totally alone and thought constantly of my relatives, worrying and feeling sick.

I stayed for a while in a rented house in Lhasa. The owner was very helpful and I got a bit better. She advised me to sell my jewelry and get out of Tibet using that money. I did this and my Sherpa friend finally got me the tickets.

I came through Kalimpong where I met Lama Gonesey. He took me to Varanasi but I couldn’t stay there long because it was so hot. So with his help I went to another place called Sukay, up in the hills. Then I went to Varanasi again and then to Dharamsala. In Dharamsala, I gave birth to a son who became a monk in Namgyal Monastery. I went to do road work, earning half a rupee per day. I did this work for many years.

Tibetan refugee road workers in the 1960s.

Before she became a nun, Thubten Lobsang was a road worker for many years. It’s estimated that 20,000 Tibetans refugees worked in these road construction sites in the 1960s. They broke stones by hand and it was an extremely hard life. Photo from the Tibet Museum exhibition “Journey in Exile- 1960s”

I became a nun when I was 48 years old, the year before the unlucky year for women (age 49). I had been very sick and went to Lama Tenzin Gyaltsen in Kinnaur to ask for his prayers. Without doing a divination he told me that if l become a nun it would save my life. I asked him how I could do this since I had no resources to support myself and no education. I felt I knew nothing about the Dharma. He said, “Being wealthy does not bring you enlightenment, the same is true of education. The most important thing is to help other people and to never cause harm. If you become a nun and do these things it will remove all your obstacles.”

I took vows and ritually offered my hair to Ling Rinpoche and went to live at Geden Choeling Nunnery. I did a lot of nunnery work until I was 62 years old and then I was allowed to retire from kitchen duty and so on. Then I spent my days completing the practices for the vows and initiations I have taken. I completed the preliminary practices and I recite the refuge mantra each morning and then the 36 names of the Buddha. Then I do prostrations and mandala offerings, as well as a recitation of the Yamantaka text (5 pages) and others. I visualize Tsongkhapa and Tara and then recites more mantras and mani. It takes a long time.
[Story told in July 1993. Interview done by JoAnn Vrilakis, Yankyi Tsering translating.]

Venerable Thubten Lobsang could manage by herself until she was 71.  After that she couldn’t attend any of the nunnery activities as she could not walk because of severe leg problems. From that point on, two younger nuns took turns to care for her including changing her clothes and bedding, massaging her with herbal oil and cream, and changing her body position frequently to avoid getting bed sores.

Venerable Thubten Lobsang holding mala by Brian Harris 2013

Venerable Thubten Lobsang holding saying mantras with her mala in 2013. Photo by Brian Harris

During the COVID lockdown (2020-22) she started losing her memory and couldn’t eat solid food and fruits. Finally, she passed away peacefully on February 23rd, 2023, the second day of Losar or Tibetan New Year. She lived to a grand age of 105 years. She was much loved and cared by all the nuns who treated her like a mother.

We pray for her peaceful soul!

Five More Illustrated Stories by the Nuns

In January, we shared four stories by Tibetan Buddhist nuns created as part of an English assignment. The stories got a wonderful response, so here are five more for you!

Pat said, “Oh, I loved reading those handwritten and illustrated stories! I hope to see more in future blogs.” Suzanne wrote, “I love reading these stories! The words are wise and the illustrations are beautiful.”

English class at Dolma Ling Nunnery

Dolma Ling Nunnery and Institute is dedicated to higher Buddhist education for Tibetan Buddhist nuns from all traditions. These stories are part of a book project assigned by the English teacher at Dolma Ling, Mr. Tenzin Norgyal.

Traditionally Tibetan Buddhist nuns have had few opportunities for education. Most of the Tibetan refugee nuns were illiterate on their arrival in India. Now the nuns are at last able to study for higher degrees such as the Geshema degree, roughly equivalent to a PhD.

Thank you for educating and empowering these dedicated women. We hope you enjoy these stories written by nuns at Dolma Ling Nunnery and Institute. This nunnery was built and is fully supported by the Tibetan Nuns Project

Five Illustrated Stories by the Nuns

Click here to view.

This first story, The Arrogant Rose, teaches not to judge by appearances.

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In A Group of Clouds

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The third story, Act of Kindness, illustrates how a small act of kindness can make a big difference.

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Here’s a cautionary tale called Naughty Meat with a cliff

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Finally, we have Venerable Sonam’s story The Destiny of Tenzin. We were unable to put this story in a slideshow without cutting off part of the text, but you can download the PDF here.

The Tibetan Nuns Project believes that education is the key to empowerment. We work to give nuns the resources to carve out independent, creative identities for themselves.

Thank you for helping the nuns on their path!

Here’s the link to the other four stories by Tibetan Buddhist nuns.

If you would like to donate to help fund Teachers’ Salaries, click here.

What is Kora or Circumambulation?

What is Kora or Circumambulation?

The word circumambulation comes from the Latin circum (around) and ambulare (to walk).

The Tibetan word kora (བསྐོར་བ།) means the act of walking around or circumambulating a sacred place or object. Tibetan Buddhists do kora as a form of pilgrimage and meditation. Circumambulation of temples or deity images is an integral part of Tibetan Buddhist devotional practice.

kora, circumambulation, Tibetan pilgrim

A Tibetan pilgrim practices kora or circumambulation. Photo by Orly Liu, Wikimedia Commons

Tibetans generally use the word nékor (Tibetan: གནས་སྐོར) to refer to this type of pilgrimage which is a “circling around an abode” or the general practice of circumambulation. The sacred place or object is a  or néchen (Tibetan: གནས་ཆེན) and it has the power to transform those who circle it.

The more powerful the sacred space the greater the merit. Pilgrims can also increase the merit by circumambulating a holy place repeatedly or an auspicious number of times. Kora is a form of walking meditation and is often performed while chanting mantras, counting mala beads, or spinning prayer wheels which have prayers rolled up inside them.

Tibetan Buddhists circumambulate in a clockwise direction, whereas Bön pilgrims traditionally circumambulate counterclockwise.

Sacred Places for Kora or Circumambulation

There are various types of sacred places or né for kora.

Sacred Natural Places: One of the most sacred sites for Tibetan Buddhists is Mount Kailash, a prime example of a sacred natural place. Tibetans call it Gang Rinpoche (གངས་རིན་པོ་ཆེ) which can be translated “precious jewel of snows”. Pilgrims of several religions believe that circumambulating Mount Kailash on foot is a spiritually beneficial practice that can brings merit on the path to enlightenment. Other famous sacred places for kora include the Tibetan lakes Manasarovar, Yamdrok and Namtso.

Tibetans doing kora on pilgrimage at Mount Kailash or Gang Rinpoche. Photo by Jean-Marie Hullot, Wikimedia Commons

Human-Made Places: Examples of these include stupas, monasteries, temples and hermitages.  Many people may be familiar with photographs from Nepal showing people performing kora around the Swayambhunath and Boudhanath stupas in the Kathmandu Valley. Similarly, Tibetans circumambulate the Potala Palace and the Jokhang temple in Lhasa. In Dharamsala, Tibetans walk around the building housing Library of Tibetan Works and Archives because it houses sacred texts.

A Holy Person: A holy person, such as his Holiness the Dalai Lama, can be considered a né. In Dharamsala there is a circumambulation route around the Dalai Lama’s compound and Namgyal Monastery.

Tibetan Buddhist nun doing kora or circumambulation.

A lone Tibetan Buddhist nun performs kora or circumambulation around a set of low hills (Tashi Dor) that are occupied by religious hermits beside Lake Namsto in Tibet. Photo courtesy of Brian Harris

Kora in Monasteries and Nunneries

Tibetan nunneries and monasteries with their temples and precious books are sacred spaces. The act of walking around them generates religious merit and cultivates bodhicitta or an awakening mind.

Many monasteries and nunneries have a circumambulatory pathway. This enables monastics to do kora and take healthy daily walks in the open air.

Currently, the Tibetan Nuns Project is raising funds to help the nuns at Shugsep Nunnery and Institute build a circumambulatory path. This will allow the nuns an opportunity to do kora, a form of walking meditation, while at the same time enabling them to get safe, regular exercise for their health and wellbeing. You can learn more and donate here.

Morning Prostrations by Tibetans in Bodh Gaya by Olivier Adam

Morning Prostrations by Tibetans in the holy ity of Bodh Gaya. Photo courtesy of Olivier Adam.

Prostrations and Kora

A person doing kora is known as a né korwa (གནས་སྐོར་བ) “one who circles a né”. To increase merit, a kora can be performed by repeatedly prostrating oneself.

Through prostrations, Tibetan Buddhists seek to purify the body, speech, and mind, freeing oneself from delusions, negativity, and any bad karma. It is a form of spiritual devotion and mental training that, like other forms of Buddhist practice, was banned by the Chinese during the Cultural Revolution.

To do kora while prostrating the pilgrim stretches out full length on the ground, marks the spot where her or his fingertips reach, and then stands and steps forward to that spot, before prostrating again. To protect their hands and clothes from the rough ground, these pilgrims often wear leather aprons, knee pads, and gloves. Some people attach wooden planks to their hands to make stretching out easier.

Some of the Tibetan Buddhist nuns first supported by the Tibetan Nuns Project underwent an arduous prostration pilgrimage in Tibet before escaping to India. In 1989, a large group of over 150 Tibetan Buddhist nuns and monks undertook a pilgrimage from Lithang to Lhasa performing prostrations to equal the entire distance of about 1,200-miles. Here’s one nun’s story of that journey.

Tibetan Recipes and Comfort Food

Over the years we’ve published Tibetan recipes for typical dishes that the nuns eat. Now we’ve gathered all the recipes in one place for you. Our deepest thanks to Lobsang and Yolanda at YoWangdu Tibetan Culture for sharing some of their recipes and photos with us. They have many more wonderful Tibetan recipes on their website at www.yowangdu.com

Here are 5 recipes in one blog post:
Tibetan Momos
Tibetan Noodle Soup: Thenthuk
Tibetan Hot Sauce, Sepen
Dal Bhat 
Vegetarian Guthuk Soup for Tibetan New Year
Recipes for Tibetan food

Recipe for Tibetan Momos

For 2 people (Makes about 25 momos)
This is a vegetarian recipe for Tibetan momos or 
tsel momos in Tibetan. The nuns make momos for special occasions such as His Holiness the Dalai Lama’s birthday. This recipe from YoWangdu Tibetan Culture uses tofu, bok choy, and shiitake mushrooms to make momos that are light and delicious. If you don’t have time to make your own wrappers, you can buy dumpling, wonton, potsticker, or gyoza wrappers in many grocery stores. These will taste a bit different than the kind Tibetans make, but they will work.

Recipe for Tibetan momos

Tibetan momos. Photo courtesy of YoWangdu.

Dough Ingredients

2 cups white all-purpose flour
3/4 cup water

Filling Ingredients for Vegetarian Momos

1/2 large onion (we use red onion)
1 and 1/2 tablespoons minced fresh ginger
4 cloves of garlic
1/2 cup minced cilantro
1 cup baby bok choy (about 2 clusters) or cabbage
5 ounces super-firm tofu
2 stalks green onion
6 largish shiitake mushrooms (you can substitute white mushrooms)
1 teaspoon salt or to taste
1 tablespoon of soy sauce
1/2 tablespoon vegetable bouillon
1/4 cup of cooking oil such as Canola

Prepare the Dough

  1. Mix the flour and water very well by hand; knead for about 5 minutes or until you make a smooth, flexible ball of dough.
  2. Leave your dough in a pot with the lid on or in a plastic bag while you prepare the rest of the ingredients. Don’t let the dough dry out or it will be hard to work with.

Prepare the Filling for Vegetarian Momos

  1. Chop the onion, ginger, garlic, cilantro, bok choy, tofu, green onions, and mushrooms into very small pieces.
  2. Heat 1/4 cup of cooking oil in a pan to high and add chopped tofu. Cook on medium high for 2 minutes, until the edges are brown (cooking all water out).
  3. Add chopped mushroom and cook another 3-4 minutes. Cool completely (very important) and add to filling mix.

How to make Tibetan momos recipe copyMaking the Momo Dough Circles

  1. When both your dough and filling are ready, it is time for the tricky part of making the dumpling shapes. To do this, you might want to watch this video  to see how to make the two traditional shapes.
  2. Place the dough on a chopping board and use a rolling pin to roll it out thinly, about 1/8 inch thick. It should not be so thin that you can see through it when you pick it up.
  3. Cutting the dough into circles: Turn a small cup or glass upside down and cut out circles about the size of your palm. Pinch the edges of each circle to thin them.

Shaping a Half-Moon Momo

  1. Prepare (lightly grease) a non-stick surface and get a damp cloth or lid to keep the momos you’ve made from drying out while you finish the others.
  2. Hold a dough circle in your left hand, slightly cupping it. Put about a tablespoon of your veggie filling in the center of the dough. Start with a small amount; try to not overfill.
  3. Starting on one edge and moving to the other, pinch the two sides of the dough together, creating a curved crescent shape. The bottom side of the momo will stay relatively flat, whereas the pinched edge has folds to allow for the bulk of the filling.  Be sure to close all gaps so that you don’t lose juice while cooking.

Recipe for Tibetan momos vegetarian

Cook and Serve Your Momos!

  1. Boil water in a large steamer. (Tibetans often use a double-decker steamer to make many momos at one time.)
  2. Lightly oil the surface of the steamer.
  3. Once the water is boiling, place the momos a little distance apart in the steamer because they will expand a bit when they cook.
  4. Steam the momos for 10-12 minutes, with the water boiling continuously.
  5. Momos are done once the dough is cooked.
  6. Serve the momos right off the stove, with the dipping sauce of your choice. At home, we mix together soy sauce and Patak’s Lime Relish, which we get in Indian stores, or the Asian section of supermarkets. Tibetan hot sauce is also very good. See below for recipe!
  7. Be careful when you take the first bite of the hot momos since the juice is very, very hot, and can burn you easily. Enjoy!steamed Tibetan momos

 

Recipe for Thenthuk, Tibetan Noodle Soup

For 2 people
Here is a recipe for Tibetan noodle soup, called thenthuk (འཐེན་ཐུག་). This comfort food is a common noodle soup in Tibetan cuisine, especially in Amdo, Tibet. Traditionally it would be made with mutton or yak meat. Tibetan noodle soups are generally calledthukpa. Thenthuk (pronounced ten-took) is one kind of thukpa. It is easy and fun to make your own noodles.

Recipe for Tibetan noodle soup, Tibetan recipes, Tibetan soup, thenthuk,

Traditionally, thenthuk is made with meat, but the nuns follow a vegetarian diet. Thenthuk is one kind of Tibetan noodle soup and its name means “pull-noodle” soup.

Dough Ingredients

1 heaping cup all-purpose flour
1/2 cup water, room temperature
1/4 tsp salt and 1/4 tsp pepper
1 tsp oil

Soup Ingredients

2 or 3 tbsp vegetable oil
1 clove garlic, finely chopped
1 tbsp ginger, finely minced
1 small onion, chopped
1 carrot, chopped into thin strips
1 large tomato, roughly chopped
4 to 5 cups vegetable or other stock
2 green/spring onions, chopped
cilantro, a few sprigs, roughly chopped
handful of spinach
soy sauce or salt to taste

Recipe for Tibetan noodle soup, Tibetan recipes, Tibetan soup, thenthuk, ingredients for Tibetan noodle soup

Ingredients for Tibetan noodle soup, thenthuk.

Dough Instructions

  1. Dough: In a bowl, combine the dough ingredients, mix well and then knead for 4 minutes.
  2. Cover and leave to stand for 5 minutes.
  3. Roll or flatten out the dough and cut into long strips and then make the broth.

Soup Instructions

  1. In a large pot on medium heat, sauté garlic, ginger, and onion in oil for 1 minute.
  2. Add carrots and tomato and gently sauté for one minute.
  3. Add most of the stock and bring to a boil. Adjust the amount of stock later depending on the soup to noodle ratio you prefer.
  4. Put the noodle in the soup by draping the strips over your hand and tearing off pieces of about an inch in size, throwing them into the boiling soup.
  5. Cook for 2 minutes until the noodles are cooked and the stock is boiling.
  6. Add the chopped green onions, cilantro, and spinach and cook for about 30 seconds.
  7. Season with soy sauce or salt. Serve immediately.

Recipe for Tibetan Hot Sauce

Tibetan hot sauce, called sepen in Tibetan, is a popular accompaniment to Tibetan momos and other dishes. While the nuns hand chop all their ingredients, you can make this recipe with a food processor or blender. Add this spicy sauce to anything you like, but be careful, this sepen is extremely hot! You can adjust the heat of the sauce by reducing the amount of red pepper.

recipe for Tibetan hot sauce, sepen

Our thanks to Lobsang and Yolanda at YoWangdu Experience Tibet (www.yowangdu.com) for sharing their recipe for Tibetan Hot Sauce or tsepen.

Ingredients for Tibetan Hot Sauce

1 medium onion
2 medium tomatoes (Roma tomatoes work well)
2 tablespoons cilantro
chopped 2 stalks of green onion
2 stalks of celery
3 cloves garlic
½ teaspoon salt
1 cup dried red peppers (see the note below)
1 tablespoon vegetable oil for cooking

NOTE: You can adjust the spiciness of this recipe by using less red pepper and/or more of the other ingredients.

Instructions

  1. Roughly chop the celery, tomatoes, green onion, and cilantro.
  2. Peel and roughly chop garlic.
  3. Peel and cut onion in half lengthwise, then slice fairly thin.
  4. Slice tomato in thinnish circles.
  5. Heat oil in pan on high.
  6. On high heat, cook garlic a few seconds, then add onion slices and stir fry about 1 minute.
  7. Add celery and whole red peppers, stir fry another minute.
  8. Add tomato slices, and stir fry for a minute or so.
  9. Stir in cilantro, chopped spring onion, and salt.
  10. Cover and cook for about 3 minutes.

At this point, everything should be cooked down a bit. Put everything in a blender or food processor until you have a sauce. Stop at the thickness you like.

Recipe for Dal Bhat

Serves 2 people
Traditionally Tibetans in Tibet don’t cook dal, but it is a very common dish among Tibetans in exile, especially those in India and Nepal. Dal bhat is a traditional Nepali or Indian food consisting of lentil soup (dal) served with rice (bhat). Here’s a recipe from Yowangdu Tibetan Culture for how to cook Tibetan-style dal (or dal bhat). This recipe has been slightly edited for length.

Ingredients

1 cup red lentils (masoor dal) (other types of dal can take much longer to cook)
1 tablespoon vegetable oil
1 small red onion, chopped small
2 cloves garlic, minced
1 tablespoon ginger, minced
¾ teaspoon salt
½ teaspoon mustard seeds
½ teaspoon turmeric*
½ teaspoon cumin seeds*
½ teaspoon coriander powder*
1 medium tomato, diced
½ tablespoon butter or ghee (optional, but it gives a nice flavor)
2 tablespoons cilantro and/or green onion, chopped, for garnish
water, to make soup
basmati rice (or any kind you wish)
Indian chutney or pickle (achar) of your choice. Patak’s lime pickle and other pickles can be found at many large grocery stores.
Optional: add pepper of your choice, or red pepper flakes.

*If you prefer, you can use Shan Dal Curry Mix or garam masala instead of the turmeric, cumin and coriander.

Instructions

  1. Wash the lentils and rinse a couple of times. Be careful to remove any stones. If you have time, soak the lentils in water as long as you can, up to overnight, before you cook. They get very soft and can cook faster.
  2. Begin preparing the rice any way you like so it will be ready when you’re done cooking the dal.
  3. Chop your onion, and mince the garlic and ginger and set aside.
  4. Chop the tomato and set aside.
  5. Wash your cilantro and or green onion. Chop for garnish and set aside.
  6. Heat oil on high for a minute or two.
  7. Add ginger, garlic and onion, and stir fry on high until the onion is a little brown on the edges, 1-2 minutes.
  8. Stir in cumin seeds, salt, turmeric, mustard seed and coriander powder. Turn the heat down to medium (6 out of 10 on our stove), and cook for 2 minutes, stirring often. Keep the stove at medium (6/10) for the rest of the cooking process and stir occasionally.
  9. Add tomatoes and butter. Stir, cover with lid and cook for 4 minutes.
  10. After 4 minutes, stir in the lentils, cover and cook for 5 minutes.
  11. After cooking for 5 minutes, add one cup of water, cover with lid and cook for 5 more minutes.
  12. When the 5 minutes are up, stir in 2 more cups of water, as the water will begin to decrease as you cook.
  13. Continue cooking on medium for 10 minutes.
  14. Now your dal is ready. Turn off the stove and sprinkle the chopped cilantro and/or green onion on top.
  15. Serve with rice.

NOTE: Many Tibetans like to serve the dal in a small soup bowl, beside a plate of rice. Some people like to ladle the dal over the rice and mix it up to eat. Indians and Nepalis often eat dal baht with their hands, as do some Tibetans, but many of us also use a spoon.

Add some Indian chutney or pickle (achar) or hot sauce such as Patak’s Lime Pickle or relish, which is goes very well with this dal bhat.

Recipe for Tibetan Guthuk

Serves 2 or 3 people depending on your appetite.
Double or triple this for a guthuk party.
This is a recipe for Losar or Tibetan New Year. Guthuk is a special soup is eaten on the night of the 29th day of the 12th month, or the eve of Losar. Guthuk is the only Tibetan food that is eaten only once a year as part of a ritual of dispelling any negativities of the old year and to make way for an auspicious new one. 

Tibetan guthuk soup

Vegetarian guthuk soup. Photo and recipe courtesy of YoWangdu.com

Guthuk gets its name from the Tibetan word gu meaning nine and thuk which refers generally to noodle soups, so guthuk is the soup eaten on the 29th day. The gu part of the name also comes from the fact that the soup traditionally has at least nine ingredients. In this vegetarian version of guthuk, the nine main ingredients are mushrooms, celery, labu (daikon radish), peas, tomato, onion, ginger, garlic, and spinach. A traditional guthuk would include meat (yak or beef) and dried cheese.

This guthuk recipe from YoWangdu is a fusion of traditional and contemporary Tibetan cooking. It has a traditional Tibetan noodle soup called thukpa bhatuk as its base, but is vegetarian and includes celery and mushrooms for a flavorful vegetarian broth.

What makes the soup extra special is that each person eating the soup receives one large dough ball with a hidden surprise inside it. Tucked inside the dough ball is a item or symbol of that item which is meant to be a playful commentary on the character of the person who gets it.

Guthuk dough ball with the Tibetan word for salt inside it.

Guthuk dough ball with the Tibetan word for salt inside it. Photo © YoWangdu

In the dough ball above, for example, is a slip of paper with the Tibetan word for salt (tsal). This is supposed to symbolize a lazy person. Traditionally, there would be an actual piece of rock salt inside the dough ball. In any case you don’t want to draw the dough ball with salt!

The objects or words placed into each large dough ball are jokingly meant to refer to the character of the person who gets it. Here’s a list of four positive and six negative objects and their Tibetan words and symbols:

Wool (bay) means you’re kind hearted
A thread rolled inwards (kuba nandrim) symbolizes a person who draws luck and money
Sun (nyima) means the goodness related to light
Moon (dawa) also means the goodness related to light
Chili (sepen) means a sharp tongue
Salt (tsa) means you’re lazy
Glass (karyul) symbolizes someone who is happy when there’s fun, but disappears when there is work to do
Coal (sola) means you’re black hearted
A thread rolled outward (kuba chidrim) represents someone who spends or dissipates luck or money
A small prickly ball (semarango) symbolizes a prickly person

A nice Tibetan custom is that, if any family member is absent, he or she still gets a bowl of guthuk served up, with the extra dough ball, and someone will call them to tell them what object they got.

Guthuk ingredients from YoWangdu

Vegetarian Losar Guthuk Ingredients. Photo © YoWangdu.

Dough Ingredients for Guthuk

1 and 1/2 cups all-purpose white flour
1/2 cup plus 2 tablespoons water

Soup Ingredients

2 cloves garlic, minced
1 tablespoon ginger, minced
1/3 medium onion
5 medium shiitake mushrooms
1 tomato, chopped
2 stalks of celery, chopped
3 teaspoons low-sodium soy sauce (if using regular soy sauce, leave out the salt)
1 teaspoon salt
3 cups water (first cooking) + 3 cups of water (second cooking)
1/3 cup raw sugar snap peas, without shells
2/3 of a large labu, cut into strips, see instructions below. (labu = daikon = Japanese radish)
5 cups spinach (measure before chopping), roughly chopped. (As long as they are clean, no need to remove the stems.)
1 stalk green onion, chopped
1 cup cilantro, chopped

Instructions for Guthuk

  1. Prepare the soup Ingredients. First mince the garlic and ginger.
  2. Chop the onion.
  3. Roughly chop the celery, mushrooms, and tomato.
  4. Prepare the labu (daikon radish) by peeling it with a potato peeler, removing the two ends, and chopping it into thin, narrow strips about as long as your finger. Soak the chopped labu in water with about 1 tsp of salt; swish around and leave for several minutes before draining and rinsing well several times to remove the saltiness and bitterness. Tibetans say that rinsing like this gets rid of the strong radish smell.
  5. Chop the garnishes.
  6. Finely chop the cilantro.
  7. Chop the green onion.
  8. Roughly chop the spinach (or don’t chop if you like large pieces)
  9. Set all these aside until the soup is almost done.
  10. Prepare the dough by slowly adding the water to the flour.
  11. Mix the flour and water to form a ball and then knead for a couple of minutes. The dough will be a bit dryish and stiff. If you can’t form a ball, you can a little more water. If dough is sticky, add a tiny bit more flour. This dough does not have to rest after kneading so you can prepare it any time during the cooking process.
  12. Shape the dough. From this dough, you will make two different types of things – first are the  bhatsa, which are the normal little gnocchi-like scoops of noodle in an everyday thukpa bhathuk, and second are the large round dough balls (one for each person eating the soup) that contain hidden items or messages which is what makes this soup a guthuk.
making the dough rope for guthuk YoWangdu

Making the dough rope for the bhatsa in guthuk. Photo © YoWangdu

Making the Normal Bhatsa Noodles

dough for guthuk noodle soup YoWangdu

Pinching off dough and pressing the bhatsa for guthuk. Photo © YoWangdu.

  1. First, rub the ball of dough between your hands to make it into a thick tube of dough, and then pinch off pieces of that tube to make 4-5 chunks of dough.
  2. Then rub each piece of dough between your hands to form long, thin ropes of dough.
  3. Pinch off a piece as big as the end of your fingernail, or smaller.
  4. Rub the dough with one finger in the palm of your hand to cause the little piece of dough to curl up (the better to scoop up the juices in the soup). These little scooped pieces of dough are your bhatsa.
  5. Repeat until you’ve used up all but 1 of your ropes of dough.
  6. You can sprinkle a little flour around the pile of bhatsa, to keep them from sticking together.

Making the Special Dough Balls with the Hidden Items or Messages

  1. Pinch off a piece of dough 4-5 times as big as one of the normal bhatsa. Basically, the dough balls need to be easily distinguishable in the soup, so that we can pick out our dough ball from among the bhatsa.
  2. Roll it roughly into a circle between your hands, but before you finish rolling it, fold one of the pieces of papers with the special messages, and stuff it into the center of the dough ball, then re-roll it to make the ball as smooth as you can. It’s best if there are no cracks so that paper stays dry inside the dough ball when we cook it. Of course if you wish, you can add the actual items, like some salt, or coal, inside the dough ball. But these days most people outside Tibet just put a paper with a word or symbol written on it to signify the item.
  3. Make one dough ball for each person eating your guthuk.

Cook the Soup

  1. Lightly brown the ginger, garlic and onion on medium high, about 3 minutes.
  2. Add celery, mushrooms, tomato, soy sauce and salt and cook on high for about 7 minutes.
  3. Add 3 cups of water, keeping heat on high, and bring to a boil.
  4. When the broth starts to boil, turn down to low and simmer for 10 minutes
  5. After the broth has simmered for 10 minutes, add 3 more cups of water, turn heat on high and bring broth to a boil.
  6. After the broth begins to boil, add the prepared labu and green peas. Heat remains on high.
  7. After 5 minutes, add the bhatsa and the large guthuk dough balls with the special messages inside them. Heat remains on high.
  8. When cooked the bhatsa noodles and the large dough balls will pop up to the surface of the soup. This will take about 5 minutes. When most of them are popped up to the surface, turn off the heat but leave on the burner.
  9. Stir in spinach, cilantro, and green onion and serve right away. (These final ingredients do not really need to cook, and look nicer if they are fresh looking.)
  10. Put one big dough ball in each bowl of soup.
  11. Serve right away – it is best to eat hot!
  12. After you have enjoyed the soup for a while, each person can fish out his or her dough ball and dig out the message inside for some fun!

It is traditional that everyone saves a bit of their soup and then dumps it into a communal dish with a little dough effigy. Place a candle in the dish and carry whole thing out of the house being careful not to look back at the house. Take it to the nearest intersection so that the bad spirits now attached to it will get confused and not return to the home.

Stories by Tibetan Buddhist Nuns

In this blog post, we want to share some special stories written and illustrated by Tibetan Buddhist nuns at Dolma Ling Nunnery and Institute.

In the past, Tibetan Buddhist nuns have had few opportunities for education. Most of the nuns who escaped on foot over the Himalayas from Tibet were illiterate on their arrival in India. Until recently, women were not allowed to study for higher degrees such as the Geshema degree, roughly equivalent to a PhD.

Dolma Ling Nunnery and Institute science fair 2019

Tenzin Norgyal, the English teacher organized a nuns’ science fair fin 2019. Now he has created a special book project for his students.

Much progress has been made and the Tibetan Nuns Project is deeply grateful to all our supporters.

Four Illustrated Stories by the Nuns

Dolma Ling Nunnery and Institute is dedicated to higher Buddhist education for Tibetan Buddhist nuns from all traditions.

Recently the English teacher at Dolma Ling, Mr. Tenzin Norgyal, assigned a special book project for his class. He understands the importance of creativity and inter-disciplinary learning.

stories by Tibetan Buddhist nuns

Tibetan nuns at Dolma Ling hold a book fair to share stories that they have created.

Here are some of the sweet stories written and illustrated by the nuns.

Click here to view.

This first story teaches the importance of being happy with what you have.

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In “My Chapter” Kalsang tells the moving story of her escape from Tibet and joining Dolma Ling Nunnery.

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This third story talks about combining wisdom and effort in our brief lives.

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Finally, the story of Yak Gapa illustrates the need to help each other.

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The Tibetan Nuns Project believes that education is the key to empowerment. We work to give nuns the resources to carve out independent, creative identities for themselves.

Tibet’s unique religion and culture are under great threat. The nuns from Tibet who were once denied equal access to education and the opportunity to practice their religion freely are the teachers and leaders of the future.

Thank you for helping the nuns on their path!

Important Tibetan Buddhist Holidays in 2023

Here is a list of important Tibetan Buddhist holidays in 2023 plus other major dates in the Tibetan calendar.

Tibetan Nuns Project 2023 Calendar front and back, 2023 calendar

The Tibetan Nuns Project 2023 calendar is available through our online store at tnp.org and has the Tibetan lunar calendar, ritual dates, inspirational quotes, phases of the moon and major US and Canadian holidays. Cost is $12 plus shipping and all proceeds help the nuns.

Each year, the Tibetan Nuns Project publishes a calendar with beautiful images by the nuns. Sales help provide education, food, shelter, and health care for over 800 Tibetan Buddhist nuns living in northern India.

February 21, 2023: Losar, Tibetan New Year

Tibetan butter sculptures for Losar

The nuns at Dolma Ling make elaborate and colorful butter sculptures of flowers and Buddhist sacred symbols to decorate an offering table for Losar or Tibetan New Year. Photos by the Dolma Ling Media Nuns.

Losar or Tibetan New Year is a very special time of year. This year Losar is on February 21, 2023. According to the Tibetan calendar it is the start of year of the Water Hare 2150. In the traditional Tibetan calendar each year has an animal, an element, and a number. The year of the Water Hare ends on February 9, 2024 and the year of the Wood Dragon begins the following day on February 10, 2024.

Tibetan Buddhist nun, prayer flags, hanging prayer flags

Tibetans hang new prayer flags and burn incense at Tibetan New Year. Photo courtesy of Olivier Adam

The animals in the Tibetan calendar are similar to those in the Chinese zodiac and are in following order: Mouse, Ox, Tiger, Rabbit, Dragon, Snake, Horse, Sheep, Monkey, Bird, Dog, and Boar. The five elements are in this order: Wood, Fire, Earth, Iron, and Water.

Losar-related rituals fall into two distinct parts. First, the nuns like all Tibetans say goodbye to the old year and let go of all its negative or bad aspects. Part of this involves cleaning your home or room from top to bottom.

Tibetan Buddhist nuns making khapse for Tibetan New Year or Losar

Each year the nuns make lots of khapse biscuits in various shapes and sizes for Losar. These deep-fried Tibetan cookies are a staple of Tibetan New Year’s celebrations everywhere. Photos by the Dolma Ling Media Nuns

After that, Tibetans welcome the “Losar” or “new year” with prayers and by inviting all good, auspicious things into their homes and lives. They prepare special food such as the fried biscuits called khapse and a noodle soup called guthuk. Here is a recipe for vegetarian guthuk. Tibetans hang new prayer flags and also burn incense and fragrant juniper bows to welcome the new year.

March 10 and March 12: Tibetan Uprising Day

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Nuns, monks, and lay people hold Tibetan flags and banners as they take part in a demonstration in Dharamsala, India to mark March 10th, Tibetan Uprising Day. Photo courtesy of the Dolma Ling Media Nuns.

While not a Tibetan Buddhist holiday, March 10th is a very important date in the Tibetan calendar. This year marks the 64th anniversary of the Tibetan National Uprising. Around the world, Tibetans and their supporters remember and pay tribute to all those who have sacrificed their lives for Tibet’s struggle. An estimated one million Tibetans have perished and 98% of monasteries and nunneries were destroyed under the Chinese occupation.

In 1950, Chinese Communist forces invaded Tibet. On March 10, 1959, Tibetans attempted to take back their country with an uprising in Lhasa. The protests were crushed with brutal force.

March 12th, 2023 marks the 64th anniversary of the Tibetan Women’s Uprising. Following the National Uprising Day on March 10th, thousands of Tibetan women gathered in front of the Potala Palace in Lhasa to demonstrate for Tibetan independence.

Read this blog post to learn more about these important dates and why Tibetans are in exile.

June 4, 2023: Saga Dawa Düchen

The most important month in the Tibetan calendar is Saga Dawa, the 4th lunar month which runs this year from May 20 to June 18th 2023. The 15th day of the 4th lunar month, the full moon day, is called Saga Dawa Düchen. Düchen means “great occasion” and this day is the holiest day of the year for Tibetan Buddhists. In 2023, Saga Dawa Düchen is on June 4th.

Saga Dawa, Saga Dawa Duchen, Tibetan Buddhist nuns reading the words of the Buddha for Saga Dawa

Every year, during the month of Saga Dawa, over a period of several days, the nuns at Dolma Ling Nunnery read the entire Tibetan Buddhist canon or Kangyur, the 108 volumes of the spoken words of the Buddha. Photo courtesy of the Nuns’ Media Team.

Saga Dawa Düchen commemorates the birth, enlightenment, and parinirvana of Buddha Shakyamuni. In other Buddhist traditions, this occasion is known as Vesak or is sometimes called Buddha Day.

Saga Dawa is known as the month of merits. Tibetans believe that during this month the merits of your actions are multiplied. Tibetan Buddhists make extra effort to practice more generosity, virtue, and compassion to accumulate greater merit. On the 15th day of the month or Saga Dawa Düchen the merits of your actions are hugely increased.

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Tibetan Buddhist nuns at Dolma Ling read the Kangyur, the spoken words of the Buddha, during the holy month of Saga Dawa in 2021. Photo by the Dolma Ling Media Nuns

Every year, during the month of Saga Dawa, over a period of several days, the nuns at various nunneries read the entire Tibetan Buddhist canon or Kangyur, the 108 volumes of the spoken words of the Buddha.

July 3, 2023: Universal Prayer Day

Tibetan Buddhist nuns, burning juniper

As on other auspicious occasions, such as Tibetan New Year and His Holiness the Dalai Lama’s birthday, nuns burn fragrant juniper boughs. Photo by the Dolma Ling Nuns’ Media Team

Universal Prayer Day or Dzam Ling Chi Sang falls on the 15th day of the 5th month of the Tibetan Lunar calendar, so in June or July. It is a time for spiritual cleansing. Tibetans hang prayer flags and burn juniper twigs.

July 6: His Holiness the Dalai Lama’s Birthday

His Holiness the Dalai Lama

Around the world, His Holiness the Dalai Lama’s birthday on July 6th is celebrated with happiness and prayers for his good health and long life. This year, His Holiness the Dalai Lama turns 88. The nuns will pray and make special offerings of tsok, khataks (prayer scarves), and sangsol (incense offering) to His Holiness. It’s a day of celebration with special food, such as Tibetan momos, the steamed savory dumplings that are much loved by Tibetans around the world and that are often made on Tibetan Buddhist holidays. Here is a recipe for vegetarian momos so you can celebrate at home.

July 21, 2023: Buddha’s First Teaching

Called Chokhor Düchen, this important day falls on the fourth day of the sixth lunar month. This day is the third “great occasion” (düchen) in the Tibetan Buddhist calendar. It celebrates the first teaching by the historical Buddha, named Siddhartha at birth and commonly known as Shakyamuni Buddha.

On this day, over 2,500 years ago, the Buddha gave the teaching of the Four Noble Truths in Sarnath, shortly after attaining enlightenment in Bodhgaya. This event is known as the “turning of the wheel of dharma”. In Theravada traditions, this event is remembered on Dhamma Day also known as Asalha Puja and is generally marked on the full moon of the eighth lunar month. To celebrate Chokhor Düchen, Tibetan Buddhists make pilgrimages to holy places, offer incense, and hang prayer flags.​​

November 4, 2023: Buddha’s Descent from Heaven

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Tibetan Buddhist nuns praying. Photo courtesy of Olivier Adam.

Another “great occasion” or düchen in the Tibetan Buddhist calendar is Lhabab Düchen. This date commemorates the Buddha’s descent from the heavenly realm, where he had gone to impart teachings to his mother, Maya Devi (or Mayadevi), who had been reborn there. She had passed away seven days after his birth. To repay her kindness and liberate her from Samsara, and also to benefit the gods, Buddha spent three months teaching in the realm of the gods.

Lhabab Düchen occurs on the 22nd day of the ninth lunar month, according to the Tibetan calendar. On this day, the karmic effects of our actions are multiplied millions of times. In the Tibetan Buddhist tradition, people engage in virtuous activities and pray to gain merit and to mark this special occasion.

February 10, 2024: Losar (Tibetan New Year)

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Butter sculptures and offerings made by the Tibetan nuns for Losar, Tibetan New Year.

Losar in 2024 falls on February 10th and is the start of the Year of the Wood Dragon, 2151 according to the Tibetan calendar.

Keep Track With the Tibetan Nuns Project Calendar

You can order our 2023 Tibetan Nuns Project calendar. It’s a great way to keep track of the Tibetan Buddhist holidays and all the special events throughout the year. The calendar has the dates of the Tibetan lunar calendar, Tibetan holidays, and special ritual days for Tibetan Buddhist practices. It costs $12 plus shipping and your purchase helps support over 800 Tibetan Buddhist nuns and seven nunneries in India.