Five More Illustrated Stories by the Nuns

In January, we shared four stories by Tibetan Buddhist nuns created as part of an English assignment. The stories got a wonderful response, so here are five more for you!

Pat said, “Oh, I loved reading those handwritten and illustrated stories! I hope to see more in future blogs.” Suzanne wrote, “I love reading these stories! The words are wise and the illustrations are beautiful.”

English class at Dolma Ling Nunnery

Dolma Ling Nunnery and Institute is dedicated to higher Buddhist education for Tibetan Buddhist nuns from all traditions. These stories are part of a book project assigned by the English teacher at Dolma Ling, Mr. Tenzin Norgyal.

Traditionally Tibetan Buddhist nuns have had few opportunities for education. Most of the Tibetan refugee nuns were illiterate on their arrival in India. Now the nuns are at last able to study for higher degrees such as the Geshema degree, roughly equivalent to a PhD.

Thank you for educating and empowering these dedicated women. We hope you enjoy these stories written by nuns at Dolma Ling Nunnery and Institute. This nunnery was built and is fully supported by the Tibetan Nuns Project

Five Illustrated Stories by the Nuns

Click here to view.

This first story, The Arrogant Rose, teaches not to judge by appearances.

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In A Group of Clouds

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The third story, Act of Kindness, illustrates how a small act of kindness can make a big difference.

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Here’s a cautionary tale called Naughty Meat with a cliff

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Finally, we have Venerable Sonam’s story The Destiny of Tenzin. We were unable to put this story in a slideshow without cutting off part of the text, but you can download the PDF here.

The Tibetan Nuns Project believes that education is the key to empowerment. We work to give nuns the resources to carve out independent, creative identities for themselves.

Thank you for helping the nuns on their path!

Here’s the link to the other four stories by Tibetan Buddhist nuns.

If you would like to donate to help fund Teachers’ Salaries, click here.

What is Kora or Circumambulation?

What is Kora or Circumambulation?

The word circumambulation comes from the Latin circum (around) and ambulare (to walk).

The Tibetan word kora (བསྐོར་བ།) means the act of walking around or circumambulating a sacred place or object. Tibetan Buddhists do kora as a form of pilgrimage and meditation. Circumambulation of temples or deity images is an integral part of Tibetan Buddhist devotional practice.

kora, circumambulation, Tibetan pilgrim

A Tibetan pilgrim practices kora or circumambulation. Photo by Orly Liu, Wikimedia Commons

Tibetans generally use the word nékor (Tibetan: གནས་སྐོར) to refer to this type of pilgrimage which is a “circling around an abode” or the general practice of circumambulation. The sacred place or object is a  or néchen (Tibetan: གནས་ཆེན) and it has the power to transform those who circle it.

The more powerful the sacred space the greater the merit. Pilgrims can also increase the merit by circumambulating a holy place repeatedly or an auspicious number of times. Kora is a form of walking meditation and is often performed while chanting mantras, counting mala beads, or spinning prayer wheels which have prayers rolled up inside them.

Tibetan Buddhists circumambulate in a clockwise direction, whereas Bön pilgrims traditionally circumambulate counterclockwise.

Sacred Places for Kora or Circumambulation

There are various types of sacred places or né for kora.

Sacred Natural Places: One of the most sacred sites for Tibetan Buddhists is Mount Kailash, a prime example of a sacred natural place. Tibetans call it Gang Rinpoche (གངས་རིན་པོ་ཆེ) which can be translated “precious jewel of snows”. Pilgrims of several religions believe that circumambulating Mount Kailash on foot is a spiritually beneficial practice that can brings merit on the path to enlightenment. Other famous sacred places for kora include the Tibetan lakes Manasarovar, Yamdrok and Namtso.

Tibetans doing kora on pilgrimage at Mount Kailash or Gang Rinpoche. Photo by Jean-Marie Hullot, Wikimedia Commons

Human-Made Places: Examples of these include stupas, monasteries, temples and hermitages.  Many people may be familiar with photographs from Nepal showing people performing kora around the Swayambhunath and Boudhanath stupas in the Kathmandu Valley. Similarly, Tibetans circumambulate the Potala Palace and the Jokhang temple in Lhasa. In Dharamsala, Tibetans walk around the building housing Library of Tibetan Works and Archives because it houses sacred texts.

A Holy Person: A holy person, such as his Holiness the Dalai Lama, can be considered a né. In Dharamsala there is a circumambulation route around the Dalai Lama’s compound and Namgyal Monastery.

Tibetan Buddhist nun doing kora or circumambulation.

A lone Tibetan Buddhist nun performs kora or circumambulation around a set of low hills (Tashi Dor) that are occupied by religious hermits beside Lake Namsto in Tibet. Photo courtesy of Brian Harris

Kora in Monasteries and Nunneries

Tibetan nunneries and monasteries with their temples and precious books are sacred spaces. The act of walking around them generates religious merit and cultivates bodhicitta or an awakening mind.

Many monasteries and nunneries have a circumambulatory pathway. This enables monastics to do kora and take healthy daily walks in the open air.

Currently, the Tibetan Nuns Project is raising funds to help the nuns at Shugsep Nunnery and Institute build a circumambulatory path. This will allow the nuns an opportunity to do kora, a form of walking meditation, while at the same time enabling them to get safe, regular exercise for their health and wellbeing. You can learn more and donate here.

Morning Prostrations by Tibetans in Bodh Gaya by Olivier Adam

Morning Prostrations by Tibetans in the holy ity of Bodh Gaya. Photo courtesy of Olivier Adam.

Prostrations and Kora

A person doing kora is known as a né korwa (གནས་སྐོར་བ) “one who circles a né”. To increase merit, a kora can be performed by repeatedly prostrating oneself.

Through prostrations, Tibetan Buddhists seek to purify the body, speech, and mind, freeing oneself from delusions, negativity, and any bad karma. It is a form of spiritual devotion and mental training that, like other forms of Buddhist practice, was banned by the Chinese during the Cultural Revolution.

To do kora while prostrating the pilgrim stretches out full length on the ground, marks the spot where her or his fingertips reach, and then stands and steps forward to that spot, before prostrating again. To protect their hands and clothes from the rough ground, these pilgrims often wear leather aprons, knee pads, and gloves. Some people attach wooden planks to their hands to make stretching out easier.

Some of the Tibetan Buddhist nuns first supported by the Tibetan Nuns Project underwent an arduous prostration pilgrimage in Tibet before escaping to India. In 1989, a large group of over 150 Tibetan Buddhist nuns and monks undertook a pilgrimage from Lithang to Lhasa performing prostrations to equal the entire distance of about 1,200-miles. Here’s one nun’s story of that journey.

Tibetan Recipes and Comfort Food

Over the years we’ve published Tibetan recipes for typical dishes that the nuns eat. Now we’ve gathered all the recipes in one place for you. Our deepest thanks to Lobsang and Yolanda at YoWangdu Tibetan Culture for sharing some of their recipes and photos with us. They have many more wonderful Tibetan recipes on their website at www.yowangdu.com

Here are 5 recipes in one blog post:
Tibetan Momos
Tibetan Noodle Soup: Thenthuk
Tibetan Hot Sauce, Sepen
Dal Bhat 
Vegetarian Guthuk Soup for Tibetan New Year
Recipes for Tibetan food

Recipe for Tibetan Momos

For 2 people (Makes about 25 momos)
This is a vegetarian recipe for Tibetan momos or 
tsel momos in Tibetan. The nuns make momos for special occasions such as His Holiness the Dalai Lama’s birthday. This recipe from YoWangdu Tibetan Culture uses tofu, bok choy, and shiitake mushrooms to make momos that are light and delicious. If you don’t have time to make your own wrappers, you can buy dumpling, wonton, potsticker, or gyoza wrappers in many grocery stores. These will taste a bit different than the kind Tibetans make, but they will work.

Recipe for Tibetan momos

Tibetan momos. Photo courtesy of YoWangdu.

Dough Ingredients

2 cups white all-purpose flour
3/4 cup water

Filling Ingredients for Vegetarian Momos

1/2 large onion (we use red onion)
1 and 1/2 tablespoons minced fresh ginger
4 cloves of garlic
1/2 cup minced cilantro
1 cup baby bok choy (about 2 clusters) or cabbage
5 ounces super-firm tofu
2 stalks green onion
6 largish shiitake mushrooms (you can substitute white mushrooms)
1 teaspoon salt or to taste
1 tablespoon of soy sauce
1/2 tablespoon vegetable bouillon
1/4 cup of cooking oil such as Canola

Prepare the Dough

  1. Mix the flour and water very well by hand; knead for about 5 minutes or until you make a smooth, flexible ball of dough.
  2. Leave your dough in a pot with the lid on or in a plastic bag while you prepare the rest of the ingredients. Don’t let the dough dry out or it will be hard to work with.

Prepare the Filling for Vegetarian Momos

  1. Chop the onion, ginger, garlic, cilantro, bok choy, tofu, green onions, and mushrooms into very small pieces.
  2. Heat 1/4 cup of cooking oil in a pan to high and add chopped tofu. Cook on medium high for 2 minutes, until the edges are brown (cooking all water out).
  3. Add chopped mushroom and cook another 3-4 minutes. Cool completely (very important) and add to filling mix.

How to make Tibetan momos recipe copyMaking the Momo Dough Circles

  1. When both your dough and filling are ready, it is time for the tricky part of making the dumpling shapes. To do this, you might want to watch this video  to see how to make the two traditional shapes.
  2. Place the dough on a chopping board and use a rolling pin to roll it out thinly, about 1/8 inch thick. It should not be so thin that you can see through it when you pick it up.
  3. Cutting the dough into circles: Turn a small cup or glass upside down and cut out circles about the size of your palm. Pinch the edges of each circle to thin them.

Shaping a Half-Moon Momo

  1. Prepare (lightly grease) a non-stick surface and get a damp cloth or lid to keep the momos you’ve made from drying out while you finish the others.
  2. Hold a dough circle in your left hand, slightly cupping it. Put about a tablespoon of your veggie filling in the center of the dough. Start with a small amount; try to not overfill.
  3. Starting on one edge and moving to the other, pinch the two sides of the dough together, creating a curved crescent shape. The bottom side of the momo will stay relatively flat, whereas the pinched edge has folds to allow for the bulk of the filling.  Be sure to close all gaps so that you don’t lose juice while cooking.

Recipe for Tibetan momos vegetarian

Cook and Serve Your Momos!

  1. Boil water in a large steamer. (Tibetans often use a double-decker steamer to make many momos at one time.)
  2. Lightly oil the surface of the steamer.
  3. Once the water is boiling, place the momos a little distance apart in the steamer because they will expand a bit when they cook.
  4. Steam the momos for 10-12 minutes, with the water boiling continuously.
  5. Momos are done once the dough is cooked.
  6. Serve the momos right off the stove, with the dipping sauce of your choice. At home, we mix together soy sauce and Patak’s Lime Relish, which we get in Indian stores, or the Asian section of supermarkets. Tibetan hot sauce is also very good. See below for recipe!
  7. Be careful when you take the first bite of the hot momos since the juice is very, very hot, and can burn you easily. Enjoy!steamed Tibetan momos

 

Recipe for Thenthuk, Tibetan Noodle Soup

For 2 people
Here is a recipe for Tibetan noodle soup, called thenthuk (འཐེན་ཐུག་). This comfort food is a common noodle soup in Tibetan cuisine, especially in Amdo, Tibet. Traditionally it would be made with mutton or yak meat. Tibetan noodle soups are generally calledthukpa. Thenthuk (pronounced ten-took) is one kind of thukpa. It is easy and fun to make your own noodles.

Recipe for Tibetan noodle soup, Tibetan recipes, Tibetan soup, thenthuk,

Traditionally, thenthuk is made with meat, but the nuns follow a vegetarian diet. Thenthuk is one kind of Tibetan noodle soup and its name means “pull-noodle” soup.

Dough Ingredients

1 heaping cup all-purpose flour
1/2 cup water, room temperature
1/4 tsp salt and 1/4 tsp pepper
1 tsp oil

Soup Ingredients

2 or 3 tbsp vegetable oil
1 clove garlic, finely chopped
1 tbsp ginger, finely minced
1 small onion, chopped
1 carrot, chopped into thin strips
1 large tomato, roughly chopped
4 to 5 cups vegetable or other stock
2 green/spring onions, chopped
cilantro, a few sprigs, roughly chopped
handful of spinach
soy sauce or salt to taste

Recipe for Tibetan noodle soup, Tibetan recipes, Tibetan soup, thenthuk, ingredients for Tibetan noodle soup

Ingredients for Tibetan noodle soup, thenthuk.

Dough Instructions

  1. Dough: In a bowl, combine the dough ingredients, mix well and then knead for 4 minutes.
  2. Cover and leave to stand for 5 minutes.
  3. Roll or flatten out the dough and cut into long strips and then make the broth.

Soup Instructions

  1. In a large pot on medium heat, sauté garlic, ginger, and onion in oil for 1 minute.
  2. Add carrots and tomato and gently sauté for one minute.
  3. Add most of the stock and bring to a boil. Adjust the amount of stock later depending on the soup to noodle ratio you prefer.
  4. Put the noodle in the soup by draping the strips over your hand and tearing off pieces of about an inch in size, throwing them into the boiling soup.
  5. Cook for 2 minutes until the noodles are cooked and the stock is boiling.
  6. Add the chopped green onions, cilantro, and spinach and cook for about 30 seconds.
  7. Season with soy sauce or salt. Serve immediately.

Recipe for Tibetan Hot Sauce

Tibetan hot sauce, called sepen in Tibetan, is a popular accompaniment to Tibetan momos and other dishes. While the nuns hand chop all their ingredients, you can make this recipe with a food processor or blender. Add this spicy sauce to anything you like, but be careful, this sepen is extremely hot! You can adjust the heat of the sauce by reducing the amount of red pepper.

recipe for Tibetan hot sauce, sepen

Our thanks to Lobsang and Yolanda at YoWangdu Experience Tibet (www.yowangdu.com) for sharing their recipe for Tibetan Hot Sauce or tsepen.

Ingredients for Tibetan Hot Sauce

1 medium onion
2 medium tomatoes (Roma tomatoes work well)
2 tablespoons cilantro
chopped 2 stalks of green onion
2 stalks of celery
3 cloves garlic
½ teaspoon salt
1 cup dried red peppers (see the note below)
1 tablespoon vegetable oil for cooking

NOTE: You can adjust the spiciness of this recipe by using less red pepper and/or more of the other ingredients.

Instructions

  1. Roughly chop the celery, tomatoes, green onion, and cilantro.
  2. Peel and roughly chop garlic.
  3. Peel and cut onion in half lengthwise, then slice fairly thin.
  4. Slice tomato in thinnish circles.
  5. Heat oil in pan on high.
  6. On high heat, cook garlic a few seconds, then add onion slices and stir fry about 1 minute.
  7. Add celery and whole red peppers, stir fry another minute.
  8. Add tomato slices, and stir fry for a minute or so.
  9. Stir in cilantro, chopped spring onion, and salt.
  10. Cover and cook for about 3 minutes.

At this point, everything should be cooked down a bit. Put everything in a blender or food processor until you have a sauce. Stop at the thickness you like.

Recipe for Dal Bhat

Serves 2 people
Traditionally Tibetans in Tibet don’t cook dal, but it is a very common dish among Tibetans in exile, especially those in India and Nepal. Dal bhat is a traditional Nepali or Indian food consisting of lentil soup (dal) served with rice (bhat). Here’s a recipe from Yowangdu Tibetan Culture for how to cook Tibetan-style dal (or dal bhat). This recipe has been slightly edited for length.

Ingredients

1 cup red lentils (masoor dal) (other types of dal can take much longer to cook)
1 tablespoon vegetable oil
1 small red onion, chopped small
2 cloves garlic, minced
1 tablespoon ginger, minced
¾ teaspoon salt
½ teaspoon mustard seeds
½ teaspoon turmeric*
½ teaspoon cumin seeds*
½ teaspoon coriander powder*
1 medium tomato, diced
½ tablespoon butter or ghee (optional, but it gives a nice flavor)
2 tablespoons cilantro and/or green onion, chopped, for garnish
water, to make soup
basmati rice (or any kind you wish)
Indian chutney or pickle (achar) of your choice. Patak’s lime pickle and other pickles can be found at many large grocery stores.
Optional: add pepper of your choice, or red pepper flakes.

*If you prefer, you can use Shan Dal Curry Mix or garam masala instead of the turmeric, cumin and coriander.

Instructions

  1. Wash the lentils and rinse a couple of times. Be careful to remove any stones. If you have time, soak the lentils in water as long as you can, up to overnight, before you cook. They get very soft and can cook faster.
  2. Begin preparing the rice any way you like so it will be ready when you’re done cooking the dal.
  3. Chop your onion, and mince the garlic and ginger and set aside.
  4. Chop the tomato and set aside.
  5. Wash your cilantro and or green onion. Chop for garnish and set aside.
  6. Heat oil on high for a minute or two.
  7. Add ginger, garlic and onion, and stir fry on high until the onion is a little brown on the edges, 1-2 minutes.
  8. Stir in cumin seeds, salt, turmeric, mustard seed and coriander powder. Turn the heat down to medium (6 out of 10 on our stove), and cook for 2 minutes, stirring often. Keep the stove at medium (6/10) for the rest of the cooking process and stir occasionally.
  9. Add tomatoes and butter. Stir, cover with lid and cook for 4 minutes.
  10. After 4 minutes, stir in the lentils, cover and cook for 5 minutes.
  11. After cooking for 5 minutes, add one cup of water, cover with lid and cook for 5 more minutes.
  12. When the 5 minutes are up, stir in 2 more cups of water, as the water will begin to decrease as you cook.
  13. Continue cooking on medium for 10 minutes.
  14. Now your dal is ready. Turn off the stove and sprinkle the chopped cilantro and/or green onion on top.
  15. Serve with rice.

NOTE: Many Tibetans like to serve the dal in a small soup bowl, beside a plate of rice. Some people like to ladle the dal over the rice and mix it up to eat. Indians and Nepalis often eat dal baht with their hands, as do some Tibetans, but many of us also use a spoon.

Add some Indian chutney or pickle (achar) or hot sauce such as Patak’s Lime Pickle or relish, which is goes very well with this dal bhat.

Recipe for Tibetan Guthuk

Serves 2 or 3 people depending on your appetite.
Double or triple this for a guthuk party.
This is a recipe for Losar or Tibetan New Year. Guthuk is a special soup is eaten on the night of the 29th day of the 12th month, or the eve of Losar. Guthuk is the only Tibetan food that is eaten only once a year as part of a ritual of dispelling any negativities of the old year and to make way for an auspicious new one. 

Tibetan guthuk soup

Vegetarian guthuk soup. Photo and recipe courtesy of YoWangdu.com

Guthuk gets its name from the Tibetan word gu meaning nine and thuk which refers generally to noodle soups, so guthuk is the soup eaten on the 29th day. The gu part of the name also comes from the fact that the soup traditionally has at least nine ingredients. In this vegetarian version of guthuk, the nine main ingredients are mushrooms, celery, labu (daikon radish), peas, tomato, onion, ginger, garlic, and spinach. A traditional guthuk would include meat (yak or beef) and dried cheese.

This guthuk recipe from YoWangdu is a fusion of traditional and contemporary Tibetan cooking. It has a traditional Tibetan noodle soup called thukpa bhatuk as its base, but is vegetarian and includes celery and mushrooms for a flavorful vegetarian broth.

What makes the soup extra special is that each person eating the soup receives one large dough ball with a hidden surprise inside it. Tucked inside the dough ball is a item or symbol of that item which is meant to be a playful commentary on the character of the person who gets it.

Guthuk dough ball with the Tibetan word for salt inside it.

Guthuk dough ball with the Tibetan word for salt inside it. Photo © YoWangdu

In the dough ball above, for example, is a slip of paper with the Tibetan word for salt (tsal). This is supposed to symbolize a lazy person. Traditionally, there would be an actual piece of rock salt inside the dough ball. In any case you don’t want to draw the dough ball with salt!

The objects or words placed into each large dough ball are jokingly meant to refer to the character of the person who gets it. Here’s a list of four positive and six negative objects and their Tibetan words and symbols:

Wool (bay) means you’re kind hearted
A thread rolled inwards (kuba nandrim) symbolizes a person who draws luck and money
Sun (nyima) means the goodness related to light
Moon (dawa) also means the goodness related to light
Chili (sepen) means a sharp tongue
Salt (tsa) means you’re lazy
Glass (karyul) symbolizes someone who is happy when there’s fun, but disappears when there is work to do
Coal (sola) means you’re black hearted
A thread rolled outward (kuba chidrim) represents someone who spends or dissipates luck or money
A small prickly ball (semarango) symbolizes a prickly person

A nice Tibetan custom is that, if any family member is absent, he or she still gets a bowl of guthuk served up, with the extra dough ball, and someone will call them to tell them what object they got.

Guthuk ingredients from YoWangdu

Vegetarian Losar Guthuk Ingredients. Photo © YoWangdu.

Dough Ingredients for Guthuk

1 and 1/2 cups all-purpose white flour
1/2 cup plus 2 tablespoons water

Soup Ingredients

2 cloves garlic, minced
1 tablespoon ginger, minced
1/3 medium onion
5 medium shiitake mushrooms
1 tomato, chopped
2 stalks of celery, chopped
3 teaspoons low-sodium soy sauce (if using regular soy sauce, leave out the salt)
1 teaspoon salt
3 cups water (first cooking) + 3 cups of water (second cooking)
1/3 cup raw sugar snap peas, without shells
2/3 of a large labu, cut into strips, see instructions below. (labu = daikon = Japanese radish)
5 cups spinach (measure before chopping), roughly chopped. (As long as they are clean, no need to remove the stems.)
1 stalk green onion, chopped
1 cup cilantro, chopped

Instructions for Guthuk

  1. Prepare the soup Ingredients. First mince the garlic and ginger.
  2. Chop the onion.
  3. Roughly chop the celery, mushrooms, and tomato.
  4. Prepare the labu (daikon radish) by peeling it with a potato peeler, removing the two ends, and chopping it into thin, narrow strips about as long as your finger. Soak the chopped labu in water with about 1 tsp of salt; swish around and leave for several minutes before draining and rinsing well several times to remove the saltiness and bitterness. Tibetans say that rinsing like this gets rid of the strong radish smell.
  5. Chop the garnishes.
  6. Finely chop the cilantro.
  7. Chop the green onion.
  8. Roughly chop the spinach (or don’t chop if you like large pieces)
  9. Set all these aside until the soup is almost done.
  10. Prepare the dough by slowly adding the water to the flour.
  11. Mix the flour and water to form a ball and then knead for a couple of minutes. The dough will be a bit dryish and stiff. If you can’t form a ball, you can a little more water. If dough is sticky, add a tiny bit more flour. This dough does not have to rest after kneading so you can prepare it any time during the cooking process.
  12. Shape the dough. From this dough, you will make two different types of things – first are the  bhatsa, which are the normal little gnocchi-like scoops of noodle in an everyday thukpa bhathuk, and second are the large round dough balls (one for each person eating the soup) that contain hidden items or messages which is what makes this soup a guthuk.
making the dough rope for guthuk YoWangdu

Making the dough rope for the bhatsa in guthuk. Photo © YoWangdu

Making the Normal Bhatsa Noodles

dough for guthuk noodle soup YoWangdu

Pinching off dough and pressing the bhatsa for guthuk. Photo © YoWangdu.

  1. First, rub the ball of dough between your hands to make it into a thick tube of dough, and then pinch off pieces of that tube to make 4-5 chunks of dough.
  2. Then rub each piece of dough between your hands to form long, thin ropes of dough.
  3. Pinch off a piece as big as the end of your fingernail, or smaller.
  4. Rub the dough with one finger in the palm of your hand to cause the little piece of dough to curl up (the better to scoop up the juices in the soup). These little scooped pieces of dough are your bhatsa.
  5. Repeat until you’ve used up all but 1 of your ropes of dough.
  6. You can sprinkle a little flour around the pile of bhatsa, to keep them from sticking together.

Making the Special Dough Balls with the Hidden Items or Messages

  1. Pinch off a piece of dough 4-5 times as big as one of the normal bhatsa. Basically, the dough balls need to be easily distinguishable in the soup, so that we can pick out our dough ball from among the bhatsa.
  2. Roll it roughly into a circle between your hands, but before you finish rolling it, fold one of the pieces of papers with the special messages, and stuff it into the center of the dough ball, then re-roll it to make the ball as smooth as you can. It’s best if there are no cracks so that paper stays dry inside the dough ball when we cook it. Of course if you wish, you can add the actual items, like some salt, or coal, inside the dough ball. But these days most people outside Tibet just put a paper with a word or symbol written on it to signify the item.
  3. Make one dough ball for each person eating your guthuk.

Cook the Soup

  1. Lightly brown the ginger, garlic and onion on medium high, about 3 minutes.
  2. Add celery, mushrooms, tomato, soy sauce and salt and cook on high for about 7 minutes.
  3. Add 3 cups of water, keeping heat on high, and bring to a boil.
  4. When the broth starts to boil, turn down to low and simmer for 10 minutes
  5. After the broth has simmered for 10 minutes, add 3 more cups of water, turn heat on high and bring broth to a boil.
  6. After the broth begins to boil, add the prepared labu and green peas. Heat remains on high.
  7. After 5 minutes, add the bhatsa and the large guthuk dough balls with the special messages inside them. Heat remains on high.
  8. When cooked the bhatsa noodles and the large dough balls will pop up to the surface of the soup. This will take about 5 minutes. When most of them are popped up to the surface, turn off the heat but leave on the burner.
  9. Stir in spinach, cilantro, and green onion and serve right away. (These final ingredients do not really need to cook, and look nicer if they are fresh looking.)
  10. Put one big dough ball in each bowl of soup.
  11. Serve right away – it is best to eat hot!
  12. After you have enjoyed the soup for a while, each person can fish out his or her dough ball and dig out the message inside for some fun!

It is traditional that everyone saves a bit of their soup and then dumps it into a communal dish with a little dough effigy. Place a candle in the dish and carry whole thing out of the house being careful not to look back at the house. Take it to the nearest intersection so that the bad spirits now attached to it will get confused and not return to the home.

Stories by Tibetan Buddhist Nuns

In this blog post, we want to share some special stories written and illustrated by Tibetan Buddhist nuns at Dolma Ling Nunnery and Institute.

In the past, Tibetan Buddhist nuns have had few opportunities for education. Most of the nuns who escaped on foot over the Himalayas from Tibet were illiterate on their arrival in India. Until recently, women were not allowed to study for higher degrees such as the Geshema degree, roughly equivalent to a PhD.

Dolma Ling Nunnery and Institute science fair 2019

Tenzin Norgyal, the English teacher organized a nuns’ science fair fin 2019. Now he has created a special book project for his students.

Much progress has been made and the Tibetan Nuns Project is deeply grateful to all our supporters.

Four Illustrated Stories by the Nuns

Dolma Ling Nunnery and Institute is dedicated to higher Buddhist education for Tibetan Buddhist nuns from all traditions.

Recently the English teacher at Dolma Ling, Mr. Tenzin Norgyal, assigned a special book project for his class. He understands the importance of creativity and inter-disciplinary learning.

stories by Tibetan Buddhist nuns

Tibetan nuns at Dolma Ling hold a book fair to share stories that they have created.

Here are some of the sweet stories written and illustrated by the nuns.

Click here to view.

This first story teaches the importance of being happy with what you have.

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In “My Chapter” Kalsang tells the moving story of her escape from Tibet and joining Dolma Ling Nunnery.

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This third story talks about combining wisdom and effort in our brief lives.

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Finally, the story of Yak Gapa illustrates the need to help each other.

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The Tibetan Nuns Project believes that education is the key to empowerment. We work to give nuns the resources to carve out independent, creative identities for themselves.

Tibet’s unique religion and culture are under great threat. The nuns from Tibet who were once denied equal access to education and the opportunity to practice their religion freely are the teachers and leaders of the future.

Thank you for helping the nuns on their path!

Important Tibetan Buddhist Holidays in 2023

Here is a list of important Tibetan Buddhist holidays in 2023 plus other major dates in the Tibetan calendar.

Tibetan Nuns Project 2023 Calendar front and back, 2023 calendar

The Tibetan Nuns Project 2023 calendar is available through our online store at tnp.org and has the Tibetan lunar calendar, ritual dates, inspirational quotes, phases of the moon and major US and Canadian holidays. Cost is $12 plus shipping and all proceeds help the nuns.

Each year, the Tibetan Nuns Project publishes a calendar with beautiful images by the nuns. Sales help provide education, food, shelter, and health care for over 800 Tibetan Buddhist nuns living in northern India.

February 21, 2023: Losar, Tibetan New Year

Tibetan butter sculptures for Losar

The nuns at Dolma Ling make elaborate and colorful butter sculptures of flowers and Buddhist sacred symbols to decorate an offering table for Losar or Tibetan New Year. Photos by the Dolma Ling Media Nuns.

Losar or Tibetan New Year is a very special time of year. This year Losar is on February 21, 2023. According to the Tibetan calendar it is the start of year of the Water Hare 2150. In the traditional Tibetan calendar each year has an animal, an element, and a number. The year of the Water Hare ends on February 9, 2024 and the year of the Wood Dragon begins the following day on February 10, 2024.

Tibetan Buddhist nun, prayer flags, hanging prayer flags

Tibetans hang new prayer flags and burn incense at Tibetan New Year. Photo courtesy of Olivier Adam

The animals in the Tibetan calendar are similar to those in the Chinese zodiac and are in following order: Mouse, Ox, Tiger, Rabbit, Dragon, Snake, Horse, Sheep, Monkey, Bird, Dog, and Boar. The five elements are in this order: Wood, Fire, Earth, Iron, and Water.

Losar-related rituals fall into two distinct parts. First, the nuns like all Tibetans say goodbye to the old year and let go of all its negative or bad aspects. Part of this involves cleaning your home or room from top to bottom.

Tibetan Buddhist nuns making khapse for Tibetan New Year or Losar

Each year the nuns make lots of khapse biscuits in various shapes and sizes for Losar. These deep-fried Tibetan cookies are a staple of Tibetan New Year’s celebrations everywhere. Photos by the Dolma Ling Media Nuns

After that, Tibetans welcome the “Losar” or “new year” with prayers and by inviting all good, auspicious things into their homes and lives. They prepare special food such as the fried biscuits called khapse and a noodle soup called guthuk. Here is a recipe for vegetarian guthuk. Tibetans hang new prayer flags and also burn incense and fragrant juniper bows to welcome the new year.

March 10 and March 12: Tibetan Uprising Day

March 10th, Dharamsala, March 10th, March 10th demonstration, Tibetan nun, Tibetan Nuns Project, Tibetan Uprising Day

Nuns, monks, and lay people hold Tibetan flags and banners as they take part in a demonstration in Dharamsala, India to mark March 10th, Tibetan Uprising Day. Photo courtesy of the Dolma Ling Media Nuns.

While not a Tibetan Buddhist holiday, March 10th is a very important date in the Tibetan calendar. This year marks the 64th anniversary of the Tibetan National Uprising. Around the world, Tibetans and their supporters remember and pay tribute to all those who have sacrificed their lives for Tibet’s struggle. An estimated one million Tibetans have perished and 98% of monasteries and nunneries were destroyed under the Chinese occupation.

In 1950, Chinese Communist forces invaded Tibet. On March 10, 1959, Tibetans attempted to take back their country with an uprising in Lhasa. The protests were crushed with brutal force.

March 12th, 2023 marks the 64th anniversary of the Tibetan Women’s Uprising. Following the National Uprising Day on March 10th, thousands of Tibetan women gathered in front of the Potala Palace in Lhasa to demonstrate for Tibetan independence.

Read this blog post to learn more about these important dates and why Tibetans are in exile.

June 4, 2023: Saga Dawa Düchen

The most important month in the Tibetan calendar is Saga Dawa, the 4th lunar month which runs this year from May 20 to June 18th 2023. The 15th day of the 4th lunar month, the full moon day, is called Saga Dawa Düchen. Düchen means “great occasion” and this day is the holiest day of the year for Tibetan Buddhists. In 2023, Saga Dawa Düchen is on June 4th.

Saga Dawa, Saga Dawa Duchen, Tibetan Buddhist nuns reading the words of the Buddha for Saga Dawa

Every year, during the month of Saga Dawa, over a period of several days, the nuns at Dolma Ling Nunnery read the entire Tibetan Buddhist canon or Kangyur, the 108 volumes of the spoken words of the Buddha. Photo courtesy of the Nuns’ Media Team.

Saga Dawa Düchen commemorates the birth, enlightenment, and parinirvana of Buddha Shakyamuni. In other Buddhist traditions, this occasion is known as Vesak or is sometimes called Buddha Day.

Saga Dawa is known as the month of merits. Tibetans believe that during this month the merits of your actions are multiplied. Tibetan Buddhists make extra effort to practice more generosity, virtue, and compassion to accumulate greater merit. On the 15th day of the month or Saga Dawa Düchen the merits of your actions are hugely increased.

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Tibetan Buddhist nuns at Dolma Ling read the Kangyur, the spoken words of the Buddha, during the holy month of Saga Dawa in 2021. Photo by the Dolma Ling Media Nuns

Every year, during the month of Saga Dawa, over a period of several days, the nuns at various nunneries read the entire Tibetan Buddhist canon or Kangyur, the 108 volumes of the spoken words of the Buddha.

July 3, 2023: Universal Prayer Day

Tibetan Buddhist nuns, burning juniper

As on other auspicious occasions, such as Tibetan New Year and His Holiness the Dalai Lama’s birthday, nuns burn fragrant juniper boughs. Photo by the Dolma Ling Nuns’ Media Team

Universal Prayer Day or Dzam Ling Chi Sang falls on the 15th day of the 5th month of the Tibetan Lunar calendar, so in June or July. It is a time for spiritual cleansing. Tibetans hang prayer flags and burn juniper twigs.

July 6: His Holiness the Dalai Lama’s Birthday

His Holiness the Dalai Lama

Around the world, His Holiness the Dalai Lama’s birthday on July 6th is celebrated with happiness and prayers for his good health and long life. This year, His Holiness the Dalai Lama turns 88. The nuns will pray and make special offerings of tsok, khataks (prayer scarves), and sangsol (incense offering) to His Holiness. It’s a day of celebration with special food, such as Tibetan momos, the steamed savory dumplings that are much loved by Tibetans around the world and that are often made on Tibetan Buddhist holidays. Here is a recipe for vegetarian momos so you can celebrate at home.

July 21, 2023: Buddha’s First Teaching

Called Chokhor Düchen, this important day falls on the fourth day of the sixth lunar month. This day is the third “great occasion” (düchen) in the Tibetan Buddhist calendar. It celebrates the first teaching by the historical Buddha, named Siddhartha at birth and commonly known as Shakyamuni Buddha.

On this day, over 2,500 years ago, the Buddha gave the teaching of the Four Noble Truths in Sarnath, shortly after attaining enlightenment in Bodhgaya. This event is known as the “turning of the wheel of dharma”. In Theravada traditions, this event is remembered on Dhamma Day also known as Asalha Puja and is generally marked on the full moon of the eighth lunar month. To celebrate Chokhor Düchen, Tibetan Buddhists make pilgrimages to holy places, offer incense, and hang prayer flags.​​

November 4, 2023: Buddha’s Descent from Heaven

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Tibetan Buddhist nuns praying. Photo courtesy of Olivier Adam.

Another “great occasion” or düchen in the Tibetan Buddhist calendar is Lhabab Düchen. This date commemorates the Buddha’s descent from the heavenly realm, where he had gone to impart teachings to his mother, Maya Devi (or Mayadevi), who had been reborn there. She had passed away seven days after his birth. To repay her kindness and liberate her from Samsara, and also to benefit the gods, Buddha spent three months teaching in the realm of the gods.

Lhabab Düchen occurs on the 22nd day of the ninth lunar month, according to the Tibetan calendar. On this day, the karmic effects of our actions are multiplied millions of times. In the Tibetan Buddhist tradition, people engage in virtuous activities and pray to gain merit and to mark this special occasion.

February 10, 2024: Losar (Tibetan New Year)

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Butter sculptures and offerings made by the Tibetan nuns for Losar, Tibetan New Year.

Losar in 2024 falls on February 10th and is the start of the Year of the Wood Dragon, 2151 according to the Tibetan calendar.

Keep Track With the Tibetan Nuns Project Calendar

You can order our 2023 Tibetan Nuns Project calendar. It’s a great way to keep track of the Tibetan Buddhist holidays and all the special events throughout the year. The calendar has the dates of the Tibetan lunar calendar, Tibetan holidays, and special ritual days for Tibetan Buddhist practices. It costs $12 plus shipping and your purchase helps support over 800 Tibetan Buddhist nuns and seven nunneries in India.

Photos and update from Geden Choeling Nunnery 2022

Life at Geden Choeling Nunnery

Geden Choeling is the oldest nunnery in the Dharamsala area and is located in McLeod Ganj, Upper Dharamsala. The nunnery absorbed a steady stream of refugee nuns since 1975 and now 175 nuns live and study there. The name means which means “home of the virtuous ones who devote their lives to the Buddha Dharma.”

Geden Choeling Nunnery Dharamsala, Olivier Adam

Geden Choeling is built on a steep hillside in the Tibetan refugee settlement of McLeod Ganj, Dharamsala. It is a 10-minute walk from the main temple and the residence of His Holiness the Dalai Lama. Photo from May 2022 by Olivier Adam.

The nuns’ daily routine consists of classes, debate sessions and religious activities.

At the end of March 2022, the nuns started a major building project to construct a debate hall and nuns’ hostel. The goal is to complete this work by the end of March 2025. The aim is to provide better educational facilities and improved accommodation for the nuns.

Geden Choeling Nunnery, McLeod Ganj, Tibetan refugees

Nuns lining up for a simple vegetarian meal at Geden Choeling Nunnery. The Tibetan Nuns Project helps with sponsorship of nuns at Geden Choeling and has also helped the nunnery to set up a study curriculum and continues to support their educational efforts. Photo by Olivier Adam 2022.

During the holy month of Saga Dawa which ran from May 31st to June 29th 2022, the nuns recited special prayers for the well-being of all sentient beings and for lasting peace in the world. During this holy month, the nuns also recited the over 300 volumes of the Kangyur and Tengyur texts and chanted prayers and did prostrations in front of the Lord Buddha statue.

Temple Geden Choeling Nunnery

Geden Choeling is home to about 175 nuns. We are grateful to all those who sponsor nuns there. Photo courtesy of Olivier Adam.

Also during Saga Dawa, the nuns observed four pairs or eight days of Nyung Ne fasting during which they did not have any food or water.

Two nuns, Venerbale Passang Dolma and Venerable Tenzin Desel attended a special event organized by the Department of Religion and Culture held at Namdroling Monastery from June 16-19th. The speakers of the discourse consisted of 13 monks and 4 nuns representing each school and sect of Tibetan Buddhism.

On July 6, 2022, His Holiness the Dalai Lama’s 87th birthday, the nuns offered long-life prayers and recited sacred texts.

A collage of photos by Olivier Adam showing life at Geden Choeling Nunnery.

A collage of photos by Olivier Adam showing life at Geden Choeling Nunnery.

The nuns half-year exams took place from July 16-30 and all of them showed great enthusiasm to take part. The nuns have improved greatly in both their written and debate exams.

Geshema Exams 2022 and Training in Monastic Debate

This year the Geshema exams were held at Geden Choeling. Candidates for the exams arrived at the nunnery on July 6th to start the one-month final study period before the two weeks of formal exams started on August 7.

Geshema exams at Geden Choeling Nunnery 2022

Nuns lines up for food during the Geshema exams held at Geden Choeling Nunnery in the summer of 2022. 94 nuns from 6 nunneries, including 18 nuns from Geden Choeling itself, took various levels of the exams this year. Photo courtesy of Dolma Ling Media Nuns.

Ninety-four nuns from six different nunneries in India and Nepal took the exams including 18 nuns from Geden Choeling itself. Three Geden Choeling nuns took their 4th and final set of exams. Two of those nuns graduated with their Geshema degree at a special ceremony in Bodh Gaya on November 18, 2022.

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10 Tibetan Buddhist nuns receiving their Geshema degrees at the Geshema graduation 2022 in Bodh Gaya

At the closing ceremony for the Geshema exams, Kasur Rinchen Khando Choegyal, the Founding Director and Special Advisor for the Tibetan Nuns Project, attended as the event’s chief guest.

On August 10, 2022, the entire nunnery compound and surrounding area were cleaned and the stairs scrubbed with bleaching powder to prevent accidents because in the monsoon season it becomes very slippery.

From the start of September, the nuns began preparing for the annual Jang Gonchoe inter-nunnery debate to be held at Bodh Gaya from October 16 to November 17.

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Nuns at Geden Choeling spread out to practice monastic debate in May 2022. Training in debate is essential for attaining higher degrees. Photo courtesy of Olivier Adam.

Finally, four nuns attended the Tibet Science Initiative program conducted by the Library of Tibetan Works & Archives from September 15 to October 7th.

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Four nuns from Geden Choeling took part in the 7th Modern Science Education Workshop organized by the Department of Religion and Culture from October 24 to November 5, 2022 at the Library of Tibetan Works and Archives. Photo LTWA

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Thank you for your support! Photo courtesy of Olivier Adam

Update from Tilokpur Nunnery 2022

Tilokpur Nunnery

Tilokpur Nunnery, also called Karma Drubgyu Thargay Ling, is the oldest Kagyu nunnery outside of Tibet. It provides housing and education to about 100 nuns and overlooks a small town in the lush foothills of the Himalayas of Himachal Pradesh in northern India.

Tilokpur nuns praying opposite Tilopa's cave, Tilopa, Tilokpur

The nuns pray opposite the cave of Tilopa. The nunnery is built near the cave of Tilopa, who meditated there for 12 years and attained enlightenment. The cave is a place of pilgrimage for Tibetan Buddhists.

The nunnery is about 40 kilometers from Dharamsala, home of His Holiness the Dalai Lama and seat of the Central Tibetan Administration. The nunnery is near the cave of the great Indian yogi Tilopa.

Karma Drubgyu Thargay Ling, Tilokpur Nunnery, Freda Bedi

In 1962, the first nunnery in exile was established at Gita Cottage, Dalhousie by Freda Bedi. This nunnery was named Karma Drubgyu Thargay Ling and in 1968, was relocated to Tilokpur in Kangra, near Dharamsala.

Tilokpur was founded in the early 1960s by Mrs. Freda Bedi to assist nuns arriving in India after escaping from the Chinese occupation of Tibet. Freda Bedi (1911–1977) was a British nun ordained by the previous Karmapa. As Sister Palmo she became famous as the first Western woman to take ordination in Tibetan Buddhism.

Education at Tilokpur Nunnery

The nunnery’s education system follows the ancient Indian education of the Kagyu lineage. Before nine years of the study curriculum, nuns must complete three years of preparatory classes. To get high-school-level education, the nuns must follow two years of Purva Madhayama and two years of Utter Madhayama. For the equivalent of a bachelor degree, they need to have three years the Shastri. And for the rough equivalent of a masters degree, they need to study two years of Acharya.

During these years, the nuns need to study the five major Buddhist subjects: Abidharma, Vinya, Pramana, Pratimokhsha, and Mashayamika. They must also study the three Tantric subjects based on commentaries by Kagyu masters. Finally, after completing all courses, the nuns will receive the Karabjam degree, considered the highest degree in Kagyu sect.

Tibetan class at Tilokpur Nunnery Photo by Brian Harris

Tibetan class at Tilokpur Nunnery. Photo by Brian Harris

The nuns’ academic year starts in April and ends at the end of December. Except for Sundays and special occasions, they have daily classes from 8 am to 4 pm.

This year, the nunnery introduced a new project called the “ongoing quiz” held at the end of each month. A group of three to five nuns is assigned a research project on a philosophy topic. They research their topic for a few weeks and then create a PowerPoint presentation which they give to all nuns in the institute. By doing so, the nuns gain confidence and a deeper understanding of different philosophical topics. They also gain many other skills such as self-learning, teamwork, and teaching and presentation skills.

Also, all the Tilokpur nuns and teachers had the opportunity in 2022 to have an extensive series of teachings on different subjects from His Holiness the 17th Karmapa, Ogyen Trinley Dorje.

Here is a sweet video made several years ago about the nuns at Tilokpur.

Congratulations to 10 New Geshemas!

Geshema Graduation 2022

Ten Tibetan Buddhist nuns formally received their Geshema degrees at a special ceremony in the holy city of Bodh Gaya on November 18, 2022. Now the world has a total of 53 Geshemas!

Geshema graduation 2022

10 Tibetan Buddhist nuns receiving their Geshema degrees at the Geshema graduation 2022 in Bodh Gaya. Photo courtesy of DRC.

The Geshema degree is the highest level of training in the Gelugpa tradition and is equivalent to a PhD in Tibetan Buddhism.

The ceremony was attended by:

  • 41st Sakya Trizin Kyabgon Gongma Trichen Rinpoche as the event’s chief guest
  • Secretary Chime Tseyang from the Department of Religion and Culture
  • The Director of the Tibetan Nuns Project, Nangsa Chodon
  • The president of Geshema Examination Committee
  • Tutors and participants of the Winter Session of Discussion on Pramana.

Of the ten recipients of this year’s Geshema’s Degree, four nuns are from Jangchub Choeling Nunnery, four are from Kopan Monastery, and two are from Geden Choeling Nunnery.

Geshema Graduation 2022 Secretary Chime Tseyang giving presents to Gesgemas

Secretary Chime Tseyang from the Department of Religion and Culture giving presents to the Geshemas. She thanked the lamas who for helping to fulfill His Holiness the Dalai Lama’s vision of empowering Tibetan Buddhist nuns through educating Buddhist scriptures traditionally studied by monks only. She also encouraged the Geshemas to serve all sentient beings. Photo from DRC.

About the Geshema Degree and the Geshema Exams

The Geshema degree was only formally opened to women in 2012. It is the same as a Geshe degree but is called a Geshema degree because it is awarded to women.

Tibetan Buddhist nun holding Geshema hat

Photo of a Geshema holding the yellow hat that signifies her degree. Detail of photo by Olivier Adam.

The Geshemas are paving the way for other nuns to follow in their footsteps. This degree makes them eligible to assume various leadership roles in their monastic and lay communities reserved for degree holders and hence previously not open to women.

Olivier Adam, Geshema nuns, Geshema graduation, tantric studies for women, nuns, Tibetan Nuns Project

Joy among the 20 Geshema nuns who received their degrees from His Holiness the Dalai Lama at the historic Geshema graduation ceremony in December 2016. Photo courtesy of Olivier Adam

The 2022 Geshema exams were held at Geden Choeling Nunnery with 94 nuns taking various levels of the four-year exams as follows:

  • 1st year: 59 nuns took exams, 56 passed
  • 2nd year: 14 nuns took exams, 14 passed
  • 3rd year: 10 nuns took exams, 7 passed
  • 4th year: 11 nuns took exams, 10 passed

Thank you to everyone who sent good luck messages to the nuns!

Facts About the Geshema Degree

    • The Geshema degree is comparable to a doctorate in Tibetan Buddhist philosophy.
    • It is the highest level of training in the Gelugpa school of Tibetan Buddhism.
    • The Geshema degree is the same as the Geshe degree for monks. The ending “ma” marks it as referring to a woman.
    • Until recently, this highest degree could only be earned by monks.
    • The historic decision to confer the Geshema degree to Tibetan Buddhist nuns was announced in 2012 by the Department of Religion and Culture of the Tibetan Administration, following a meeting of representatives from six major nunneries, Institute of Buddhist Dialectics, and the Tibetan Nuns Project.
    • Candidates for the Geshema degree are examined on the entirety of their 17-year course of study of the Five Great Canonical Texts.
    • To qualify to begin the Geshema process, nuns must score 75% or above in their studies to be eligible to sit for the Geshema exams.
    • On December 22, 2016, His Holiness the Dalai Lama awarded 20 Tibetan Buddhist nuns with Geshema degrees at a special graduation ceremony held at Drepung Monastery in Mundgod, South India.
    • In 2011, a German nun, Kelsang Wangmo, who spent 21 years training in India, became the first woman to receive the Geshe degree. This was before the Geshema degree process was approved in 2012.
Photo of 10 new Geshemas 2022, Geshema graduation 2022

The 10 Geshemas who graduated on November 18th took part in a formal debate (damja) with hundreds of other nuns on November 16 and 17. Photo by the Dolma Ling Media Nuns

The Geshema Exam Process

To be eligible to take their Geshema exams, the nuns must first complete at least 17 years of study.

The Geshema examination process is rigorous. It involves four years of written and debate exams as well as the completion and defense of a thesis.

Each year, the nuns preparing to sit various levels of the examinations gather together for one month of final exam preparations and then about 12 days of exams. In 2022, the exams were held at Geden Choeling Nunnery. The 2020 and 2021 Geshema exams were cancelled because of the pandemic.

Geshema, Geshema exams 2022, Tibetan Buddhist nuns

Collage of nuns taking written and oral (debate) exams as part of the 2022 Geshema exams. Photos by the Dolma Ling Media Nuns.

“The fact that growing numbers of women are achieving equality with men in the highest levels of Buddhist monasticism, by earning the equivalent of doctorate degrees, is joyous and of enormous importance to the world,” says Steve Wilhelm, a Tibetan Nuns Project board member. “This means that women monastics will be leading more monastic institutions, and will be teaching other women and men. Humanity needs this gender equity if we are to navigate perilous times ahead.”

The Geshema degree will make the nuns eligible to assume various leadership roles in their monastic and lay communities reserved for degree holders and hence previously not open to women.

The Number of Geshema Graduates

The first Geshema degree was conferred in 2011 to a German nun, Kelsang Wangmo.

In 2012, a historic decision was made to allow Tibetan Buddhist nuns the opportunity to take Geshema examinations.

Geshema graduation ceremony

His Holiness the Dalai Lama with the 20 Geshema graduates at the degree ceremony in Mundgod, December 22, 2016. Photo courtesy of OHHDL.

In November 2022, another ten nuns graduated with their Geshema degree. This brings the total number of Geshemas to 53. (In 2011, a German nun, Kelsang Wangmo, who spent 21 years training in India, became the first woman to receive the Geshe degree. This was before the Geshema degree process was approved in 2012 so she is not counted here in the total.)

Here’s a list of the Geshema graduations since the formal approval in 2012:

Geshema Endowment

We are extremely grateful to the 159 donors to the Geshema Endowment, including the Pema Chodron Foundation, the Pierre and Pamela Omidyar Fund of the Silicon Valley Community Foundation, the Frederick Family Foundation, and the Donaldson Charitable Trust. We are also very grateful to all those who sponsor nuns and help them on their path.

The Geshema Endowment, launched by the Tibetan Nuns Project in 2021, ensures the long-term sustainability of the Geshema program. It cover the costs involved in training and qualifying more Geshemas including the costs of travel, food, and accommodation for the Geshema candidates to attend the exams. The fund also covers the cost of administration and materials for the exams and provides each new Geshema with a set of nuns’ robes and yellow hat that signifies the holding of the degree.

“As a Tibetan Nuns Project board member,” said Vicki Robinson, “I am so very proud of the achievements of the nuns who are working on the Geshema degree. It has been such a pleasure to watch these nuns assume leadership positions in the nunneries and to go where no women have gone before.”

Geshemas in formal debate preceeding Geshema graduation 2022

The 10 Geshemas took part in two days of formal debate their convocation. Hundreds of nuns were in Bodh Gaya for the Jang Gonchoe inter-nunnery debate.

Robin Groth, another board member, wrote, “I am thrilled by this news! This is what the work of the Tibetan Nuns Project and its donors is about — giving opportunity where it has not been before and then see lives change, dreams fulfilled, and leaders emerge. What an honor to witness this evolution.”

What do Geshemas and Geshes Study

To graduate with a Geshema or Geshe degree, one studies the five essential Buddhist texts over about 20 years. The method of study involves logical analysis and debate, combined with regular sessions of prayer and recitation.

Each of the final-year candidates has to write, in advance, a 50-page thesis. Examiners test the candidates on their thesis papers during the exams and the nuns must give an oral defence.  Learn more about what Geshemas study here.

Tibetan Buddhist nuns are making history. Following further study and exams in Buddhist Tantric Studies, the Geshemas are becoming fully qualified as teachers. In 2019, two of the Geshemas who graduated in 2016 were hired as teachers at Dolma Ling Nunnery and Institute.

The Meaning of Gestures in Tibetan Buddhist Debate

Watching nuns or monks practice debate is fascinating because of their lively hand and body motions, but many observers wonder about the meaning of the gestures in Tibetan Buddhist debate.

monastic debate, Tibetan Buddhism, Tibetan debate, debate gestures

A group of nuns act as Challengers and pose questions to seated nuns during daily debate practice at Dolma Ling Nunnery and Institute. Debate in Tibetan Buddhism serves many purposes including clearing up doubts, developing critical thinking skills, deepening one’s understanding of Tibetan Buddhist philosophy, and increasing wisdom and compassion. Photo courtesy of Olivier Adam.

Monastic debate is noisy. When you see Tibetan debating for the first time, the debaters’ stances, gestures, and sounds may seem confrontational. Yet everyone practices debate with an attitude of respect and a shared desire to deeply understand the Buddhist teachings.

Each hand and body motion is rooted in wisdom and compassion, which must be united to attain enlightenment.

The Meaning of Gestures in Tibetan Buddhist Debate

Daily practice in monastic debate is of critical importance in traditional Tibetan Buddhist learning. Through debate, nuns and monks test and consolidate their classroom learning and gain a thorough understanding of the Buddhist teachings.

In daily debate practice, the Challenger chooses the topic from the Buddhist philosophical texts studied earlier that day. The Challenger stands and asks questions to the Defender who is seated and who must answer. Sometimes monastics debate in groups. There is strength is numbers and the weak learn from the strong.

As the Challenger asks the question, she or he claps loudly to punctuate the end of the question.

In the gestures of debate, the right hand represents compassion or method. The left hand represents wisdom. The loud clap signifies the joining of wisdom and compassion.

Tibetan Buddhist nun, monastic debate, Tibetan debate gestures

A Tibetan Buddhist nun practicing debate dramatically claps her hands together after asking her question. The loud clap signifies the coming together of compassion (right hand) and wisdom (left hand). Photo by Olivier Adam taken at Geden Choeling Nunnery in Dharamsala, India.

When the Challenger claps her hands together, she simultaneously stomps her left foot. This symbolizes the slamming of the door to rebirth in the lower realms.

After the clap and stomp, the Challenger holds out her left arm which represents wisdom. Through this motion, she represents keeping the door to all rebirth shut.

Tibetan debate. monastic debate, meaning of Tibetan debate gestures

Stomping one’s foot in Tibetan monastic debate symbolizes slamming of the door to rebirth in the lower realms. Photo by Olivier Adam of a nun practicing daily debate at Geden Choeling Nunnery.

Then she uses her right arm to lift up her mala (Tibetan prayer beads) around her left arm. This gesture represents the compassionate lifting up of all suffering beings from the cycle of rebirth.

As His Holiness the Dalai Lama has said, “The root of suffering is the unruly mind, so the practice of Dharma is to transform the mind.” The practice of debate helps develop critical thinking skills, deepens one’s understanding of Tibetan Buddhist philosophy, and increases wisdom and compassion.

If the Defender’s answer is satisfactory, the Challenger moves on to the next question. If not, the Challenger will make a gesture like an alligator closing its jaws, loudly smacking her hands together as she seeks an in-depth explanation from the Defender.

Tibetan debate, monastic debate, gestures in Tibetan Buddhist debate

A nun uses her right arm to lift up her mala or Tibetan prayer beads around her left arm. This gesture represents the compassionate lifting up of all suffering beings from the cycle of rebirth. Photo by Olivier Adam.

The Importance of Tibetan Buddhist Debate

The following video is a great primer on debate by Tibetan Buddhist nuns. It is part of a longer video made by the nuns at Dolma Ling Nunnery and Institute in northern India. It answers many questions about monastic debate and shows and describes the gestures.

Can’t see the video? Click here.

“The logic and epistemology that prevailed in ancient India have lapsed in modern times, but we Tibetans kept them alive in our monasteries,” said His Holiness the Dalai Lama at an important debate event in India. “Our studies are rigorous. We memorize texts word by word, study commentaries to them and engage in debate during which we refute others’ positions, assert our own and rebut criticism.”

Debate pushes everyone to study and to try to understand the meaning of the texts.

Training Nuns in Debate

Traditionally, Buddhist nuns have not had the same access to education as monks. This is true also for training in monastic debate. The Tibetan Nuns Project’s mission is to educate and empower nuns of the Tibetan Buddhist tradition as teachers and leaders, and to establish, strengthen, and support educational institutions to sustain Tibetan religion and culture.

Now nuns are able to get training and daily practice in monastic debate. In addition to their regular daily debate practice at their own nunneries, each year hundreds of Tibetan Buddhist nuns from nunneries in India and Nepal gather for a special, month-long inter-nunnery debate called the Jang Gonchoe.

Here is a video of the 2019 Jang Gonchoe inter-nunnery debate. Can’t see it? Click here.

Before 1995, there was no Jang Gonchoe for nuns and this learning opportunity was only open to monks. The Tibetan Nuns Project, with the wonderful support of our patron, His Holiness the Dalai Lama, played a critical role in opening up this learning opportunity to women. Establishing a comparable debate session for nuns has been an integral part of the nuns reaching their current level of excellence in their studies.

The inter-nunnery debate helps bring the nuns closer to equality with the monks in terms of learning opportunities and advancement along the spiritual path. For many, the Jang Gonchoe is an essential component of working towards higher academic degrees, such as the Geshema degree, equivalent to a doctorate in Tibetan Buddhism.

His Holiness the Dalai Lama has said, “Nowadays, the Nalanda tradition of approaching the Buddha’s teachings with logic and reason is only found amongst Tibetans. It’s something precious we can be proud of and should strive to preserve.”

Tibetan Nuns Project Marks 35th Anniversary

To mark the 35th anniversary of the Tibetan Nuns Project in October 2022, we are re-publishing a 2001 interview with Rinchen Khando Choegyal, our Founding Director and Special Advisor. This interview was first published in our 2001 newsletter and shows how far the nuns have come thanks to your support.

Rinchen Khando Choegya is a former Minister of Education in the Tibetan Government-in-Exile and founding President of the Tibetan Women’s Association. She is married to Ngari Rinpoche, youngest brother of His Holiness the Dalai Lama. She resides in Dharamsala.

Rinchen Khando Choeygal Founding Director Tibetan Nuns Project

Rinchen Khando Choeygal, the Tibetan Nuns Project’s Founding Director and Special Advisor

What were your thoughts when you started the Tibetan Nuns Project?
When we started the Tibetan Nuns Project in 1987, I thought, “How best to look after the nuns?” Of course, the most important thing was to find them food, clothing, shelter and medical attention. It is, however, not enough to be fed and clothed. I knew nuns needed a better system of education, and that is what we have tried to focus on throughout the history of TNP.

Tibetan refugee nuns outside a tent classroom in India

An archival photo outside a tent classroom in India. Traditionally, Buddhist nuns have not had the same access to education as monks. TNP created a groundbreaking education system aimed at both preserving Tibetan culture and empowering the nuns to live and become leaders in the modern world.

Upon arriving in Dharamsala, 99% of the nuns could neither read nor write. They appeared to be strong young women, but in the classroom it was as if they were in kindergarten. Now there are nuns at both Dolma Ling and Shugsep who are beginning advanced studies. Eventually I hope that the Dolma Ling Institute for Higher Learning will be a place where both nuns and lay women can receive the finest advanced studies in all of the Tibetan Buddhist traditions.

Why is it important for nuns to be well educated?
After His Holiness came to India, he put the education of children, not just boys, on top of his priority list. So, today in the Tibetan community the young men and women are equally educated. Traditionally in Tibet there has been a very profound system of monastic education which was, however, restricted to monks. Women who decided to become nuns focused mainly on learning prayers and how to read and write Tibetan. Now that education in the lay community has become equal between men and women, I personally feel that we must restructure the nuns’ education in order to stay true to His Holiness’ vision. It is important for this vision of equality to trickle down into all parts of society.

Rinchen Khando Choegyal congratulates Geshemas at historic Geshema graduation ceremony in 2016

Rinchen Khando Choegyal, director of Tibetan Nuns Project congratulating one of the Rinchen Khando Choegyal congratulates Geshemas at the historic graduation ceremony in 2016. The Geshema degree is the highest level of training in the Gelugpa tradition and is equivalent to a PhD in Tibetan Buddhism. This degree was only formally opened to women in 2012. Photo courtesy of Olivier Adam.

So the key is to educate the nuns in a system through which they can study at as high a level as they need to. Luckily, we have full support for this vision from His Holiness and from the Department of Religious and Cultural Affairs. Now the question is, what is the best way to implement this system for the nuns?

My main vision for the Tibetan Nuns Project is an education that will enable the nuns to think for themselves, to learn deeper values like: what is most meaningful at the end of your life? It will not be easy because they are not used to thinking for themselves or thinking highly of themselves.

Do the nuns receive the same education as monks?
In principle, the monks’ education is the same as the education we have implemented at our nunneries. The only difference (and this is changing at the monasteries now, too) is that a traditional monastic education teaches only Buddhist philosophy and Tibetan reading and writing. We also teach the nuns other subjects – English, history, math.

Again, we are trying to implement the vision of His Holiness, who has stressed the importance of learning these things.

Rinchen Khando Choegyal congratulates one of the 20 Geshemas in 2016, Olivier Adam

Rinchen Khando Choegyal congratulates one of the 20 Geshemas in 2016. Photo by Olivier Adam

What is the role of women’s education in current Tibetan society?
Education is very, very important for any community. Women are particularly important because through them the whole community can be educated (whether they are mothers and wives or nuns teaching in the community). Also, spiritual values are precious to everyone — mothers as well as nuns. There is a terrible lack of opportunity for lay women to engage in spiritual study right now. If a lay woman is able to study, she will be able to affect her whole family. Eventually, some percentage of admission to the Institute for Higher Learning will be reserved for lay women.

Why is the Institute for Higher Learning a non-sectarian institution?
The main reason is that I feel that all the different traditions of Tibetan Buddhism boil down to the same thing, the same message from the Buddha. We are so used to belonging to one tradition or another. This can cause division as religion often does. I have the deepest respect for all traditions. I want the nuns to learn all of the traditions in order for them to get a richer education. All of the different traditions really help you in different ways to reach a high level.

a collage of some of the many self-sufficiency projects at Dolma Ling Nunnery

A primary goal of the Tibetan Nuns Project is to help the nuns achieve more self-sufficiency through education, skill building, and income-generating projects. Here are some of the many self-sufficiency projects including tofu making, the annual calendar, prayer flags, and pujas.

Will the nuns develop “self-sufficiency”?

It is important for the Tibetan nation to be self-sufficient. The rest of the world has been very generous in supporting us in exile, but we need to try our best to attain self­-sufficiency. We can’t just sit back and relax and say, “How nice, we are being supported.” We have to look at these issues: who has which skills, and how can they best work together?

The purpose of life — whether  as a lay person, monk  or nun — is to  develop  yourself  as an individual and to become a useful, productive member of human society — helpful and altruistic. We have started to develop an advanced educational system for the nuns, but not all will be scholars; some nuns will need training of other kinds. All of them have something to give. I want to set up a system where they can be trained as health workers, teachers, midwives, artists, people with skills to offer the community. The nuns could even keep cows. Self-sufficiency should be stressed within each part of society, as well as within the larger society.

Tibetan Buddhist nuns and dairy cows at Dolma Ling

The nuns at Dolma Ling have now been keeping dairy cows for over 20 years as part of the nunnery’s sustainability efforts. The small herd provides milk and butter for the 261 nuns who live and study there. The dairy herd also provides manure for the nunnery’s gardens.

The basic requirements for real altruism are care and compassion. But you also need to have some skill. Not everyone can be a teacher, but everyone can develop some skills so that they can serve the community. And by doing so, the nuns will be truly living compassion. Altruism starts at home, with the person next to you. Many people care deeply about the environment, or people far away, yet don’t pay much attention to the people close to them. Even nuns can’t pray for all sentient beings and do nothing themselves. Knowing how diligent they have been at their studies, I am certain that they will be equally diligent in serving their communities when they are finished.

What do you see as the future of the Tibetan Nuns Project?
We’ve come a long way in terms of infrastructure, health, and awareness. We started Dolma Ling and Shugsep nunneries, and we also help nuns at Geden Choeling, Tilokpur and other nunneries. Over the next five years, my focus will be on the quality of the nuns’ education and administration.I want to review each and every nun and see what each nun is capable of. I want the administration to become even more efficient. But primarily Iwant to focus on the quality of the nuns’ education and to help develop them individually.

We have a long way to go in terms of fundraising. It is crucial that we build an endow­ment so that Dolma Ling’s operating expenses can become self-sufficient. Of course, we also need to complete the planned infrastructure of Dolma Ling, as well as build the new Shugsep Nunnery. On top of all this, we need to figure out the best way to incorporate the number of nuns arriving fresh from Tibet each year into our system.

Through the Tibetan Nuns Project, I would like to see that I look after all of the nuns in the Tibetan commu­nity. This is probably impossible! The Tibetan Nuns Project is currently helping more than 600 nuns and, at least, I want to see that this job is done correctly in terms of education and social work.

Since 1987, I have worked very hard to improve the lives of nuns. Although I have not received any external reward, it has given me great internal joy. I think through this project I have gained more than anybody in the world.

Tibetan Buddhist Nuns holding thank you signs

Since this interview was published in 2001, we made great progress toward our vision to educate and empower nuns of the Tibetan Buddhist tradition as teachers and leaders; and to establish, strengthen, and support educational institutions to sustain Tibetan religion and culture.

Thanks to your generosity we have: